זוהר, שלח לך כ״אZohar, Sh'lach 21

Section 21 of 46 in Sh'lach — 4 segments

Segment 1א׳

אִלֵּין הָכָא וְאִלֵּין הָכָא, וְסַלְקֵי וְנַחְתֵּי כִּדְקַדְמֵיתָא. בְּהַהוּא סְטָר דָּרוֹם, אִית תְּלַת מְאָה וְחַמְשִׁין עַמּוּדִין, מִכָּל זִינֵי מַרְגְּלָאן. וְאִלֵּין אִינּוּן דִּנְהִרִין תָּדִיר, וְנַטְפִין בּוּסְמִין טְמִירִין, דְּלָא אִתְגַּלּוּ לְעָלְמִין. אַרְבַּע אַגָּנִין בְּכָל עַמּוּדָא וְעַמּוּדָא נְעִיצִין. וְכַד אִינּוּן בּוּסְמִין נַטְפִין, מֵאִינּוּן עַמּוּדִין, נַפְלֵי בְּהוּ, וְאִתְמַלְיָין כֻּלְּהוּ אֲגָנוֹת, וְלָא נָפְקִין בּוּסְמִין לְבַר.

These here and those there, and they rise and go down as at first. On that south side there are three hundred and fifty pillars, of every kind of pearl. And these are the ones that shine continually, and drip hidden spices that were never disclosed. Four basins are set fast in every single pillar; and when those spices drip from those pillars, they fall into them, and all the basins are filled, and the spices do not go outside.

Segment 2ב׳

מֵאִינּוּן בּוּסְמִין, זְמִינִין לְזִמְנָא דְּאָתֵי, לְאַקְטְרָא בְּכָל יוֹמָא קְטוֹרְתָא, קַמֵּי מַלְכָּא קַדִּישָׁא. דְּלָא יֵהווּ מִכְּתִישׁוּ דִּבְנֵי נָשָׁא. אִינּוּן בּוּסְמִין לָא יְדִיעַ עִקָּרָא דִּלְהוֹן, וּמִמָּה הֲווֹ, אֶלָּא מֵאִינּוּן עַמּוּדִין נַפְלִין תַּמָּן.

Of those spices it is destined, in the time to come, that incense should be offered every day before the holy King, so that it shall not be of the pounding of men. Those spices — their origin is not known, nor from what they came to be; but from those pillars they fall there.

Segment 3ג׳

תְּרֵין נְשָׁרִין בְּכָל עַמּוּדָא וְעַמּוּדָא, מִתְנַצְּצָן מִתְלַהֲטִין בְּכָל גַּוְונִין. שֶׁבַע מְאָה נְשָׁרִין. אִינּוּן, פַּרְחִין, אִלֵּין הָכָא וְאִלֵּין הָכָא, בְּגִלְגּוּלָא דְּעַמּוּדִין. כַּד אִסְתַּחֲרָן, לָא יַכְלִין עַיְינִין לְאִסְתַּכְּלָא, דּוּכְתָּא דִּבְהוּ.

Two eagles on every single pillar, sparkling, blazing in every colour. Seven hundred eagles: they fly, these here and those there, in the revolution of the pillars. When they turn about, the eyes cannot look upon the place that is in them.

Segment 4ד׳

תְּלַת אַתְוָון בַּלְטִין וּפַרְחִין, מִפּוּמָא דָּא לְפוּמָא דָּא. בְּגִלְגּוּלָא דְּעַמּוּדִין וּנְשָׁרִין. כָּל אִינּוּן אַתְוָון מְרֻקְּמָן בְּאֶשָּׁא חִוָּורָא, וְדַהֲבָא יְרוֹקָא. תְּרֵין אַלְפִין וּמְאָה מְנַרְתִּין, תַּלְיָין בֵּין אִינּוּן עַמּוּדִין. וּתְרֵין אַלְפִין וּמְאָה שְׁרָגִין, בְּכָל מְנַרְתָּא וּמְנַרְתָּא. דַּלְקִין בִּימָמָא, וּבְלֵילְיָא מִתְדַּעֲכֵי, עַל צַעֲרָא דְּיִשְׂרָאֵל. כַּד אָתֵי צַפְרָא, דַּלְקִין כֻּלְּהוּ מִגַּרְמַיְיהוּ.

Three letters stand out and fly, from this mouth to that mouth, in the revolution of the pillars and the eagles. All those letters are embroidered in white fire and green gold. Two thousand one hundred lampstands hang between those pillars, and two thousand one hundred lamps in every single lampstand. They burn by day, and by night they are quenched, over the affliction of Israel. When the morning comes, they all burn of themselves.

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Zohar — Vocalized Zohar, Israel 2013, via Sefaria

English: rendered from the Aramaic for this app — The Gematria's own rendering program. A rendering of the words, not a commentary; the Zohar is learned with a teacher