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The Zohar · Pinchas

זוהר, פנחס צ״דZohar, Pinchas 94

Section 94 of 129 in Pinchas — 2 segments

Segment 1א׳

אמר רעיא מהימנא דוכתין וכו' עד על אתוון (נדפס בספר ויקרא דף ט"ז ע"ב) דָּבָר אַחֵר (בראשית כ״ח:י״ב) וַיַחֲלוֹם וְהִנֵּה סֻלָּם, רַעְיָא מְהֵימָנָא, מַה ל' אִסְתַּלָּק עַל כָּל אַתְוָון, הָכִי אַתְּ עָתִיד לְאִסְתַּלְּקָא עַל כָּל בִּרְיָין. בְּגִין דְּאִסְתְּלַּק לִשְׁמָא דְּיוֹ"ד הֵ"י וָא"ו הֵ"י. דְּבֵיהּ יי"י, דְּחוּשְׁבָּנֵיהּ ל'. דִּבְקַדְמֵיתָא הֲוִית בְּשֵׁם יוֹ"ד הֵ"א וָא"ו הֵ"א, דְּאִיהוּ יאאא, בְּי"ג מְכִילָן דְּרַחֲמֵי, דְּאִינּוּן אֶחָד. כְּעַן תִּסְתְּלַק בְּאֵל, דְּאִיהוּ ייא"י. דִּתְרֵין שְׁמָהָן סַהֲדִין, הֲלֹא אֵל אֶחָד בְּרָאָנוּ. הֲדָא הוּא דִכְתִיב, (מלאכי ב׳:י׳) הֲלֹא אָב אֶחָד לְכֻלָּנוּ הֲלֹא אֵל אֶחָד בְּרָאָנוּ.

“The Faithful Shepherd said: Places” etc., as far as “upon letters” (printed in the Book of Vayikra, folio 16b). Another explanation: “And he dreamed, and behold a ladder” (Gen. 28, 12). Faithful Shepherd, just as Lamed rises above all the letters, so you are destined to rise above all creatures, because it rises to the Name Yod-Vau-Daleth, He-Yod, Vau-Aleph-Vau, He-Yod, in which are Yod-Yod-Yod, whose numerical value is Lamed. For at first you were in the Name Yod-Vau-Daleth, He-Aleph, Vau-Aleph-Vau, He-Aleph, which is Yod-Aleph-Aleph-Aleph, in the thirteen attributes of mercy, which are “one.” Now you shall rise by El, which is Yod-Yod-Aleph-Yod; for two Names bear witness: “Has not one God (El) created us?” That is what is written, “Have we not all one father? Has not one God created us?” (Mal. 2, 10).

Segment 2ב׳

וּבְג' יוֹדִין אִלֵּין, יִתְקְיָּים בָּךְ, (ישעיהו נ״ב:י״ג) יָרוּם וְנִשָּׂא וְגָבַהּ מְאֹד, בְּמַ"ה. דְּהָכִי סָלִיק מְאֹ"ד, לְחֻשְׁבָּן אָדָ"ם. וּבְהִפּוּךְ אַתְוָון, מְאֹד הוּא אָדָם. יָרוּם: בְּאַרְבַּע אַנְפִּין דְּאַרְיֵה, דְּאִינּוּן (במדבר ו) יְבָרֶכְךָ יְדוָֹ"ד. וְנִשָּׂא: בְּאַרְבַּע אַנְפִּין דְּשׁוֹר, דְּאִינּוּן יִשָּׂא יְדוָֹ"ד בִּשְׂמָאלָא. וְגָבַהּ מְאֹד: יָאֵר יְדוָֹ"ד, בְּאֶמְצָעִיתָא. וְדָא יוֹד הֵי וָאו הֵי, יִשָּׂא יְדוָֹ"ד פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם. רְבִיעָאָה יְדוָֹ"ד, וְשָׂמוּ אֶת שְׁמִי עַל בְּנֵי יִשְׂרָאֵל וַאֲנִי אֲבָרַכֵם.

And by these three Yods it shall be fulfilled in you: “He shall be exalted and lifted up, and shall be very high” (Isa. 52, 13) — in Mah (forty-five). For thus me'od (very) amounts to the reckoning of adam; and by transposition of the letters, me'od is adam. “Exalted”: in the four faces of the lion, which are “The Lord bless you” (Num. 6). “And lifted up”: in the four faces of the ox, which are “The Lord lift up,” on the left. “And very high”: “The Lord make His face shine,” in the middle. And this is Yod-Vau-Daleth, He-Yod, Vau-Aleph-Vau, He-Yod: “The Lord lift up His countenance upon you, and give you peace.” The fourth Tetragrammaton: “So shall they put My name upon the children of Israel, and I will bless them.”

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Zohar — Vocalized Zohar, Israel 2013, via Sefaria

English: rendered from the Aramaic for this app — The Gematria's own rendering program. A rendering of the words, not a commentary; the Zohar is learned with a teacher