זוהר, האדרא רבא מ״אZohar, Idra Rabba 41

Segment 1א׳

כְּלָלָא דְּכָל מִלִּין, עַתִּיקָא דְּעַתִּיקִין, וּזְעֵיר אַפִּין, כֹּלָּא חַד. כֹּלָּא הֲוָה. כֹּלָּא הֲוִי. כֹּלָּא יְהֵא. לָא יִשְׁתַּנֵי. וְלָא מִשְתָּנֵי. וְלָא שְׁנָא. אִתְתָּקַּן בְּתִקוּנִין אִלֵּין. אִשְׁתְּלִים דִּיּוּקְנָא דְּכָלִיל כָּל דִּיוּקְנִין. דִּיּוּקְנָא דְּכָלִיל כָּל שְׁמָהָן. דִּיּוּקְנָא דְּאִתְחֲזֵי בְּגווַֹנֵיה כְּהַאי דִּיּוּקְנָא (נ"א בגוויה כל דיוקנין) לָאו הַאי דִּיּוּקְנָא הֲוִי, אֶלָּא כְּעֵין הַאי דִּיּוּקְנָא.

The sum of all the words: the Ancient of Ancients and the Small of Countenance — all is one. All was, all is, all will be. It will not change, and does not change, and has not changed. He was set in order in these adornments. The image that includes all images was completed; the image that includes all names; the image that is seen in its fashion as this image (a variant reads: within it all images) — it is not this image, but like this image.

Segment 2ב׳

כַּד אִתְחַבְּרָן עִטְרִין וְכִתְרִין, כְּדֵין הוּא אַשְׁלְמוּתָא דְּכֹלָּא. בְּגִין, דְּדִיּוּקְנָא דְּאָדָם, הֲוִי דִּיּוּקְנָא דְּעִלָּאִין וְתַתָּאִין דְּאִתְכְּלָלוּ בֵּיהּ. וּבְגִין דְּהַאי דִּיּוּקְנָא כָּלִיל עִלָּאִין וְתַתָּאִין, אַתְקִין עַתִּיקָא קַדִּישָׁא תִּקּוּנוֹי, וְתִקּוּנָא דִּזְעֵיר אַפִּין, בְּהַאי דִּיּוּקְנָא וְתִקּוּנָא.

When the diadems and the crowns are joined together, then it is the completeness of all; because the image of Adam is the image of the upper beings and the lower which are included in it. And because this image includes the upper beings and the lower, the Holy Ancient One set in order His adornments, and the adornment of the Small of Countenance, in this image and adornment.

Segment 3ג׳

וְאִי תֵּימָא מַה בֵּין הַאי לְהַאי. כֹּלָּא הוּא בְּמַתְקְלָא חֲדָא, אֲבָל מִכָּאן (נ"א מנן) אִתְפָּרְשָׁן אָרְחוֹי. (נ"א אתפשטן רחמי) וּמִכָּאן (נ"א ומנן) אִשְׁתְּכַח דִּינָא. וּמִסִּטְרָא דִּילָן הֲווֹ שַׁנְיָין דָּא מִן דָּא. וְרָזִין אִלֵּין לָא אִתְמְסָרוּ, בַּר לִמְחַצְּדֵי חַקְלָא קַדִּישָׁא. וּכְתִיב (תהילים כ״ה:י״ד) סוֹד יְיָ לִירֵאָיו.

And if you say: what is the difference between this and that? All is in one balance; but from here (a variant reads: from us) His ways are divided (a variant reads: mercies spread out), and from here (a variant reads: and from us) judgement is found; and from our side they were different one from the other. And these mysteries were not handed down except to the reapers of the holy field. And it is written: “The secret of the Lord is with those who fear Him” (Ps. 25, 14).