זוהר, האדרא רבא ל״חZohar, Idra Rabba 38

Segment 1א׳

תִּקּוּנָא שְׁבִיעָאָה. דְּלָא תַּלְיָין שַׂעֲרָא עַל פּוּמָא, וּפוּמָא אִתְפְּנֵי מִכָּל סִטְרוֹי, וְיַתְבִין שַׂעְרִין בְּתִקּוּנָא סְחוֹר סְחוֹר לֵיהּ. קוּם רִבִּי יְהוּדָה. קָם רִבִּי יְהוּדָה, פָּתַח וְאָמַר, (דניאל ד׳:י״ד) בִּגְזֵירַת עִירִין פִּתְגָּמָא. כְּמָה אֶלֶף רִבְּבָן מִתְנְשָׁן (ס"א מתישבן) וּמִתְקַיְּימָן בְּהַאי פּוּמָא, וְתַלְיָין מִנֵּיהּ, וְכֻלְהוֹן אִקְרוּן פֶּה. הֲדָא הוּא דִכְתִיב, (תהילים ל״ג:ו׳) וּבְרוּחַ פִּיו כָּל צְבָאָם. וּמֵהַהוּא רוּחָא דְּנָפִיק מִפּוּמָא, מִתְלַבְּשָׁן.

The seventh adornment: that the hair does not hang over the mouth, and the mouth is cleared on all its sides, and hairs sit in adornment round about it. Rise, R. Judah. R. Judah rose, opened and said: “The matter is by the decree of the watchers” (Dan. 4, 14). How many thousand myriads are raised (a variant reads: are settled) and established by this mouth, and hang from it; and all of them are called “mouth”. This is what is written, “and all the host of them by the spirit of His mouth” (Ps. 33, 6). And from that spirit which goes forth from the mouth they are clothed.

Segment 2ב׳

כָּל אִינּוּן דִּלְבַר, תַּלְיָין מֵהַאי פּוּמָא. וּמֵהַאי פּוּמָא (ס"א רוחא) כַּד אִתְפָּשָׁט הַאי רוּחָא, מִתְלַבְּשָׁן בֵּיהּ כַּמָה נְבִיאֵי מְהֵימְנָא, וְכֻלְּהוּ פֶּה יְיָ אִתְקְרוּן. וּבַאֲתָר דְּרוּחָא נָפִיק, לָא אִתְעָרְבָא מִלָּה אַחֲרָא וְכֻלְּהוּ (פיות) מְחַכָּאן לְאִתְלַבְּשָׁא בְּהַהוּא רוּחָא דְּנָפִיק. וְהַאי תִּקּוּנָא שַׁלִּיטָא עַל כֻּלְּהוּ שִׁיתָא. מִשּׁוּם דְּהָכָא מִתְקַיְּימָן כֻּלְּהוּ וּמִתְאַחֲדָן. וּבְגִינֵי כַּךְ שַׂעְרוֹהי שְׁקִילִין סוֹחֲרָנֵיהּ דְּפוּמָא. וְאִתְפְּנֵי מִכָּל סִטְרוֹי, וְהַאי תִּקּוּנָא שַׁלִּיטָא עַל כֻּלְּהוּ מִשּׁוּם דְּהָכָא מִתְקַיְּימָן כֻּלְּהוּ וּמִתְאַחֲדָן. אָמַר רַבִּי שִׁמְעוֹן, בְּרִיךְ אַנְתְּ לְעַתִּיקָא קַדִּישָׁא.

All those that are outside hang from this mouth. And from this mouth (a variant reads: spirit), when this spirit spreads out, many faithful prophets are clothed in it, and all of them are called “the mouth of the Lord”. And in the place where the spirit goes forth, nothing else is mingled; and all of them (a variant adds: the mouths) wait to be clothed in that spirit which goes forth. And this adornment rules over all six, because here all of them are established and united. And therefore its hairs are balanced round about the mouth, and it is cleared on all its sides. And this adornment rules over all, because here all of them are established and united. R. Simeon said: Blessed be you to the Holy Ancient One.