זוהר, האדרא רבא כ״בZohar, Idra Rabba 22

Section 22 of 52 in Idra Rabba — 7 segments

Segment 1א׳

תִּקּוּנָא דִּתְלֵיסָר. תַּלְיָין שַׂעְרֵי דִּתְחוֹת דִּיקְנָא מִכָּאן וּמִכָּאן, בִּיקָרָא יָאָה, וּבִיקָרָא שַׁפִּירָא, וְחַפְּיָין עַד טַבּוּרָא וְלָא אִתְחַזְיָין מֵאַנְפֵּי תַּקְרוּבָא דְּבוּסְמָא, בַּר אִינּוּן תַּפּוּחִין שַׁפִּירָן חִוָּורִין.

The thirteenth adornment: the hairs that are beneath the beard hang on this side and on that, in fitting glory and in beautiful glory, and cover down to the navel; and nothing of the face of the offering of spice is seen, save those beautiful white apples.

Segment 2ב׳

אָמַר רִבִּי שִׁמְעוֹן, זַכָּאָה חוּלָקֵיהּ דְּמַאן דְּאִשְׁתְּכַח בְּהַאי אִדָּרָא קַדִּישָׁא עִלָּאָה דַּאֲנָן בֵּיהּ. זַכָּאָה חוּלָקֵיהּ בְּעָלְמָא דֵּין, וּבְעָלְמָא דְּאָתֵי. דַּאֲנָן יַתְבִין בִּקְדוּשָׁא עִלָּאָה, אֶשָּׁא עִלָּאָה אַסְחַר לָן (ס"א בין אשא עלאה דאסחר לן) וְהָא כָּל תִּקּוּנִין עִלָּאִין (לדיוקנא) דְּדִיקְנָא קַדִּישָׁא אִתְתָּקָנוּ, וְאִתְעַטְּרוּ וְאַסְחֲרוּ לְדוּכְתַיְיהוּ.

R. Simeon said: Happy is the portion of him who is found in this holy supernal Assembly in which we are. Happy is his portion in this world and in the world to come. For we are sitting in supernal holiness; supernal fire surrounds us (a variant reads: amid the supernal fire that surrounds us). And behold, all the supernal adornments (a variant adds: of the image) of the holy beard have been set in order, and are crowned, and have returned to their places.

Segment 3ג׳

וְהַאי תִּקּוּנָא דִּתְלֵיסָר, הוּא תִּקּוּנָא יָאֶה, דְּבֵיהּ אֲחִידָן כֹּלָּא. כֻּלְּהוּ מִתְכַּסְּפִין לְמִזְקַף רֵישָׁא לָקֳבְלֵיהּ. מִנֵּיהּ תַּלְיָין כָּל אִינּוּן דְּבִזְעֵיר אַפִּין אֲחִידָן. מִנֵּיהּ תַּלְיָין עִלָּאִין וְתַתָּאִין, וְכָל גִּנְזִין עִלָּאִין וְתַתָּאִין גְּנִיזִין בֵּיהּ, וּבֵיהּ כְּלִילָן. וְאִיהוּ מַזָּלָא דְּמִתְזַלָא מִנֵּיהּ כֹּלָּא, דָּא הוּא תִּקּוּנָא שְׁלֵימָתָא, דְּאַשְׁלִים לְכָל תִּקּוּנִין, דָּא אַשְׁלִים לְכֹלָּא.

And this thirteenth adornment is a fitting adornment, in which all are held. All are abashed to lift up the head before it. On it hang all those that are held in the Small of Countenance; on it hang the upper and the lower; and all the treasures, upper and lower, are treasured in it and included in it. And it is the mazzal from which all flows down. This is the perfect adornment, which completes all the adornments; this completes all.

Segment 4ד׳

תָּאנָא, אִלֵּין תִּקּוּנִין אִקְרוּן יְמֵי קֶדֶם, יוֹמִין קַדְמָאִין דְּקַדְמָאֵי. וְאִינּוּן דְּאִשְׁתְּכָחוּ בִּזְעֵיר אַפִּין, אִקְרוּן (ישעיהו ס״ג:ט׳) יְמֵי עוֹלָם. וְתָאנָא, אִלֵּין יְמֵי קֶדֶם, כֻּלְּהוּ מִתְתָּקְנָן בְּתִקּוּנָא דְּדִיקְנָא דְּעַתִּיקָא דְּעַתִּיקִין, טְמִירָא דִּטְמִירִין (כליל בהו). וְהַאי דִּתְלֵיסָר כָּלִיל לְהוֹן, כְּמָה דְּאִתְּמַר. וְדָא יוֹמָא לָא אִתְכְּלִיל בַּהֲדַיְיהוּ, אֶלָּא הוּא כָּלִיל כֹּלָּא.

It has been taught: these adornments are called the days of antiquity, the first days of the first. And those that are found in the Small of Countenance are called “the days of old” (Isa. 63, 9). And it has been taught: these days of antiquity are all set in order in the adornment of the beard of the Ancient of Ancients, the Hidden of the Hidden (a variant adds: it is included in them). And this thirteenth includes them, as has been said. And this day is not included with them; rather, it includes all.

Segment 5ה׳

וּבְהַהוּא זִמְנָא דְּאִתְּעַר עַתִּיק יוֹמִין בְּתִקוּנִין דִּלְעֵילָּא, הַהוּא אִתְקְרֵי יוֹם אֶחָד, דְּבֵיהּ זַמִּין לְאוֹקִיר דִּיקְנֵיהּ, הֲדָא הוּא דִּכְתִּיב, (זכריה י״ד:ז׳) יוֹם אֶחָד הוּא יִוָּדַע לַיְיָ. הוּא בִּלְחוֹדוֹי יַתִּיר מִכֹּלָּא. הוּא דְּכָלִיל כֹּלָּא, הוּא דְּאִתְקְרֵי בִּשְׁמָא יְדִיעָא.

And at that time when the Ancient of Days is aroused in the adornments above, that is called one day, on which He is destined to honour His beard. This is what is written: “it shall be one day which shall be known as the Lord's” (Zech. 14, 7). He alone is above all; He includes all; He is called by a known name.

…and 2 more segments in this section.

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Zohar — Vocalized Zohar, Israel 2013, via Sefaria

English: rendered from the Aramaic for this app — The Gematria's own rendering program. A rendering of the words, not a commentary; the Zohar is learned with a teacher