זוהר, תוספות כרך ג י״זZohar, Addenda, Volume III 17

Section 17 of 18 in Addenda, Volume III — 11 segments

Segment 1א׳

וְכָל אַתְוָון אִלֵּין אִינוּן (ס"א דינין) לְסִטְרִין אַחֲרָנִין וּלְחַיָבַיָּיא, אִינוּן כְּשָׁלְשְׁלַאִין וְרוּמְחִין לְשַׁיְיפִין. תְרוּעָה שַׁלְשֶׁלֶת וּתְרֵין תְרוּעוֹת בַּעֲשָׂרָה שׁוֹפָרוֹת וְאִינוּן חַד מִן קשר"ק, וְתִנְיָינָא מִן קר"ק, וְאִינוּן עַמּוּדָא דְאֶמְצָעִיתָא. וְתַנְיָא צַדִּיק

And all these letters are (a variant reads: judgements) to the other sides and to the sinners; they are like chains and spears to the limbs. The teruah is a shalshelet (a chain), and there are two teruot in the ten shofar blasts; and they are, one of them from Koph-Shin-Resh-Koph and the second from Koph-Resh-Koph, and they are the Central Column. And it has been taught: the Righteous One…

Segment 2ב׳

כָּל חַד עַמּוּדָא דְאֶמְצָעִיתָא יִשְׂרָאֵל. שְׁלִישִׁיָה לִתְקִיעָה דְאַבְרָהָם רַחֲמִין פְּשׁוּטִים וְלִשְׁבָרִים דְּיִצְחָק דִינִין תַבְרִין דְלִבָּא, דִּשְׁבָרִים לְשׁוֹן תְּבִירוּ אִינוּן, הֲדָא הוּא דִכְתִיב (שמות כ״ג:כ״ד) שַׁבֵּר תְּשַׁבֵּר מַצֵבוֹתֵיהֶם. צַדִּיק אִיהוּ שַׁלְשֶׁלֶת תְלִיתָאָה מְמוּצָע בֵּין צְבָאוֹת דִּילֵיהּ תְרֵין שִׂפְוָון, תְקִיעָה לְפָנֶיהָ וּתְקִיעָה לְאַחֲרֶיהָ.

Each one is the Central Column, Israel. A third to the tekiah of Abraham — plain mercies; and to the shevarim of Isaac — judgements, breakings of the heart, for shevarim are a term of breaking, as it is written, (Ex. 23, 24) “You shall surely break their pillars.” The Righteous One is the third shalshelet, set in the middle between His hosts, the two lips: a tekiah before it and a tekiah after it.

Segment 3ג׳

שְׁתֵּי חַצוֹצְרוֹת כֶּסֶף אִתְקְרִיאוּ כַּד נָטְלֵי מְרַחֲמֵי דְּאִיהוּ יְמִינָא, שְׁנָיִם כְּרוּבִים זָהָב אִתְקְרִיאוּ מִסִטְרָא דִגְבוּרָה דְּתַמָּן כְּרוּבִים, וּפְנֵי שׁוֹר מֵהַשְּׂמֹאל. וְכֻלְּהוּ עֶשֶׂר אִתְקְשָׁרוּ בְּקֶשֶׁר אַחֵר דְּאִיהוּ סִימָן קש"ר תקיע"ה שברי"ם תרוע"ה.

They are called two trumpets of silver when they draw from mercy, which is the right; they are called two cherubim of gold from the side of gevurah, for the cherubim are there, and the face of an ox is from the left. And all ten are bound in another knot, which is the sign KeSHeR: tekiah, shevarim, teruah.

Segment 4ד׳

לְקֳבְּלֵיהּ קֶשֶׁר שֶׁל תְפִילִין וְאוּקְמוּהָ רַבָּנָן, הֵרְאָה הַקָּדוֹשׁ בָּרוּךְ הוּא לְמֹשֶׁה קֶשֶׁר שֶׁל תְפִילִין וְדָא עַמּוּדָא דְאֶמְצָעִיתָא קִשׁוּרָא דִּתְלַת אֲבָהָן לְעֵילָּא, וְצַדִּיק קִשׁוּרָא דְנֶצָ"ח הוֹ"ד יְסוֹ"ד. וְהַאי אִיהוּ קֶשֶׁר בְּתוֹךְ קֶשֶׁר, חוֹתָם בְּתוֹךְ חוֹתָם לְמֶהֱוֵי חַמְרָא דְּאוֹרַיְיתָא נָטִיר מִלְּגָאו,

Corresponding to it is the knot of the phylacteries; and the sages have explained: the Holy One, blessed be He, showed Moses the knot of the phylacteries. And this is the Central Column, the binding of the three patriarchs above; and the Righteous One is the binding of netzach, hod, yesod. And this is a knot within a knot, a seal within a seal, so that the wine of the Torah may be kept guarded within…

Segment 5ה׳

וְהָכִי חוּלְיָא לֵית פָּחוֹת מִתְלַת כְּרִיכַן. וְדָא שְׁכִינְתָּא דְּאִיהִי בַּת יְחִידָא קִשׁוּרָא בְּשִׁין דְשַׁבָּת, אִיהוּ אוֹת דִתְפִלִּין קִשׁוּרָא בְּשִׁין דִתְפִלִּין דְּאִיהִי תְלַת עַנְפֵי דְּאַבָהָן. וְדָא יֵ"שׁ דְּשַׁדַּ"י אִשְׁתָּאַר דַלֶי"ת לְמֶהוֵי אַרְבַּע בָּתֵּי דִתְפִלִּין. בְּהַאי קִשׁוּרָא אִתְקַשַׁר שֵׁ"ד בְשַׁלְשֶׁלֶת, בְּקִשׁוּרָא דִתְפִלִּין בְּזִמְנָא דְּאִיהוּ קַשִׁיר. אִם יַצִילֵהוּ אֱלוֹהַ יִפְטוֹר גַּרְמֵיהּ מִשַׁלְשְׁלָאָהּ דְּמַלְכָּא.

And so a link is not less than three windings. And this is the Shekinah, who is the only daughter, the binding in the Shin of the Sabbath; it is the sign of the phylacteries, the binding in the Shin of the phylacteries, which is the three branches of the patriarchs. And this is the yesh of Shaddai; the dalet remains, to be the four compartments of the phylacteries. In this binding the shed (a demon) is bound with a chain, in the binding of the phylacteries at the time when he is bound. “If God will deliver him” — he frees himself from the chain of the King.

…and 6 more segments in this section.

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Zohar — Vocalized Zohar, Israel 2013, via Sefaria

English: rendered from the Aramaic for this app — The Gematria's own rendering program. A rendering of the words, not a commentary; the Zohar is learned with a teacher