זוהר, תוספות כרך א מ״הZohar, Addenda, Volume I 45

Section 45 of 52 in Addenda, Volume I — 6 segments

Segment 1א׳

בְּשַׂעְרָא, בְּגּווָֹנִין דְּשַׂעְרָא. בַּאֲרִיכוּ דְּשַׂעְרָא. בְּקְמִיטוּ דְּשַׂעְרָא. בְּמִצְּחָא, בִּקְמִיטוּ דְּמִצְּחָא, בַּאֲרִיכוּ, בְּשִּׂרְטוּטִין. בְּפוּתְיָא. בְּאוּדְנִין, בְּשַׂעְרָא דְּנָחִית עָלַיְיהוּ, אוֹ תְּחוֹתַיְיהוּ, אוֹ אַבַּתְרַיְיהוּ דְּאוּדְנִין. בְּאַנְפִּין. בְּעַיְינִין. בְּגּווָֹנִין דְּעַיְינִין. בִּקְרִיצִּין דְּעַל עַיְינִין.

By the hair: by the colours of the hair; by the length of the hair; by the curling of the hair. By the forehead: by the wrinkling of the forehead; by its length; by its lines; by its breadth. By the ears: by the hair that comes down upon them, or beneath them, or behind the ears. By the face. By the eyes. By the colours of the eyes. By the eyebrows that are over the eyes.

Segment 2ב׳

וכֹל נְבִיאַיָּא לָא הֲווּ מָשִׂיגִין לִנְבוּאָה דְּאִיהִי בְּרַתָּא דְמַלְכָּא, וְלָא מָשִׂיגִין לָהּ בְּכָל אֲתַר, כְּמוֹ מֹשֶׁה. אֶלָּא, מִנְהוֹן הֲווּ מָשִׂיגִין לָהּ בְּרֵישָׁ"א. מִנְהוֹן בְּאֻדְנִי"ן בִּשְׁמִיעָה. מִנְהוֹן בְּעַיְינִין בִּרְאִיָה. מִנְהוֹן בְּחוֹטָמָא בְּרֵיחָא. מִנְהוֹן בְּאַנְפִּין בְּדִבּוּ"ר מִנְהוֹן בְּיָדִי"ן לְקַבְּלָא דוֹרוֹן. מִנְהוֹן בְּרָגְלִין הֲדָא הוּא דִכְתִיב (יחזקאל ב׳:א׳) בֵּן אָדָם עֲמוֹד עַל רַגְלֶךָ. בִּצְּלוֹתָא

And not all the prophets attained to prophecy, which is the daughter of the King, and they did not attain to her in every place, as Moses did. Rather, some of them attained to her in the head; some of them in the ears, by hearing; some of them in the eyes, by seeing; some of them in the nose, by smell; some of them in the face, by speech; some of them in the hands, to receive a gift; some of them in the feet. This is what is written, (Ezek. 2, 1) “Son of man, stand upon your feet” — in prayer…

Segment 3ג׳

אִלֵּין דְּקָיְמִין בַּעֲמִידָה וּמַטְרוֹנִיתָא קָמַת בְּגִינַיְיהוּ בְּגִין דְאִלֵּין דְּאִתְקְרִיאוּ רַגְלִין אִינוּן עַבֲדִין בְג' רִאשׁוֹנוֹת וּבְג' וּבְאֶמְצָּעִיוֹת אַחֲרוֹנוֹת דִּצְּלוֹתָא וּבְגִין דָא צָּרִיךְ עַבְדָא לְמֶהֱוִי בַּעֲמִידָה קֳדָם מַטְרוֹנִיתָא אוֹ קֳדָם מַלְכָּא וּמַטְרוֹנִיתָא דְּתְהֵא יַתְבָא

These are they who stand in the Amidah (the standing prayer), and the Matrona rises for their sake; for these who are called feet are servants in the three first blessings, and in the three middle and last blessings of the prayer. And therefore a servant must be standing before the Matrona, or before the King and the Matrona, who is seated…

Segment 4ד׳

וּבְזִמְנָא דְּנַפְקוּ יִשְׂרָאֵל מִמִּצְּרַיִם כֻּלְּהוּ נַפְקֵי רַגְלִין וּכְּמָה דְאַתְּ אָמֵר (שמות ו' י"ב) כְּשֵׁשׁ מֵאוֹת אֶלֶף רַגְלִי וְכֻלְּהוּ הֲווּ עַבְדִין כְּמָה דְאַתְּ אָמֵר (ויקרא כ"ה) כִּי לִי בְּנֵי יִשְׂרָאֵל עֲבָדִים, מִיָּד דְּאָתָא מֹשֶׁה קָרָא לוֹן בְּנִין. הֲדָא הוּא דִכְתִיב (שמות ד') בְּנִי בְּכֹרִי יִשְׂרָאֵל:

And at the time when Israel went out of Egypt, they all went out as feet, as it says, (Ex. 12, 37) “about six hundred thousand men on foot”; and they were all servants, as it says, (Lev. 25) “For to Me the children of Israel are servants.” As soon as Moses came, he called them sons. This is what is written, (Ex. 4) “Israel is My son, My firstborn.”

Segment 5ה׳

קָם חַד סָבָא מֵאִלֵּין דְּנַחְתּוּ וְאָמַר מִמְתִיבְתָא בּוֹצִּינָא קַדִּישָׁא וְהָא בָתָר דְּנַפְקֵי יִשְׂרָאֵל מִמִּצְּרָיִם, קָרָא לוֹן עֲבָדִין. אָמַר, וַדָּאי הֲכִי הוּא. אֲבָל הֲווּ בְּהוֹן דְאִתְקְרִיאוּ בְּנִין וּבְהוֹן הֲווּ עֲבָדִין, וּבְהוֹן עַם. כְּמָה דְאַתְּ אָמֵר, שָׁלַח אֶת עַמִי אֲבָל עֲבָדִין הֲווּ שֵׁשׁ מֵאוֹת אֶלֶף רַגְלִי.

One elder rose up from among those who had come down from the Academy, and said: Holy Lamp, but after Israel went out of Egypt He called them servants! He said: Assuredly it is so. But there were among them those who were called sons, and among them there were servants, and among them a people, as it says, “Let My people go.” But the servants were six hundred thousand men on foot.

…and 1 more segment in this section.

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Zohar — Vocalized Zohar, Israel 2013, via Sefaria

English: rendered from the Aramaic for this app — The Gematria's own rendering program. A rendering of the words, not a commentary; the Zohar is learned with a teacher