זוהר, תוספות כרך א מ״דZohar, Addenda, Volume I 44

Segment 1א׳

אָמַר לֵיהּ (שיר השירים ז׳:י״ב) לְכָה דּוֹדִי נֵצֶא הַשָּׂדֶה לְכוּ לְהַקָּדוֹשׁ בָּרוּךְ הוּא לְטָיֵּיל וְאַל אֶשֵׁב תָּמִיד בְּמָקוֹם אֶחָד וּמָאי ל"ב אָמַר לֵיהּ, אִם כֵּן בֵּן זוֹמָא מִבַּחוּץ וְאַתָּה עִמּוֹ ל"ב הוּא (והוא) שְׁלשִׁים וּשְׁתַּיִם וְהָיוּ סְתוּמִים וּבָהֵם נִבְרָא הָעוֹלָם. וּמָאי שְׁלשִׁים וּשְׁתַּיִם אָמַר לֵיהּ לֵ"ב נְתִיבוֹת

He said to him: (S. S. 7, 12) “Come, my beloved, let us go forth into the field” — go to the Holy One, blessed be He, to walk abroad, and let me not sit always in one place. And what is lamed-beth? He said to him: If so, Ben Zoma is outside, and you are with him. Lamed-beth (and it) is thirty-two; and they were closed, and by them the world was created. And what are the thirty-two? He said to him: the thirty-two paths.

Segment 2ב׳

מָשָׁל לְמֶלֶךְ שֶׁהָיָה יוֹשֵׁב בְּחַדְרֵי חֲדָרִים וּמִנְיָן הַחֲדָרִים לֵ"ב. וּלְכָל אֶחָד מִן הַחֲדָרִים יֶשׁ נָתִיב נָאֶה לְמֶלֶךְ זֶה לְהִכָּנֵס (הכל) בְּחֲדְּרוֹ עַל דֶּרֶךְ נְתִיבוֹת. אָמַר, לֹא נָאֶה לוֹ שֶׁלּא לְגַלּוֹת פְּנִינָיו וּמִשְׁכְּנוֹתָיו וּגְנָזָיו וְחֲמוּדוֹתָיו. אֲמַרְתָּ לא. מָה עָשָׂה, נָגַע בְּבַת וְכָּלַל בָּהּ כָּל הַנְתִיבוֹת וּמַלְבּוּשֵׁיהָ וְהַרוֹצֶה לְהִכָּנֵס (ס"א להסתכל בעיניה) בִּפְנִים, יִסְתַּכֵּל הֵנָּה. וּנְשָׂאָה לַמֶּלֶךְ. גַּם נִתָּנָה לוֹ בְּמַתָּנָה. וְלִפְעֲמִים קוֹרֵא אוֹתָהּ בְּאַהֲבָתוֹ, (בת) אֲחוֹתִי כִּי מִמָקוֹם אֶחָד הָיוּ וְלִפְעֲמִים קוֹרֵא אוֹתָהּ בִּתִּי, כִּי בִּתּוֹ הִיא. וְלִפְעֲמִים קוֹרֵא אוֹתָהּ אִמִּי.

A parable: to a king who was sitting in the innermost of chambers, and the number of the chambers is thirty-two. And to each one of the chambers there is a fair path for this king, to enter (all) into his chamber by way of paths. He said: It is not seemly for him not to reveal his pearls and his dwellings and his treasures and his precious things. You say: no. What did he do? He touched the daughter, and comprised in her all the paths and her garments; and whoever wishes to enter (a variant reads: to gaze into her eyes) within, let him look here. And she was married to the king; moreover, she was given to him as a gift. And at times, in his love, he calls her (daughter) “my sister,” for they were from one place; and at times he calls her “my daughter,” for she is his daughter; and at times he calls her “my mother.”

Segment 3ג׳

וְעוֹד כִּי אֵין דִּין אִם אֵין חָכְמָה, שֶׁהֲרֵי נֶּאֱמַר (מלכים א ה׳:כ״ו) ויְיָ נָתַן חָכְמָה לִשׁלֹמֹה. וְאַחַר כָּךְ דָן אֶת הַדִּין עַל מַתְכּוּנְתּוֹ דִּכְתִיב (מלכים ג') וַיִּשְׁמְעוּ כָּל יִשְׂרָאֵל אֶת הַמִּשְׁפָּט וְגוֹ' כִּי רָאוּ כִּי חָכְמָה אֱלהִים בְקִרְבּוֹ וְגוֹ'.

And further: there is no judgement if there is no wisdom, for it is said, (I Kings 5, 26) “And the Lord gave Solomon wisdom.” And afterwards he judged the judgement according to its measure, as it is written, (Kings 3) “And all Israel heard the judgement,” and so forth, “for they saw that the wisdom of God was in him,” and so forth.