יורה דעה מ״טYoreh De'ah 49

Siman 49 of 402 in Yoreh De'ah — 5 se'ifim

הלכות טריפותUnslaughterable Animals· siman 49

Se’if 1א׳

הַקֻּרְקְבָן יֵשׁ לוֹ ב' עוֹרוֹת, נִקַּב זֶה בְּלֹא זֶה כְּשֵׁרָה, עַד שֶׁיִנָּקְּבוּ שְׁנֵיהֶם זֶה כְּנֶגֶד זֶה, אֲבָל אִם נִקְּבוּ זֶה שֶׁלֹּא כְּנֶגֶד זֶה כְּשֵׁרָה.

The gizzard has two skins. If this one was perforated without that one, it is fit, until both of them are perforated, this one over against that one; but if they were perforated, this one not over against that one, it is fit.

Se’if 2ב׳

נִקַּב, וְשֻׁמָּן שֶׁעָלָיו סוֹתְמוֹ, כָּשֵׁר. הַגָּה: וְכָל שֶׁכֵּן אִם לֹא נִקְּבוּ כָּל שְׁנֵי הָעוֹרוֹת, אַף עַל פִּי שֶׁלֹּא נִשְׁאַר רַק מְעַט מֵעוֹר הַחִיצוֹן שֶׁלֹּא נִקַּב, שֶׁכָּשֵׁר (תה"ד סוֹף סִימָן קס"ה).

If it was perforated and the fat that is upon it seals it, it is fit. Hagah [Rema]: And all the more so if not both of the skins were perforated — even though only a little of the outer skin remained unperforated, that it is fit (Terumat haDeshen, end of siman 165).

Se’if 3ג׳

אִם נִמְצָא מַחַט תָּחוּב בּוֹ מִבִּפְנִים דִּינוֹ כְּדִין מַחַט שֶׁנִּמְצָא בְּהֶמְּסֶס וּבֵית הַכּוֹסוֹת. הַגָּה: אִם הַמַּחַט נִמְצָא בָּעֳבִי הַבָּשָׂר וְלֹא נִכָּר מִבִּפְנִים וְלֹא מִבַּחוּץ, עַיֵּן לְעֵיל סִימָן מ"ח.

If a needle was found thrust into it from within, its law is as the law of a needle that was found in the omasum and the reticulum. Hagah [Rema]: If the needle was found in the thickness of the flesh and is evident neither from within nor from without, see above, siman 48.

Se’if 4ד׳

זֶה שֶׁהִכְשַׁרְנוּ בְּנִקַּב עוֹר חִיצוֹן לְבַדּוֹ, דַּוְקָא בְּנִקַּב מֵעַצְמוֹ מֵחֲמַת חֹלִי, דְּאִי מֵחֲמַת קוֹץ אוֹ מַחַט, טְרֵפָה, דְּחַיְשִׁינָן שֶׁמָּא נִקֵּב אֶחָד מֵהָאֵבָרִים הַפְּנִימִיִּים שֶׁנְּקוּבָתָן בְּמַשֶּׁהוּ. וְאִם לֹא הָיָה מַכִּיר אִם הַנֶּקֶב מֵחֲמַת קוֹץ אוֹ אִם הוּא מֵחֲמַת חֹלִי, תּוֹלִין לְהָקֵל (ד"ע וְאֹהֶל מוֹעֵד).

This that we declared fit where the outer skin alone was perforated is specifically where it was perforated of itself, on account of illness; for if it was on account of a thorn or a needle, it is a tereifah (an animal with a fatal defect), for we are concerned lest it perforated one of the inner limbs whose perforation is by the least amount at all. And if he could not tell whether the hole was on account of a thorn or whether it is on account of illness, they incline to leniency (his own opinion, and Ohel Moed).

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Shulchan Aruch, Yoreh De'ah — Torat Emet 357 edition, via Sefaria — public domain

English rendered from the Hebrew for this app — The Gematria's own rendering program. A rendering of the words, not a ruling; practical halacha is learned with a rav