יורה דעה רל״דYoreh De'ah 234

Siman 234 of 402 in Yoreh De'ah — 74 se'ifim

Se’if 1א׳

הָאָב מֵפֵר נִדְרֵי בִּתּוֹ כָּל זְמַן שֶׁהִיא קְטַנָּה אוֹ נַעֲרָה, אֲפִלּוּ נָדְרָה עַל דַּעַת רַבִּים. בָּגְרָה (פי' כְּשֶׁהָאִשָּׁה עָבְרָה שְׁתֵּים עֶשְׂרֵה שָׁנָה וְיוֹם אֶחָד, אָז אִם הֵבִיאָה ב' שְׂעָרוֹת נִקְרֵאת נַעֲרָה עַד ו' חֳדָשִׁים אַחַר כָּךְ, שֶׁאָז נִקְרֵאת בּוֹגֶרֶת, כְּלוֹמַר מְלֵאָה שֵׂעָר כִּי תַּרְגּוּם יְרוּשַׁלְמִי שֶׁל אִישׁ שָׂעִיר גְּבַר בְּגָר), אוֹ נִשֵּׂאת, שׁוּב אֵינוֹ יָכוֹל לְהָפֵר.

The father annuls his daughter's vows all the time that she is a minor or a na'arah, even if she vowed upon the knowledge of the many. She became a bogeret (that is, when the woman has passed twelve years and one day, then, if she has brought forth two hairs, she is called a na'arah until six months afterwards, when she is called a bogeret — that is to say, full of hair, for the Yerushalmi Targum of ish sa'ir is gevar bagar), or she married: he is no longer able to annul.

Se’if 2ב׳

הַבַּעַל מֵפֵר נִדְרֵי אִשְׁתּוֹ, לְבַדּוֹ, מִשֶּׁתִּכָּנֵס לַחֻפָּה עַד שֶׁתִּתְגָּרֵשׁ וְהִגִּיעַ הַגֵּט לְיָדָהּ. הָיְתָה מְגֹרֶשֶׁת מִסָפֵק, לֹא יָפֵר לָהּ.

The husband annuls his wife's vows by himself, from when she enters the bridal canopy until she is divorced and the bill of divorce has reached her hand. If she was divorced in a case of doubt, he shall not annul for her.

Se’if 3ג׳

נָתַן לָהּ גֵּט עַל תְּנַאי, אוֹ לְאַחַר זְמַן, לֹא יָפֵר לָהּ בַּיָּמִים שֶׁבֵּינְתַיִם.

He gave her a bill of divorce upon a condition, or to take effect after a time — he shall not annul for her in the days between.

Se’if 4ד׳

שָׁמְעָה שֶׁמֵּת בַּעֲלָהּ, וְנִשֵּׂאת, וַהֲרֵי הוּא קַיָּם, אֵין בַּעֲלָהּ רִאשׁוֹן וְשֵׁנִי מְפֵרִים נְדָרֶיהָ. וְכֵן כָּל מִי שֶׁנִּשֵּׂאת בְּאִסוּר כָּרֵת.

She heard that her husband had died, and married, and behold he is alive — neither her first husband nor the second annuls her vows. And likewise anyone who married under a prohibition of karet (excision at the hand of Heaven).

Se’if 5ה׳

נִשֵּׂאת לְאִסוּרֵי לָאוִין אוֹ לְחַיָּבֵי עֲשֵׂה, וְהֵפֵר לָהּ בַּעֲלָהּ, הֲרֵי זֶה מוּפָר. מִשֶּׁתִּתְאָרֵס עַד שֶׁתִּכָּנֵס לַחֻפָּה, אֵין הַבַּעַל מֵפֵר לְבַדּוֹ, אֲפִלּוּ אִם הוּא חַיָּב בִּמְזוֹנוֹתֶיהָ, וְלֹא הָאָב לְבַדּוֹ מֵפֵר, אֶלָּא שְׁנֵיהֶם מְפֵרִים בְּשֻׁתָּפוּת, וַאֲפִלּוּ נְדָרִים שֶׁהָיוּ עָלֶיהָ קֹדֶם שֶׁנִּתְאָרְסָה. וְאִם הֵפֵר א' בְּלֹא הַשֵּׁנִי, אֵינוֹ מוּפָר וּמִיהוּ חֶלְקוֹ שֶׁל שֵׁנִי נִשְׁאָר קָלוּשׁ וְהֵקֵל אִסוּרוֹ, שֶׁאֵין בּוֹ מַלְקוֹת. וְצָרִיךְ שֶׁיִּשְׁמְעוּ שְׁנֵיהֶם בְּיוֹם אֶחָד, אֲבָל אִם שָׁמַע אֶחָד הַיּוֹם, וְהֵפֵר, וְשָׁמַע הַשֵּׁנִי בְּיוֹם אַחֵר, אֵינוֹ יָכוֹל לְהָפֵר. וְיֵשׁ אוֹמְרִים שֶׁכָּל אֶחָד מֵפֵר בְּיוֹם שָׁמְעוֹ, אַף עַל פִּי שֶׁלֹּא שָׁמְעוּ בְּיוֹם אֶחָד. וְאִם נִתְאָרְסָה וְאֵין לָהּ אָב, אֵין הָאָרוּס יָכוֹל לְהָפֵר (רַשְׁבָּ"א סִימָן קס"ו).

She married in a case of the prohibitions of negative commandments, or of those liable by a positive commandment, and her husband annulled for her — this is annulled. From when she is betrothed until she enters the bridal canopy, the husband does not annul by himself, even if he is liable for her sustenance; nor does the father annul by himself; rather the two of them annul in partnership, and even vows that were upon her before she was betrothed. And if one annulled without the second, it is not annulled; however, the second's portion remains attenuated and its prohibition is made light, for there are no lashes in it. And both of them must hear on one day; but if one heard today and annulled, and the second heard on another day, he cannot annul. And there are those who say that each one annuls on the day of his hearing, even though they did not hear on one day. And if she was betrothed and she has no father, the betrothed man cannot annul (the Rashba, siman 166).

…and 69 more se'ifim in this siman.

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Shulchan Aruch, Yoreh De'ah — Torat Emet 357 edition, via Sefaria — public domain

English: Sefaria Community Translation — CC0

English rendered from the Hebrew for this app — The Gematria's own rendering program. A rendering of the words, not a ruling; practical halacha is learned with a rav