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The Rambam · Sefer Ahavah

הלכות ברכות ד׳Blessings 4

Chapter 4 of 11 in Blessings — 12 halachot

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Halacha 1א׳

כל המברך ברכת המזון או ברכה אחת מעין שלש צריך לברך אותה במקום שאכל אכל כשהוא מהלך יושב במקום שפסק ויברך אכל כשהוא עומד יושב במקומו ויברך שכח לברך ברכת המזון ונזכר קודם שיתעכל המזון שבמעיו מברך במקום שנזכר ואם היה מזיד חוזר למקומו ומברך ואם בירך במקום שנזכר יצא ידי חובתו וכן אם בירך כשהוא עומד או כשהוא מהלך יצא ידי חובתו ולכתחלה לא יברך ברכת המזון ולא ברכה שמעין שלש אלא כשהוא יושב ובמקום שאכל.

The Grace after meals as well as the Single Blessing epitomizing its first three Blessings must be said in the place where the meal was taken. If a person ate, while walking, he should sit down at the spot where he finished his meal and say Grace. If one ate standing, he should sit down in the same place and say Grace. If he forgot to say the Grace after meals, and becomes aware of his omission before the meal is digested, he recites the Grace at the place where he becomes aware of it. If the omission was a wilful neglect, he has to return to the place where the meal was taken and there say Grace. Nevertheless, if the Grace was said in the place where he recalled the omission, he has fulfilled his duty. So too the duty is fulfilled if the Grace is said, standing or walking. But one should not deliberately say Grace or its Epitome otherwise than sitting down and in the place where the meal was taken.

Halacha 2ב׳

מי שנסתפק לו אם בירך המוציא או לא בירך המוציא אינו חוזר ומברך מפני שאינו מן התורה שכח לברך המוציא אם נזכר עד שלא גמר סעודתו חוזר ומברך ואם נזכר לאחר שגמר אינו חוזר ומברך.

If one is in doubt as to whether he said the blessing "Who bringest forth bread etc." or not, he should not say it again, because this blessing is not prescribed in the Torah. But if one forgot to say this blessing and became aware of the omission before the completion of the meal, he says the blessing. If he only becomes aware of the omission after the meal was completed, he does not say it.

Halacha 3ג׳

היה אוכל בבית זה ופסק סעודתו והלך לבית אחר או שהיה אוכל וקראהו חבירו לדבר עמו ויצא לו לפתח ביתו וחזר הואיל ושינה מקומו צריך לברך למפרע על מה שאכל וחוזר ומברך בתחלה המוציא ואחר כך יגמור סעודתו.

If a person began his meal in one apartment and interrupted it and went to another apartment or a friend called him while he was eating, wishing to speak to him, and he went to the door of his apartment, and in either of these cases returned to his place, he must, since he had moved from it, first say Grace for what he had eaten, and again repeat the blessing "Who bringest forth bread", after which he completes his meal.

…and 7 more halachot in this chapter.

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Mishneh Torah, Hebrew Wikisource edition, via Sefaria — CC BY-SA

English: The Mishneh Torah by Maimonides, tr. Moses Hyamson, 1937-1949 — public domain