זוהר, יתרו ל׳Zohar, Yitro 30

Section 30 of 35 in Yitro — 15 segments

Segment 1א׳

וַיְדַבֵּר אֱלהִים אֵת כָּל הַדְּבָרִים הָאֵלֶּה. כָּל הַדְּבָרִים, כְּלָלָא דָּא, הוּא כְּלָלָא דְּכֹלָּא, כְּלָלָא דִּלְעֵילָּא וְתַתָּא.

AND GOD SPOKE ALL THESE WORDS. “All these words”: this essence is the essence of all, the essence of what is above and what is below.

Segment 2ב׳

אָנֹכִי, רָזָא דְּעָלְמָא עִלָּאָה, בְּרָזָא דִּשְׁמָא קַדִּישָׁא יה"ו. אָנֹכִי, אִתְגַּלְיָא וְאִתְגְּנִיז. אִתְגַּלְיָא בְּרָזָא קַדִּישָׁא דְּכֻרְסְיָיא, דְּסִיהֲרָא קַיְּימָא בִּשְׁלִימוּ כַּחֲדָא, כַּד שִׁמְשָׁא שַׁלְטָא, וְסִיהֲרָא אִתְנְהִירַת, וְלֵית לָהּ שְׁבָחָא, בַּר שְׁבָחָא דִּנְהוֹרָא דְּנָהִיר עָלָּה.

“I”: the mystery of the supernal world, in the mystery of the Holy Name Yod-He-Vau. “I” is revealed and is hidden. It is revealed in the holy mystery of the throne, when the moon stands in completeness as one — when the sun rules and the moon is lit, and she has no praise of her own except the praise of the light that shines upon her.

Segment 3ג׳

אָנֹכִי, בְּאַשְׁלְמוּת רָזִין דִּשְׁלִימוּ דְּכוּרְסְיָּיא לְתַתָּא, וְאִסְתָּלָּקוּ חֵיוָן קַדִּישִׁין, וְאִיהִי אִתְתַּקְנַת בְּתִקּוּנָהָא. וְכַד אִיהִי שַׁפִּירָא בְּחֵיזוּ, וּבַעֲלָהּ אָתֵי לְגַבָּהָא, כְּדֵין אִקְרֵי אָנֹכִי.

“I”: in the fullness of the mysteries of the completeness of the throne below, when the holy living creatures are raised up, and she is arrayed in her adornments. And when she is fair in appearance and her husband comes to her, then she is called “I”.

Segment 4ד׳

אָנֹכִי, רָזָא דְּכֹלָּא כַּחֲדָא, בִּכְלָלָא דְּכָל אַתְוָון, בִּשְׁבִילֵי אוֹרַיְיתָא, דְּנַפְקוּ מִגּוֹ רָזָא עִלָּאָה, בְּהַאי אָנֹכִי, תַּלְיָין רָזִין עִלָּאִין וְתַתָּאִין. אָנֹכִי, רָזָא לְמֵיהָב אֲגָר טָב לְצַדִּיקַיָּא, דְּקָא מְחַכָּן לֵיהּ וְנַטְרֵי פִּקּוּדֵי אוֹרַיְיתָא, בְּהַאי, אִית לוֹן בִּטְחוֹנָא כַּדְקָא חֲזִי לְעָלְמָא דְּאָתֵי, וְסִימָנִיךְ (בראשית מ״א:מ״ד) אֲנִי פַרְעֹה.

“I”: the mystery of all as one, in the whole of all the letters, in the paths of the Torah that issued from the supernal mystery. Upon this “I” depend the mysteries above and below. “I”: the mystery of giving good reward to the righteous who wait for Him and keep the commandments of the Torah. In this they have confidence, properly, for the world to come. And your sign for this is “I am Pharaoh” (Gen. 41, 44).

Segment 5ה׳

אָנֹכִי וְלֹא יִהְיֶה לְךָ, אִתְּמַר בְּרָזָא דְּאוֹרַיְיתָא, וְדָא אִיהוּ זָכוֹר וְשָׁמוֹר. אָנֹכִי, רָזָא סְתִימָא וְגָנִיז, בְּכָל אִינּוּן דַּרְגִּין דְּעָלְמָא עִלָּאָה, בִּכְלָלָא חֲדָא. וְכֵיוָן דְּאִתְּמַר אָנֹכִי, אִתְחַבַּר כֹּלָּא כַּחֲדָא, בְּרָזָא חֲדָא.

“I” and “You shall have no other gods” were spoken in the mystery of the Torah, and this is “Remember” and “Observe”. “I”: a mystery sealed and hidden in all those grades of the supernal world, in one whole. And once “I” was spoken, all was joined together as one, in one mystery.

…and 10 more segments in this section.

Become a premium member

Or start free — a free account opens your first 5 gematria searches in full. Create free account

The daily learning is free on your account, every day.

Zohar — Vocalized Zohar, Israel 2013, via Sefaria

English: rendered from the Aramaic for this app — The Gematria's own rendering program. A rendering of the words, not a commentary; the Zohar is learned with a teacher