זוהר, וירא ג׳Zohar, Vayera 3

Segment 1א׳

תָּנוּ רַבָּנָן כְּשֶׁחָלָה רַבִּי אֱלִיעֶזֶר הַגָּדוֹל, הַהוּא יוֹמָא עֶרֶב שַׁבָּת הֲוָה, וְאוֹתִיב לִימִינֵיהּ הוֹרְקְנוּס בְּרֵיהּ, והֲוָה מְגַלֵּי לֵיהּ עֲמִיקְתָּא וּמַסְתַּרְתָּא, וְהוּא לָא הֲוָה מְקַבֵּל בְּדַעְתֵּיהּ מִלַּיָּיא, דְּחֲשִׁיב כִּמְטוֹרָף בְּדַעְתֵּיהּ הֲוָה. כֵּיוָן דְּחָמָא דְּדַעְתָּא דְּאֲבוֹי מִתְיַשְּׁבָא עֲלוֹי, קַבִּיל מִנֵּיהּ מְאָה וּתְמַנִּין וְתִשְׁעָה רָזִין עִלָּאִין.

The sages discussed the time when the great Rabbi Eliezer became ill. The day was Shabbat Eve, and Rabbi Eliezer made his son, Horkenoos, sit to his right. He then revealed great and deep secrets to him. But his mind was not ready to hear him, because he thought that his father's mind was not sufficiently clear. Only after he saw that his father's mind was completely clear did he receive 189 sublime secrets from him.

Segment 2ב׳

כַּד מָטָא לְאַבְנֵי שַׁיִשׁ דְּמִתְעָרְבֵי בְּמַיָא עִלָּאָה, בָּכָה רַבִּי אֱלִיעֶזֶר וּפָסַק לְמֵימַר, אָמַר קוּם הָתָם בְּרִי. אָמַר לֵיהּ אַבָּא לָמָה. אָמַר לֵיהּ חָזִינָא דְּאוֹחִית חֲלָף מִן עָלְמָא. אָמַר לֵיהּ זִיל וְאֵימָא לְאִמָּךְ דְּתִסְתַּלַּק תְּפִלָּאִי בְּאֲתַר עִלָּאָה, וּבָתַר דְּאֶסְתַּלֵּק מִן עָלְמָא וְאַיְתֵי הָכָא לְמֶחֱמֵי לְהוֹן לָא תִבְכֵּי דְּאִנּוּן קְרִיבִין עִלָּאִין וְלָא תַתָּאִין וְדַעְתָּא דְבַר נָשׁ לָא יָדַע בְּהוּ.

When he reached the marble stones that are mixed with the supernal Waters, Rabbi Eliezer wept and stopped talking. He said, Get up and go over there, my son! He asks him why. He replies, I see that I am soon to pass from the world. Go along and tell your mother that my Tefilin shall disappear and reach a higher place. And after I have departed from this world, I shall come to see them (my family) but they should not cry. Because those above are near, not those below, though the human mind cannot grasp this.

Segment 3ג׳

עַד דְּהֲווּ יָתְבֵי, עָאלוּ חַכִּימֵי דָרָא לְמִבְקַּר לֵיהּ, אוֹלִיט לְהוּ עַל דְּלָא אָתוּ לְשַׁמָּשָׁא לֵיהּ דְּתָנִינָן גְּדוֹלָה שִׁמּוּשָׁהּ יוֹתֵר מִלִּמּוּדָהּ. עַד דְּאָתָא רַבִּי עֲקִיבָא, אָמַר לֵיהּ עֲקִיבָא עֲקִיבָא לָמָה לָא אָתֵית לְשַׁמָּשָׁא לִי (דהא אתא עתא לאצרפא). אָמַר לֵיהּ רַבִּי לָא הֲוָה לִי פְּנַאי. אַרְתַּח אָמַר אֶתְמְהָה עֲלָךְ אִי תָּמוּת מִיתַת עַצְּמְךָ. לַטְיֵיה דִּיהֵא קָשֶׁה מִכֻּלְהוֹן מִיתָתֵיהּ.

As they were still sitting, the wise men of the generation came by to visit him. However, he cursed them for not coming to serve him. As we have learned, it is greater to serve the Torah than study it. In the meantime, Rabbi Akiva arrived. He asks, Akiva, Akiva, why have you not come to attend to me? He responded, Rabbi, I had no spare time. He was angry and said, Indeed, I wonder whether you shall die naturally. On that account, he placed a curse on him so that his death would be the worst of them all; they also would not die naturally. And he said that the death of Rabbi Akiva shall be the cruelest of them all.