זוהר, צו ט׳Zohar, Tzav 9

Segment 1א׳

וְנֶפֶשׁ דְתַּלְמִיד חָכָם אִתְקְרִיאַת שַׁבָּת מַלְכְּתָא, נֶפֶשׁ יְתֵירָה דְּשַׁבָּת. וְעֹנֶג דִּילֵיהּ נִשְׁמַת חַיִּים, וְרוּחַ שִׂכְלִי. וְאִינּוּן נְשָׁמָה יְתֵירָה, רוּחַ יְתֵירָה, עַל נְשָׁמָה וְרוּחָא וְנַפְשָׁא, דְּאִינּוּן עַבָדִין, דְּשַׁלְטִין בְּגוּפָא, דְּיוֹמִין דְּחוֹל. נְשָׁמָה יְתֵירָה, נִשְׁמַת כָּל חַי, (רמ"ב ע"ב) כֶּתֶר בְּרֹאשׁ צַּדִיק, דְּאִיהוּ יוֹם שַׁבָּת. וּבְהַאי נְשָׁמָה יְתֵירָה תְּהַלֵּל יָהּ, דְּאִינּוּן אַבָּא וְאִימָּא, דְּעָלָהּ אִתְּמַר, (ישעיהו ס״ד:ג׳) עַיִן לֹא רָאָתָה אֱלֹהִים זוּלָתְךָ, בְּגִין דְּאִיהוּ מֶרְכָּבָה לְעִלַּת הָעִלּוֹת, דְּאִיהוּ מְכוּסֶּה וְלָא שַׁלִּיט עָלֵיהּ עֵינָא, וּבְגִין דָּא עַיִן לֹא רָאָתָה.

And the nefesh of a disciple of the wise is called the Sabbath Queen, the additional nefesh of the Sabbath. And his delight is the breath of life and the intelligent ruah. And these are an additional neshamah and an additional ruah, above the neshamah and the ruah and the nefesh which are servants, ruling in the body on the weekdays. The additional neshamah is “the soul of all living” (folio 242b), a crown upon the head of the Righteous One, who is the Sabbath day. And by this additional neshamah, “let it praise Yah” — who are Father and Mother, of whom it is stated, “nor has the eye seen a God beside You” (Isa. 64, 3), because he is a chariot to the Cause of causes, who is covered, and no eye rules over Him; and therefore, “nor has the eye seen.”

Segment 2ב׳

רוּחָא יְתֵירָה, נָהָר דְּנָפִיק מְעֵדֶן, מִבֵין אַבָּא וְאִימָּא. וּמַהֲלָכוֹ חֲמֵשׁ מְאָה שְׁנִין, וּמָטֵי לִשְׁתִיתָאָה דְּאִיהוּ צַּדִיק. לְהַשְׁקוֹת אֶת הַגָּן, דְּאִיהִי נֶפֶשׁ יְתֵירָה, מַלְכוּת.

The additional ruah is the river that goes out of Eden, from between Father and Mother. And its course is five hundred years, and it reaches the sixth, who is the Righteous One, “to water the garden” — which is the additional nefesh, malchut.

Segment 3ג׳

נְשָׁמָה דְּשַׁלְטָא בְּיוֹמִין דְּחוֹלָא, עַל עֶבֶד יְיָ', אִיהִי מִכִּסֵא הַכָּבוֹד. כְּמָה דְּאוּקְמוּהָ מָארֵי מַתְנִיתִין, כָּל הַנְּשָׁמוֹת גְּזוּרוֹת מִתַּחַת כִּסֵּא הַכָבוֹד. וְרוּחַ דְּשַׁלְטָא בְּיוֹמֵי דְּחוֹל, עַל עֶבֶד יְיָ', אִיהִי מֵעַבְדָא דְּמַלְכָּא מְטַטְרוֹ"ן, כָּלִיל שִׁית סִדְרֵי מִשְׁנָה, וְאִיהִי שֵׁשׁ מַעֲלוֹת לַכִּסֵּא. וְנֶפֶשׁ דְּשַׁלִּיט בְּחוֹל, אִיהִי מִכִּסֵא דִּין, סַנְדַלְפוֹ"ן, תְּכֵלֶת שֶׁבַּצִּיצִּית, כְּמַעֲשֵׂה לִבְנַת הַסַּפִיר. אֲבָל בְּרַתָּא דְּמַלְכָּא. בַּפֶסַח, אִיהִי נֶפֶשׁ הַשִּׂכְלִית, לֵיל שִׁמּוּרִים, מַצָּה שְׁמוּרָה, וְרוּחַ שִׁמּוּר לָקֳבְלֵיהּ אִיהִי יוֹם טוֹב, וְאִיהִי יוֹם שַׁבָּת, זָכוֹר וְשָׁמוֹר. בְּגִין דְּאִיהִי אֲצִּילוּת מִמַּלְכוּת.

The neshamah that rules on the weekdays over a servant of the Lord is from the Throne of Glory, as the Masters of the Mishnah have explained: all the souls are hewn from beneath the Throne of Glory. And the ruah that rules on the weekdays over a servant of the Lord is from the servant of the King, Metatron, who comprises the six orders of the Mishnah, and is the six steps to the throne. And the nefesh that rules on the weekdays is from the throne of judgement, Sandalphon, the blue in the fringes, “like the work of the whiteness of sapphire”. But the daughter of the King: at Passover she is the intelligent nefesh, “a night of watching”, unleavened bread that is watched; and the ruah of watching that corresponds to it is the festival day; and she is the Sabbath day, “remember” and “keep” — because she is an emanation from malchut.