זוהר, פנחס ק״הZohar, Pinchas 105

Section 105 of 129 in Pinchas — 37 segments

Segment 1א׳

וּבַחֹדֶשׁ הָרִאשׁוֹן, מַאן רִאשׁוֹן. דָּא נִיסָן. תַּמָּן אוֹלִידַת הַהִיא חַיָּה, לְקַיֵּים מַה דְּאוֹקְמוּהָ מָארֵי מַתְנִיתִין, בְּנִיסָן נִגְאֲלוּ וּבְנִיסָן עֲתִידִין לְהִגָּאֵל. וּבְי"ד דִּילֵיהּ, (שמות י״ז:ט״ז) וַיֹּאמֶר כִּי יָד עַל כֵּס יָהּ, תַּמָּן אוֹמֵי לְאַעְבְּרָא מֵעָלְמָא זַרְעָא דְּעֵשָׂו עֲמָלֵקִיִּים, בְּהַהוּא זִמְנָא (שמות י״ב:כ״א) מִשְׁכוּ וּקְחוּ לָכֶם צֹּאן לְמִשְׁפְּחוֹתֵיכֶם וְשַׁחֲטוּ הַפָּסַח. מִשְׁכוּ: (הושע ז׳:ה׳) מָשַׁךְ יָדוֹ אֶת לוֹצְּצִּים.

“And in the first month” — which is the first? This is Nisan. There that creature gives birth, to fulfil what the sages of the Mishnah have explained: in Nisan they were redeemed, and in Nisan they are destined to be redeemed. And on its fourteenth — “And he said: The hand (yad) upon the throne of Yah” (Ex. 17, 16) — there He swore to remove from the world the seed of Esau, the Amalekites. At that time, “Draw out, and take for yourselves lambs according to your families, and kill the passover lamb” (Ex. 12, 21). “Draw out”: “He draws out his hand with scorners” (Hos. 7, 5).

Segment 2ב׳

בְּהַהוּא זִמְנָא, כֹּה אָמַר יְיָ לָרוֹעִים הַפּוֹשְׁעִים בִּי. וְאוֹמֵר, (יחזקאל י״ג:ט׳) וְאֶל אַדְמַת יִשְׂרָאֵל לֹא יָבֹאוּ. וְאִלֵּין אִינּוּן רוֹעִים דְּעָנָא, פַּרְנָסֵי דָּרָא. וּבְגִין דָּא אִתְּמַר עָלַיְיהוּ, (הושע ב׳:ט״ז) הִנֵּה אָנֹכִי מְפַתֶּיהָ וְהוֹלַכְתִּיהָ הַמִּדְבָּרָה. (יחזקאל כ׳:ל״ו) וְנִשְׁפַּטְתִּי אִתְּכֶם וְגוֹ', כַּאֲשֶׁר נִשְׁפַּטְתִּי אֶת אֲבוֹתֵיכֶם דְּקָטִיל לוֹן בְּמַכַּת חֹשֶׁךְ. (ע"כ רעיא מהימנא)

At that time, “Thus says the Lord to the shepherds who transgress against Me”; and it says, “neither shall they enter into the land of Israel” (Ezek. 13, 9). And these are the shepherds of the flock, the leaders of the generation. And therefore it is said of them, “Behold, I will allure her, and bring her into the wilderness” (Hos. 2, 16); “and I will plead with you,” etc., “as I pleaded with your fathers” (Ezek. 20, 36) — whom He slew in the plague of darkness. (End of Ra'aya Meheimna)

Segment 3ג׳

(במדבר כ״ח:ט״ז) וּבַחֹדֶשׁ הָרִאשׁוֹן, מַאן חֹדֶשׁ הָרִאשׁוֹן. דָּא אִיהוּ חֹדֶשׁ, דְּהַאי חַיָּה אִתְגַּלְיָיא בֵּיהּ וְאִתַתְקְפַת בֵּיהּ, וְנָפְקָא לְעָלְמָא בְּאַרְבָּעָה עָשָׂר יוֹם. בְּאַרְבָּעָה עָשָׂר, אִלֵּין שְׁאַר חֵיוָותָא, דְּאִינּוּן י' י' לְכָל סְטָר, בְּד' סִטְרִין דְּעָלְמָא. וּבְסִפְרֵי קַדְמָאֵי, אִיהוּ י', וְחַד לְכָל סְטָר לְאַרְבַּע סִטְרִין, וְאִינּוּן אַרְבַּע עָשָׂר. כֵּיוָן דְּאִינּוּן אַרְבַּע, מִתְחַבְּרָאן וּמִתְתַּקְּנָן עִם אִינּוּן עֶשֶׂר דִּבְסִטְרָא דִּימִינָא, כְּדֵין י"ד, בְּחֶדְוָה לְאִתְתַּקְנָא חַיָּה דָּא (ס"א לאתקנא סיהרא חיה דא) בְּתִקּוּנָהָא.

“And in the first month” (Num. 28, 16) — what is the first month? This is the month in which this creature is revealed and grows strong, and goes out into the world on the fourteenth day. On the fourteenth: these are the other creatures, which are ten, ten to each side, in the four sides of the world. And in the books of the ancients: it is ten, and one to each side, for the four sides, and they are fourteen. As soon as those four are joined and set in order with those ten which are on the side of the right, then fourteen, in joy, to set this creature in order (a variant reads: to set in order the moon, this creature) in her proper array.

Segment 4ד׳

רִבִּי אֶלְעָזָר אָמַר, וַדַּאי הָכִי הוּא. וְתָּא חֲזֵי, כְּתִיב (שמות י״ב:כ״א) מִשְׁכוּ וּקְחוּ לָכֶם צֹאן וְגוֹ', מִשְׁכוּ, (בחבורא קדמאה) מַאי מִשְׁכוּ. כְּמַאן דְּמָשִׁיךְ מֵאֲתָר אַחֲרָא, לַאֲתָר דָּא. מִשְׁכוּ יוֹמִין עִלָּאִין לְגַבֵּי יוֹמִין תַּתָּאִין. יוֹמִין עִלָּאִין אִינּוּן שס"ו, כְּחוּשְׁבַּן מִשְׁכוּ. יוֹמִין תַּתָּאִין, זִמְנִין דְּאִינּוּן שנ"ה, וּבְזִמְנָא, דְּאִתְנַהֲרָא סִיהֲרָא בְּאַשְׁלְמוּתָא, סְלִיקוּ לְמֶהֱוֵי אִינּוּן יוֹמִין שס"ה, כְּחוּשְׁבַּן מִשְׁכוּ חָסֵר חַד.

R. Eleazar said: Assuredly it is so. And observe, it is written, “Draw out (mishchu), and take for yourselves lambs,” etc. (Ex. 12, 21). “Draw out” — (In the first composition:) what is “draw out”? Like one who draws from another place to this place. Draw out the supernal days toward the lower days. The supernal days are three hundred and sixty-six, according to the number of mishchu. The lower days are at times three hundred and fifty-five; and at the time when the moon is lit in completeness, those days rise to be three hundred and sixty-five, according to the number of mishchu less one.

Segment 5ה׳

מִשְׁכוּ יוֹמִין עִלָּאִין לְגַבֵּי יוֹמִין תַּתָּאִין, לְמֶהֱוִי כֻּלְּהוּ כַּחֲדָא בְּחִבּוּרָא חֲדָא. וּמַאן מָשִׁיךְ לוֹן. אִינּוּן עֶשֶׂר דְּלִסְטַר יְמִינָא, דִּכְתִּיב בֶּעָשׂוֹר. בֶּעָשׂוֹר, בַּעֲשָׂרָה מִבָּעֵי לֵיהּ, מַאי בֶּעָשׂוֹר. אֶלָּא (תצוה ק"פ ע"א) ט' אִינּוּן לְכָל סְטָר, וּנְקוּדָּה חֲדָא דְּאַזְלָא בְּאֶמְצָעִיתָא. כְּגַוְונָא דָּא, וְהַהִיא נְקוּדָה אֲשְׁלִימָת לְעֶשֶׂר וְעַל דָּא בְּעֲשׂוֹר כְּמָה דְאִתְמָר זָכוֹר וְשָׁמוֹר לְשִׁמוּשָׁא בַּעֲשָׂרָה אִינוּן יוֹמִין תֵּשַׁע בְּהַהוּא נְקוּדָה. לַחֹדֶשׁ הַזֶּה יוֹמִין דְלִסְטָר יְמִינָא בְּגִין לְאִתְחַבְּרָא זֹאת בָּזֶה לְמֵהֲוִי כֹּלָּא חַד.

Draw out the supernal days toward the lower days, so that all may be as one in a single joining. And who draws them? Those ten which are on the right side, as it is written, “on the tenth (be-asor).” Be-asor — it should have said ba-asarah (on the ten); what is be-asor? Rather (Tetzaveh, folio 180a) nine are to each side, and one point that goes in the middle, like this; and that point completes the ten. And therefore be-asor, as has been said: “Remember” and “Keep” for union; in the ten are the days, nine with that point. “Of this month”: the days that are on the right side, in order to join this (zot) with this (zeh), that all may be one.

…and 32 more segments in this section.

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Zohar — Vocalized Zohar, Israel 2013, via Sefaria

English: rendered from the Aramaic for this app — The Gematria's own rendering program. A rendering of the words, not a commentary; the Zohar is learned with a teacher