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The Zohar · Idra Rabba

זוהר, האדרא רבא מ״טZohar, Idra Rabba 49

Section 49 of 52 in Idra Rabba — 2 segments

Segment 1א׳

וְתָאנָא בִּצְנִיעוּתָא דְּסִפְרָא, בָּאָדָם אִתְכְּלִילוּ כִּתְרִין עִלָּאִין, בִּכְלַל וּבִפְרַט. וּבְאָדָם אִתְכְּלִילוּ כִּתְרִין תַּתָּאִין, בִּפְרָט וּכְלָל. כִּתְרִין עִלָּאִין בִּכְלַל, כְּמָה דְּאִתְּמַר בְּדִיּוּקְנָא דְּכָל הָנֵי תִּיקּוּנִין (ס"א דיוקנין). בִּפְרָט: בְּאֶצְבְּעָן דִּיְדִן, חָמֵשׁ כְּנֶגֶד חָמֵשׁ. כִּתְרִין תַּתָּאִין, בְּאֶצְבְּעִין דְּרַגְלִין דְּאִינּוּן פְּרָט וּכְלָל. דְּהָא גּוּפָא לָא אִתְחֲזֵי בַּהֲדַיְיהוּ. דְּאִינּוּן לְבַר מִגּוּפָא. וּבְגִין כָּךְ לָא הֲווֹ בְּגוּפָא. דְּגוּפָא אַעְדִּיוּ מִנַּיְיהוּ.

And it has been taught in the Book of the Hidden Mystery: in Adam the supernal crowns were included, in general and in particular. And in Adam the lower crowns were included, in particular and in general. The supernal crowns in general — as has been said, in the image of all these adornments (a variant reads: images). In particular: in the fingers of the hands, five over against five. The lower crowns: in the toes of the feet, which are particular and general. For the body is not seen with them, because they are outside the body. And therefore they were not in the body, for the body was removed from them.

Segment 2ב׳

אִי הָכִי, מַאי (זכריה י״ד:ד׳) וְעָמְדוּ רַגְלָיו בַּיוֹם הַהוּא. אֶלָּא רַגְלָיו דְּגוּפָא, מָארֵיהוֹן דְּדִינִין (ס"א דמארין) לְמֶעְבַּד נוּקְמִין וְאִקְרוּן בַּעֲלֵי רַגְלַיִם. וּמִנְּהוֹן תַּקִּיפִין. וּמִתְאַחֲדָן מָארֵיהוֹן דְּדִינִין דִּי לְתַתָּא, בְּכִתְרִין תַּתָּאִין.

If so, what is “And His feet shall stand in that day” (Zech. 14, 4)? Rather, “His feet” of the body are the lords of judgements (a variant reads: of the lords), to execute vengeance, and they are called lords of feet. And of them are strong ones. And the lords of judgements that are below are held fast in the lower crowns.

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Zohar — Vocalized Zohar, Israel 2013, via Sefaria

English: rendered from the Aramaic for this app — The Gematria's own rendering program. A rendering of the words, not a commentary; the Zohar is learned with a teacher