זוהר, האדרא רבא ג׳Zohar, Idra Rabba 3

Segment 1א׳

תָּאנָא בִּצְנִיעוּתָא דְּסִפְרָא, עַתִּיקָא דְּעַתִּיקִין, סִתְרָא דְּסִתְרִין טָמִיר דִּטְמִירִין, אִתְתְּקַּן וְאִזְדְּמַן, (כלומר אשתכח, ולא אשכח ממש, אבל אתתקן ולא דידע ליה משום דהוה עתיק דעתיקין) (אבל בתיקוני ידיע) כְּחַד סָבָא דְּסָבִין, עַתִּיק מֵעַתִּיקִין, טָמִיר מִטְּמִירִין, וּבְתִּיקוּנוֹי יְדִיעַ וְלָא יְדִיעַ. מָארֵי דְּחִוָּור כְּסוּ (ס"א בסומק), וְחֵיזוּ בּוּסִיטָא (ס"א בוצינא) דְּאַנְפּוֹי (נ"א באנפוי), יָתִיב עַל כּוּרְסְיָיא דִּשְׁבִיבִין, לְאַכְפְּיָיא לוֹן.

It has been taught in the Book of the Hidden Mystery: the Ancient of Ancients, the Secret of Secrets, the Hidden of the Hidden, was set in order and made ready (a variant adds: that is to say, He was found and was not truly found, but was set in order, and none knew Him, because He was the Ancient of Ancients) (a variant adds: but in His adornments He is known) like a most reverend Elder, more ancient than the ancient, more hidden than the hidden; and in His adornments He is known and not known. His raiment is white (a variant reads: in red), and the appearance of the splendour (a variant reads: the lamp) of His face (a variant reads: in His face); He sits upon a throne of sparks, to subdue them.

Segment 2ב׳

אַרְבַּע מְאָה אַלְפֵי עָלְמִין, אִתְפְּשָׁט חִוָּורָא דְּגוּלְגַּלְתָּא דְּרֵישׁוֹי. וּמִנְהִירוּ דְּהַאי חִיוָּורָא, יַרְתֵּי צַדִּיקַיָּיא לְעָלְמָא דְּאָתֵי, ד' מְאָה עָלְמִין, הֲדָא הוּא דִכְתִיב, (בראשית כ״ג:ט״ז) אַרְבַּע מֵאוֹת שֶׁקֶל כֶּסֶף עוֹבֵר לַסּוֹחֵר.

The whiteness of the skull of His head spreads out to four hundred thousand worlds. And from the light of this whiteness the righteous inherit, in the world to come, four hundred worlds. This is what is written, “four hundred shekels of silver, current money with the merchant” (Gen. 23, 16).