יורה דעה שכ״טYoreh De'ah 329

Siman 329 of 402 in Yoreh De'ah — 10 se'ifim

Se’if 1א׳

אֵין חִיּוּב חַלָּה אֶלָּא בְּלֶחֶם. לְפִיכָךְ הַסֻפְגָּנִין, דְּהַיְנוּ רַכִּים הָעֲשׂוּיִים כִּסְפוֹג, וְהַדֻּבְשָׁנִין וְהָאִסְקָרֵיטִים, וְהֵם מְטֻגָּנִים בִּדְבַשׁ, פְּטוּרִים מִן הַחַלָּה.

There is no obligation of challah (the portion of dough given to a priest) except in bread. Therefore sponge-cakes — that is, soft cakes made like a sponge — and honey-cakes and iskritin, which are fried in honey, are exempt from challah.

Se’if 2ב׳

עִסָה שֶׁבְּלִילָתָהּ רַכָּה וַאֲפָאָהּ בְּתַנּוּר אוֹ בְּמַחֲבַת, בֵּין שֶׁהִרְתִּיחַ וְאַחַר כָּךְ הִדְבִּיק, בֵּין שֶׁהִדְבִּיק וְאַחַר כָּךְ הִרְתִּיחַ, חַיֶּבֶת בְּחַלָּה וּבִלְבַד שֶׁלֹּא עַל יְדֵי מַשְׁקֶה.

Dough whose batter is loose, and he baked it in an oven or in a pan — whether he heated the pan and afterwards stuck the dough on, or stuck it on and afterwards heated it — is liable to challah, provided that it is not by means of a liquid.

Se’if 3ג׳

עִסָה שֶׁבְּלִילָתָהּ (רַכָּה) עָבָה, וְגִלְגְּלָהּ עַל דַּעַת לְבַשְּׁלָהּ אוֹ לְטַגְּנָהּ אוֹ לַעֲשׂוֹתָהּ סֻפְגָּנִין אוֹ לְיַבְּשָׁהּ בַּחַמָּה, וְעָשָׂה כֵּן, פְּטוּרָה. גִּלְגְּלָהּ לַעֲשׂוֹת מִמֶּנָּהּ לֶחֶם, וְנִמְלַךְ לְבַשְּׁלָהּ אוֹ לְטַגְּנָהּ אוֹ לַעֲשׂוֹתָהּ סֻפְגָּנִין אוֹ לְיַבְּשָׁהּ בַּחַמָּה, חַיֶּבֶת, שֶׁכְּבָר נִתְחַיְּבָה מִשְּׁעַת גִּלְגּוּל. גִּלְגְּלָהּ עַל דַּעַת סֻפְגָּנִין וְכַיּוֹצֵא בָּהֶן, וְנִמְלַךְ לַעֲשׂוֹתָהּ לֶחֶם, חַיֶּבֶת.

Dough whose batter is thick, and he rolled it with the intention of cooking it, or frying it, or making it into sponge-cakes, or drying it in the sun, and he did so — it is exempt. If he rolled it to make bread of it, and changed his mind to cook it, or fry it, or make it into sponge-cakes, or dry it in the sun — it is liable, for it already became liable from the time of rolling. If he rolled it with the intention of sponge-cakes and the like, and changed his mind to make it bread — it is liable.

Se’if 4ד׳

אֲפִלּוּ כְּשֶׁעוֹשֶׂה אוֹתָהּ עַל דַּעַת לְבַשְּׁלָהּ וְכַיּוֹצֵא בוֹ, אִם דַּעְתּוֹ לֶאֱפוֹת מִמֶּנָּהּ מְעַט, וַאֲפָאוֹ, אֲפִלּוּ אֵין בְּאוֹתוֹ מְעַט שִׁעוּר חַלָּה, כֻּלָּהּ מִתְחַיֶּבֶת עַל יָדוֹ.

Even when he makes it with the intention of cooking it and the like, if his intention is to bake a little of it, and he baked it — even if that little does not hold the measure of challah, the whole of it becomes liable through it.

Se’if 5ה׳

טְרִיתָא, דְּהַיְינוּ עִסָה שֶׁבְּלִילָתָהּ רַכָּה וְשׁוֹפְכִין אוֹתָהּ עַל הַכִּירָה וּמִתְפַּשֵּׁט עָלֶיהָ וְנֶאֱפֵית, פְּטוּרָה. אֲבָל אִם יֵשׁ בַּכִּירָה גֻּמָּא וְשׁוֹפְכִין אוֹתָהּ לְתוֹכָהּ, חָשׁוּב לֶחֶם וְחַיָּב. הַגָּה: בָּצֵק שֶׁאוֹפִין אוֹתוֹ בְּשִׁפּוּד וּמוֹשְׁחִים אוֹתוֹ בְּבֵיצִים אוֹ בְּשֶׁמֶן אוֹ בְּמֵי פֵּרוֹת, פָּטוּר (טוּר).

Terita — that is, dough whose batter is loose, and they pour it onto the stove and it spreads over it and is baked — is exempt. But if there is a hollow in the stove and they pour it into it, it is reckoned bread and is liable. Hagah [Rema]: Dough that they bake on a spit and smear with eggs, or with oil, or with fruit juice, is exempt (Tur).

…and 5 more se'ifim in this siman.

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Shulchan Aruch, Yoreh De'ah — Torat Emet 357 edition, via Sefaria — public domain

English rendered from the Hebrew for this app — The Gematria's own rendering program. A rendering of the words, not a ruling; practical halacha is learned with a rav