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The Shulchan Aruch · Orach Chayim

אורח חיים תקי״טOrach Chayim 519

Siman 519 of 697 in Orach Chayim — 5 se'ifim

הלכות יום טובLaws of the Festivals· siman 519

Se’if 1א׳

מְסַלְּקִין תְּרִיסֵי (פי' קְרָשִׁים שֶׁנּוֹעֲלִים בָּהֶם הַחֲנוּיוֹת) חֲנוּיוֹת וּמַחֲזִירִין אוֹתָם בְּיוֹם טוֹב, כְּדֵי שֶׁיּוֹצִיא תַּבְלִין שֶׁהוּא צָרִיךְ לָהֶן וְלֹא יִמָּנַע מִשִּׂמְחַת יוֹם טוֹב. בַּמֶּה דְּבָרִים אֲמוּרִים, כְּשֶׁיֵּשׁ לָהֶם צִיר בָּאֶמְצַע; אֲבָל יֵשׁ לָהֶם צִיר מִן הַצַּד, אָסוּר, גְּזֵרָה שֶׁמָּא יִתְקַע; וְשֶׁאֵין לָהֶם צִיר מִן הַצַּד כָּל עִקָּר, אֲפִלּוּ בַּבַּיִת מֻתָּר לְהַחֲזִיר.

One may take away the shutters of shops (that is, boards with which the shops are locked) and put them back on a festival day, so that he can bring out spices that he needs and not be kept from the rejoicing of the festival day. In what case are these things said? Where they have a hinge in the middle; but if they have a hinge at the side, it is forbidden, a decree lest he drive it in; and those that have no hinge at the side at all — it is permitted to put them back even in a house.

Se’if 2ב׳

כֵּלִים שֶׁהֵם מְפֻצָּלִים, כְּגוֹן מְנוֹרָה שֶׁל חֻלִיּוֹת וְכִסֵא וְשֻׁלְחָן שֶׁהֵם חֲתִיכוֹת חֲתִיכוֹת, מַעֲמִידִין אוֹתָן בְּיוֹם טוֹב; וְהוּא שֶׁלֹּא יִתְקַע.

Vessels that come apart in sections, such as a lamp made of segments, and a chair and a table that are made of pieces upon pieces — one may set them up on a festival day, provided that he does not drive them in firmly.

Se’if 3ג׳

לְהַתִּיר וּלְהַפְקִיעַ וְלַחְתֹּךְ חוֹתָמוֹת שֶׁבַּכֵּלִים וְשֶׁבַּקַּרְקַע וּלְשַׁבֵּר פּוֹתְחוֹת, כְּדִינָם בְּשַׁבָּת כָּךְ דִּינָם בְּיוֹם טוֹב וע"ל סי' שי"ד (סָעִיף ז').

To untie, to undo and to cut the seals that are on vessels and on the ground, and to break open locks — as their law is on the Sabbath, so is their law on a festival day; and see above, siman 314 (se'if 7).

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Shulchan Aruch, Orach Chayim — Torat Emet 363 edition, via Sefaria — public domain

English rendered from the Hebrew for this app — The Gematria's own rendering program. A rendering of the words, not a ruling; practical halacha is learned with a rav