אורח חיים תקט״וOrach Chayim 515

Se’if 1א׳

עַכּוּ"ם שֶׁהֵבִיא דּוֹרוֹן לְיִשְׂרָאֵל בְּיוֹם טוֹב, אִם יֵשׁ מִמִּינוֹ בִּמְחֻבָּר אוֹ שֶׁמְּחֻסָר צֵידָה, אָסוּר אַף לְמִי שֶׁלֹּא הוּבָא בִּשְׁבִילוֹ לְאָכְלוֹ בּוֹ בַּיּוֹם, וַאֲפִלּוּ עָבַר וְנָתַן לְפִיו וּלְעָסוֹ אָסוּר לְבָלְעוֹ, (ר"ש בְּפֵרוּשׁ הַמִּשְׁנָה בפ"ב דִּתְרוּמוֹת); וַאֲפִלּוּ לְטַלְטְלָן, אָסוּר. וְלָעֶרֶב, מֻתָּרִים בִּכְדֵי שֶׁיַּעֲשׂוּ. וּבִשְׁנֵי יָמִים טוֹבִים שֶׁל גָּלֻיּוֹת, אִם הוּבָא בְּיוֹם רִאשׁוֹן מֻתָּר מֻתָּר מִיָּד בְּלֵיל יוֹם טוֹב שֵׁנִי בִּכְדֵי שֶׁיַּעֲשׂוּ. הַגָּה: וְיֵשׁ מַחְמִירִין לְאָסְרוֹ עַד מוֹצָאֵי יוֹם טוֹב שֵׁנִי, (טוּר בְּשֵׁם ר"ח וְרַשִׁ"י וּסְמַ"ג), וְנוֹהֲגִין לְהַחְמִיר אִם אֵינוֹ לְצֹרֶךְ יוֹם טוֹב לְצֹרֶךְ אוֹרְחִים וּבִכְהַאי גַּוְנָא, דְּאָז נוֹהֲגִין לְהָקֵל לַאֲחֵרִים שֶׁלֹּא הוּבָא בִּשְׁבִילָן, (תְּרוּמַת הַדֶּשֶׁן סִימָן ע"ח). וְכֵן אִם הוּבָא בְּיוֹם טוֹב שֵׁנִי, צָרִיךְ לְהַמְתִּין בְּמוֹצָאֵי יוֹם טוֹב בִּכְדֵי שֶׁיַּעֲשׂוּ; אֲבָל בִּשְׁנֵי יָמִים שֶׁל רֹאשׁ הַשָּׁנָה אוֹ בְּיוֹם טוֹב הַסָמוּךְ לְשַׁבָּת, בֵּין מִלְּפָנָיו בֵּין מִלְּאַחֲרָיו, אִם הוּבָא בְּרִאשׁוֹן צָרִיךְ לְהַמְתִּין עַד מוֹצָאֵי יוֹם טוֹב וְשַׁבָּת בִּכְדֵי שֶׁיַּעֲשׂוּ, וְשִׁעוּר כְּדֵי שֶׁיַּעֲשׂוּ הַיְנוּ כְּדֵי שֶׁיֵּלֵךְ הָאֵינוֹ יְהוּדִי לַמָּקוֹם שֶׁלִּקֵּט וְיִגְמֹר הַמְּלָאכָה וְיַחֲזֹר לְכָאן; וְאִם נִסְתַּפֵּק לוֹ מֵהֵיכָן הֱבִיאָן, שִׁעוּרָן כְּדֵי שֶׁיָּבוֹאוּ מִחוּץ לַתְּחוּם.

Laws of items brought on Yom Tov from outside the Shabbat boundary. Containing 9 paragraphs: If a non-Jew brought a gift to a Jew on Yom Tov, if there is produce of that type still attached to the ground, or if it requires trapping, it is forbidden even to someone for whom it was not brought, to eat it that same day. [And even if one transgressed and put it in his mouth and chewed it, he may not swallow it.] [R. Shimshon in his commentary to Mishnah, Terumot ch. 2] Even to handle it is forbidden. After the holiday it is permitted after waiting the time it would have taken to perform the action. For the two days of Yom Tov observed in the Diaspora, if it was brought on the first day it is permitted immediately on the night of the second Yom Tov after waiting that time. Rema: Some are stringent and forbid it until after the second Yom Tov ends [Tur in the name of Rabbeinu Tam, Rashi, and Semag], and the custom is to be stringent if it is not needed for Yom Tov itself — but for guests and similar circumstances the custom is to be lenient for others for whom it was not brought [Terumat HaDeshen §78]. Similarly, if it was brought on the second Yom Tov, one must wait after Yom Tov ends for the required time. But for the two days of Rosh Hashanah, or for Yom Tov adjacent to Shabbat whether before or after — if it was brought on the first day one must wait until after both Yom Tov and Shabbat end, plus the required time. The measure of "time it would have taken" means the time for the non-Jew to go to the place where he gathered it, complete the work, and return. If it is uncertain from where he brought it, the measure is the time it would take to come from outside the boundary.

Se’if 2ב׳

אֲפִלּוּ תְּלָשָׁן הָאֵינוֹ יְהוּדִי אוֹ צָדָן לְעַצְמוֹ, אוֹ נָפַל מִן הָאִילָן מֵעַצְמוֹ, אוֹ נִצּוֹד מֵעַצְמוֹ, אָסוּר לְאָכְלוֹ בּוֹ בַּיּוֹם וּלְטַלְטְלוֹ, אַף לְמִי שֶׁלֹּא הוּבְאוּ בִּשְׁבִילוֹ; אֲבָל לָעֶרֶב, מֻתָּרִין מִיָּד בְּמוֹצָאֵי יוֹם טוֹב אַף לְמִי שֶׁהוּבְאוּ בִּשְׁבִילוֹ.

Even if the non-Jew detached or trapped the items for himself, or they fell from the tree on their own, or were caught on their own — it is forbidden to eat them that day or to handle them, even for someone for whom they were not brought. But after the holiday they are permitted immediately at the close of Yom Tov, even for the one for whom they were brought.

Se’if 3ג׳

אֲפִלּוּ אִם הוּא סָפֵק אִם נִלְקְטוּ אוֹ נִצּוֹדוּ הַיּוֹם, אֲסוּרִים; אֲבָל אִם נִכָּר בָּהֶם שֶׁלֹּא נִלְקְטוּ וְשֶׁלֹּא נִצּוֹדוּ הַיּוֹם, מֻתָּר לְמִי שֶׁלֹּא הוּבְאוּ בִּשְׁבִילוֹ; וְאִם לֹא בָּאוּ מִחוּץ לַתְּחוּם, מֻתָּר אַף לְמִי שֶׁהוּבְאוּ בִּשְׁבִילוֹ. הַגָּה: עַכּוּ"ם מֵסִיחַ לְפִי תֻּמּוֹ שֶׁלֹּא נִלְקַט הַיּוֹם אוֹ נִצּוֹד הַיּוֹם, נֶאֱמָן (וְעַיִּןִ לְעֵיל סי' תקי"ג ס"ו).

Even if there is doubt whether they were gathered or trapped that day, they are forbidden. But if it is evident that they were not gathered or trapped that day, it is permitted for one for whom they were not brought. And if they did not come from outside the boundary, it is permitted even for the one for whom they were brought. Rema: A non-Jew who speaks casually that it was not gathered or trapped today is believed. [See above Siman 413, section 6.]