אורח חיים של״דOrach Chayim 334

Se’if 1א׳

נָפְלָה דְּלֵקָה בְּשַׁבָּת, אִם הוּא בַּלַּיְלָה קֹדֶם סְעֻדָּה, יָכוֹל לְהַצִּיל כְּדֵי מְזוֹן שָׁלֹשׁ סְעֻדּוֹת, הָרָאוּי לְאָדָם, לְאָדָם, וְהָרָאוּי לִבְהֵמָה, לִבְהֵמָה; וּבְשַׁחֲרִית, מְזוֹן שְׁתֵּי סְעֻדּוֹת; וּבְמִנְחָה, מְזוֹן סְעֻדָּה אַחַת. וְדַוְקָא בְּנֵי הַבַּיִת שֶׁהַדְּלֵקָה בּוֹ לֹא יַצִּילוּ יוֹתֵר, מִשּׁוּם דְּאִיכָּא לְמֵיחַשׁ שֶׁמִּתּוֹךְ שֶׁטְּרוּדִים בְּהַצָּלָה יִשְׁכְּחוּ הַשַּׁבָּת וִיכַבּוּ; אֲבָל בָּתִּים הַקְּרוֹבִים וִירֵאִים שֶׁתַּגִּיעַ לָהֶם הַדְּלֵקָה, יְכוֹלִים לְהַצִּיל כָּל מַה שֶּׁיִּרְצוּ.

The Laws of a Fire on Shabbat. Contains 27 Seifim: If a fire starts on Shabbat, if it is at night before the meal, one can save enough food for three meals: that which is appropriate for a man for a man and that which is appropriate for an animal for an animal. If the fire starts in the morning, one can save food for two meals, in the afternoon, food for one meal. This refers to the members of the household in which the fire is because there is concern that because they are panicked, while they are saving food they will forget that it is Shabbat and will put out the fire. However, nearby houses that are worried that fire will reach them are permitted to save as much food as they want.

Se’if 2ב׳

וְיֵשׁ מַתִּירִים לְטַלְטֵל מָעוֹת וּדְבָרִים הַמֻּקְצִים כְּדֵי לְהַצִּילָם מִפְּנֵי הַדְּלֵקָה אוֹ מֵאוֹנְסִים הַבָּאִים לְגָזְלָם, דְּבִמְקוֹם פְּסֵידָא אֵין לָחוּשׁ לְאִסוּר מֻקְצֶה. וְיֵשׁ אוֹסְרִים, וַאֲפִלּוּ לוֹמַר לְעַכּוּ"ם לְטַלְטֵל סְחוֹרָה הַנִּפְסֶדֶת מֵחֲמַת גְּשָׁמִים יֵשׁ מִי שֶׁאוֹסֵר וְעַיֵּן לְעֵיל סִימָן ש"ז סָעִיף י"ט.

There are some who permit carrying money and other things that are muktzeh in order to save them from the fire or from bandits coming to rob them, because in a case of financial loss, we do not worry about the prohibition of muktzeh. There are those who forbid this. There is even one who forbids telling a non-Jew to carry business items that will be destroyed by the rain. (See above Chapter 307 Paragraph 19.)

Se’if 3ג׳

הִצִּיל פַּת נְקִיָּה לֹא יַצִּיל פַּת הַדְרָאָה (פי' פַּת שֶׁנִּטַּל הֲדָרָהּ דְּהַיְנוּ פַּת סֻבִּין), אֲבָל אִיפְּכָא שָׁרֵי.

If one saves bread made of fine flour he cannot go back to save bread made of course flour (meaning bread whose splendor is gone, meaning bran-flour bread), but the opposite is allowed [meaning that if he saved course bread, he can return to save the fine bread.]