הלכות מחוסרי כפרה ה׳Offerings for Those with Incomplete Atonement 5

Chapter 5 of 5 in Offerings for Those with Incomplete Atonement — 11 halachot

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Halacha 1א׳

אֵי זֶהוּ תְּנוּךְ אֹזֶן זֶה גָּדֵר הָאֶמְצָעִי. נָתַן עַל צִדֵּי הַבְּהוֹנוֹת כָּשֵׁר. נָתַן עַל צִדֵּי צִדֵּיהֶן פָּסוּל. בֵּין שֶׁנָּתַן הַשֶּׁמֶן עַל דַּם הָאָשָׁם עַצְמוֹ מִלְמַעְלָה בֵּין שֶׁנָּתַן בְּצַד הַדָּם אֲפִלּוּ נִתְקַנֵּחַ הַדָּם קֹדֶם שֶׁיִּתֵּן הַשֶּׁמֶן עַל בְּהוֹנוֹת יָצָא שֶׁנֶּאֱמַר (ויקרא יד כח) "עַל מְקוֹם דַּם הָאָשָׁם". אֵין לוֹ בֹּהֶן יַד יְמָנִית אוֹ בֹּהֶן רֶגֶל יְמָנִית אוֹ שֶׁאֵין לוֹ אֹזֶן יְמָנִית אֵין לוֹ טָהֳרָה עוֹלָמִית:

What is the lobe of the ear? It is the middle ridge. If he placed it upon the sides of the thumb and the toe, it is valid; upon the sides of their sides, it is invalid. Whether he placed the oil upon the blood of the guilt-offering itself, above it, or placed it beside the blood — and even if the blood had been wiped away before he placed the oil upon the thumb and the toe — he has fulfilled the requirement, as it is said (Leviticus 14:28), "upon the place of the blood of the guilt-offering." One who has no right thumb, or no right great toe, or who has no right ear, has no purification ever.

Halacha 2ב׳

אֲשַׁם מְצֹרָע שֶׁשְּׁחָטוֹ שֶׁלֹּא לִשְׁמוֹ אוֹ שֶׁלֹּא נָתַן מִדָּמוֹ עַל גַּבֵּי בְּהוֹנוֹת הֲרֵי זֶה עוֹלֶה לַמִּזְבֵּחַ וְטָעוּן נְסָכִים כְּנִסְכֵּי אֲשַׁם מְצֹרָע וְצָרִיךְ הַמְצֹרָע אָשָׁם אַחֵר לְהַכְשִׁירוֹ:

A leper's guilt-offering that was slaughtered under another name, or from whose blood none was placed upon the thumb and the toe, nevertheless goes up upon the altar and requires libations like the libations of a leper's guilt-offering; and the leper requires another guilt-offering to make him fit.

Halacha 3ג׳

הִקְדִּים חַטָּאתוֹ לַאֲשָׁמוֹ לֹא יִהְיֶה אַחֵר מְמָרֵס בְּדָמָהּ אֶלָּא תְּעֵבַּר צוּרָתָהּ וְתֵצֵא לְבֵית הַשְּׂרֵפָה:

If he offered his sin-offering before his guilt-offering, no one should stir its blood to keep it from congealing; rather it is left until its form is spoiled, and it goes out to the place of burning.

Halacha 4ד׳

יֵשׁ לְאָדָם לְהָבִיא אֲשָׁמוֹ הַיּוֹם וְלוֹגוֹ אַחַר עֲשָׂרָה יָמִים. וְאִם רָצָה לְשַׁנּוֹת הַלּוֹג לַאֲשַׁם מְצֹרָע אַחֵר מְשַׁנֶּה אַף עַל פִּי שֶׁקָּדַשׁ בִּכְלִי. חָסַר הַלּוֹג עַד שֶׁלֹּא יָצַק יְמַלְּאֶנּוּ. חָסַר מֵאַחַר שֶׁיָּצַק יָבִיא אַחֵר בַּתְּחִלָּה:

A man may bring his guilt-offering today and his log ten days later. And if he wishes to change the log for the guilt-offering of another leper, he may change it, even though it has been sanctified in a vessel. If the log became deficient before he had poured it out, he fills it up; if it became deficient after he had poured it out, he brings another from the beginning.

Halacha 5ה׳

יָצַק מִן הַשֶּׁמֶן לְכַפּוֹ וְהִתְחִיל לְהַזּוֹת וְנִשְׁפַּךְ הַלּוֹג אִם עַד שֶׁלֹּא גָּמַר מַתַּן שֶׁבַע נִשְׁפַּךְ הַלּוֹג יָבִיא אַחֵר וְיַתְחִיל בְּמַתַּן שֶׁבַע. גָּמַר מַתַּן שֶׁבַע וְנִשְׁפַּךְ הַלּוֹג יָבִיא אַחֵר וְיַתְחִיל לְכַתְּחִלָּה בַּבְּהוֹנוֹת. הִתְחִיל בַּבְּהוֹנוֹת וְנִשְׁפַּךְ הַלּוֹג קֹדֶם שֶׁיִּגְמֹר יָבִיא אַחֵר וְיַתְחִיל לְכַתְּחִלָּה בַּבְּהוֹנוֹת. גָּמַר הַבְּהוֹנוֹת וְאַחַר כָּךְ נִשְׁפַּךְ הַלּוֹג קֹדֶם שֶׁיִּתֵּן שְׁאָר הַשֶּׁמֶן שֶׁבְּכַפּוֹ עַל רֹאשׁ הַמִּטַּהֵר אֵינוֹ צָרִיךְ לְהָבִיא לוֹג אַחֵר שֶׁמַּתְּנַת הָרֹאשׁ אֵינָהּ מְעַכֶּבֶת שֶׁנֶּאֱמַר (ויקרא יד יח) "וְהַנּוֹתָר בַּשֶּׁמֶן" (ויקרא יד יז) "וּמִיֶּתֶר הַשֶּׁמֶן":

If he poured of the oil into his palm and began to sprinkle, and the log was spilled: if the log was spilled before he had completed the seven applications, he brings another and begins with the seven applications. If he completed the seven applications and the log was spilled, he brings another and begins afresh with the thumb and the toe. If he began with the thumb and the toe and the log was spilled before he finished, he brings another and begins afresh with the thumb and the toe. If he finished the thumb and the toe and afterwards the log was spilled, before he had placed the rest of the oil in his palm upon the head of the one being purified, he need not bring another log; for the application upon the head does not hold back the atonement, as it is said (Leviticus 14:18), "and what is left of the oil," and (Leviticus 14:17), "and of the rest of the oil."

…and 6 more halachot in this chapter.

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Mishneh Torah, Torat Emet 363 edition, via Sefaria — public domain

English: rendered from the Hebrew for this app — our own, not a borrowed translation