The Mishnah
שבת כ״בShabbat 22
Perek 22 of 24 in Shabbat — 6 mishnayot
Mishnah 1א׳
חָבִית שֶׁנִּשְׁבְּרָה, מַצִּילִין הֵימֶנָּה מְזוֹן שָׁלֹשׁ סְעֻדּוֹת, וְאוֹמֵר לַאֲחֵרִים, בֹּאוּ וְהַצִּילוּ לָכֶם, וּבִלְבַד שֶׁלֹּא יִסְפֹּג. אֵין סוֹחֲטִין אֶת הַפֵּרוֹת לְהוֹצִיא מֵהֶן מַשְׁקִין, וְאִם יָצְאוּ מֵעַצְמָן, אֲסוּרִין. רַבִּי יְהוּדָה אוֹמֵר, אִם לְאֳכָלִין, הַיּוֹצֵא מֵהֶן מֻתָּר, וְאִם לְמַשְׁקִין, הַיּוֹצֵא מֵהֶן אָסוּר. חַלּוֹת דְּבַשׁ שֶׁרִסְּקָן מֵעֶרֶב שַׁבָּת וְיָצְאוּ מֵעַצְמָן, אֲסוּרִין. וְרַבִּי אֱלִיעֶזֶר מַתִּיר:
If a jug were broken (on Shabbath), he may rescue from it food for three meals, [even in many vessels; for, if in one vessel, it has already been stated (16:3) that he may rescue as much as he wishes.] And he may tell others: "Come and rescue for yourselves," [each one, enough for three meals], so long as he not sponge it up, [i.e., that he sponge up the wine and release it (into a different vessel), even if the sponge has a handle, where there is no fear that he will squeeze it (with his hands), (still, it is forbidden) so that he not do (on Shabbath) as he does no a weekday. And it is forbidden even to take in his hands oil and honey (which are thick and stick to his hands) and wipe them on the edge of a vessel, so that he not perform a weekday activity.] It is forbidden to squeeze fruit to extract juice, [this being "mefarek" (unloading), a toldah of threshing.], and if it came out of itself, it is forbidden, [a decree, lest he squeeze it ab initio]. R. Yehudah says: If [those fruits were designated] to be eaten, what issues from them is permitted, for he does not desire what flows from them, so that there is no reason to decree that he might squeeze them]; and if to extract their juice, [in which instance, he desires what issued from them], it is forbidden, [a decree, lest he squeeze them. And with olives and grapes R. Yehudah concedes to the sages that even though he designated them for eating, what issued from them is forbidden. For since they are generally squeezed, if juice come out, he desires it. And with other fruits the sages concede to R. Yehudah (that what issues from them is permitted). They differ only in respect to berries and pomegranates, R. Yehudah comparing them to other fruits, and the sages to olives and grapes. The halachah is in accordance with R. Yehudah.] If honeycombs were broken on Sabbath eve, and the honey issued forth of itself, it is forbidden. R. Eliezer permits it. [When honeycombs are broken, the honey flows from the wax of itself, and it is not customary to squeeze them. And the sages forbid it — a decree, by reason of those that are not already broken. The halachah is in accordance with R. Eliezer.]
Mishnah 2ב׳
כֹּל שֶׁבָּא בְחַמִּין מֵעֶרֶב שַׁבָּת, שׁוֹרִין אוֹתוֹ בְחַמִּין בְּשַׁבָּת, וְכֹל שֶׁלֹּא בָא בְחַמִּין מֵעֶרֶב שַׁבָּת, מְדִיחִין אוֹתוֹ בְחַמִּין בְּשַׁבָּת, חוּץ מִן הַמָּלִיחַ הַיָּשָׁן, וְדָגִים מְלוּחִים קְטַנִּים וְקוּלְיָס הָאִסְפָּנִין, שֶׁהֲדָחָתָן זוֹ הִיא גְמַר מְלַאכְתָּן:
Everything which came into hot water [i.e., which was cooked] Sabbath eve may be soaked in hot water on Shabbath. And everything which did not come into hot water on Sabbath eve may be rinsed with hot water on Shabbath, [for its rinsing is not its cooking; but it may not be soaked] — except old salted fish, [a year after its salting], small salted fish, and Spanish colias [a thin-skinned fish, whose rinsing in hot water is the completion of its cooking], for their rinsing is the completion of their processing.
Mishnah, Torat Emet 357 edition, via Sefaria — public domain
English: The Mishna with Obadiah Bartenura, tr. Rabbi Shraga Silverstein, via Sefaria — CC BY