Mishnah 1א׳
מִי שֶׁאָמַר הֲרֵינִי נָזִיר, וְשָׁמַע חֲבֵרוֹ וְאָמַר וָאָנִי, וָאָנִי, כֻּלָּם נְזִירִין. הֻתַּר הָרִאשׁוֹן, הֻתְּרוּ כֻלָּן. הֻתַּר הָאַחֲרוֹן, הָאַחֲרוֹן מֻתָּר וְכֻלָּם אֲסוּרִין. אָמַר הֲרֵינִי נָזִיר, וְשָׁמַע חֲבֵרוֹ וְאָמַר, פִּי כְפִיו וּשְׂעָרִי כִשְׂעָרוֹ, הֲרֵי זֶה נָזִיר. הֲרֵינִי נָזִיר, וְשָׁמְעָה אִשְׁתּוֹ וְאָמְרָה, וָאָנִי, מֵפֵר אֶת שֶׁלָּהּ, וְשֶׁלּוֹ קַיָּם. הֲרֵינִי נְזִירָה, וְשָׁמַע בַּעְלָהּ וְאָמַר, וָאָנִי, אֵינוֹ יָכוֹל לְהָפֵר:
One who said, "Behold, I am a nazir (a person who swears abstention from all grape products like wine, from cutting his hair, and avoidance of corpse impurity)," and his friend heard and said, "and I am [too], " [and another said] "and I am [too]", they are all nezirim. If the first one releases [from his vow] all are released. If the last one releases, the last one is released but the others are restricted. [If] he said "Behold, I am a nazir," and his friend heard and said, "My mouth is like his mouth," or "my hair is like his hair," behold this [second] one is a nazir. [If he said,] "Behold, I am a nazir," and his wife heard and said, "and I am [too]," he [may] annul her [vow] and his vow remains. [If she said,] "Behold, I am a nazir" and her husband heard and said, "and I am [too]," he is not able to annul.
Mishnah 2ב׳
הֲרֵינִי נָזִיר, וָאַתְּ, וְאָמְרָה אָמֵן, מֵפֵר אֶת שֶׁלָּהּ, וְשֶׁלּוֹ קַיָּם. הֲרֵינִי נְזִירָה, וָאָתָּה, וְאָמַר אָמֵן, אֵינוֹ יָכוֹל לְהָפֵר:
[If he said to his wife,] "Behold, I am a nazir. And you?" and she said, "Amen," he may annul her vow and his vow remains. [If she said,] "I am a nazir. And you?" And he said, "Amen," he is not able to annul [her vow].
Mishnah 3ג׳
הָאִשָּׁה שֶׁנָּדְרָה בְנָזִיר, וְהָיְתָה שׁוֹתָה בְיַיִן וּמִטַּמְּאָה לְמֵתִים, הֲרֵי זוֹ סוֹפֶגֶת אֶת הָאַרְבָּעִים. הֵפֵר לָהּ בַּעְלָהּ וְהִיא לֹא יָדְעָה שֶׁהֵפֵר לָהּ בַּעְלָהּ, וְהָיְתָה שׁוֹתָה בְיַיִן וּמִטַּמְּאָה לְמֵתִים, אֵינָהּ סוֹפֶגֶת אֶת הָאַרְבָּעִים. רַבִּי יְהוּדָה אוֹמֵר, אִם אֵינָהּ סוֹפֶגֶת אֶת הָאַרְבָּעִים, תִּסְפֹּג מַכַּת מַרְדּוּת:
The woman who vowed as a nazir and she drank wine or become impure from corpses, she receives forty lashes. If her husband annulled it for her, but she did not know that her husband annulled it for her, and she drank wine or became impure from corpses, she does not receive forty lashes. Rabbi Yehuda says: "If she does not receive forty [lashes], she receives lashes for rebellion [against Rabbinic law]."
Mishnah 4ד׳
הָאִשָּׁה שֶׁנָּדְרָה בְנָזִיר וְהִפְרִישָׁה אֶת בְּהֶמְתָּהּ וְאַחַר כָּךְ הֵפֵר לָהּ בַּעְלָהּ, אִם שֶׁלּוֹ הָיְתָה בְהֶמְתָּהּ, תֵּצֵא וְתִרְעֶה בָעֵדֶר. וְאִם שֶׁלָּהּ הָיְתָה בְהֶמְתָּהּ, הַחַטָּאת תָּמוּת, וְעוֹלָה תִּקְרַב עוֹלָה, וְהַשְּׁלָמִים יִקְרְבוּ שְׁלָמִים, וְנֶאֱכָלִין לְיוֹם אֶחָד, וְאֵינָן טְעוּנִין לָחֶם. הָיוּ לָהּ מָעוֹת סְתוּמִים, יִפְּלוּ לִנְדָבָה. מָעוֹת מְפֹרָשִׁים, דְּמֵי חַטָּאת, יֵלְכוּ לְיַם הַמֶּלַח, לֹא נֶהֱנִים וְלֹא מוֹעֲלִים בָּהֶן. דְּמֵי עוֹלָה, יָבִיאוּ עוֹלָה, וּמוֹעֲלִים בָּהֶן. דְּמֵי שְׁלָמִים, יָבִיאוּ שְׁלָמִים, וְנֶאֱכָלִין לְיוֹם אֶחָד, וְאֵינָן טְעוּנִין לָחֶם:
The [case of a] woman who vowed to be a nazir and set aside her animal (for sacrificing after the completion of her vow), and afterward her husband annulled it for her. If her animal was his, it can go and graze with the flock. But if it was hers, the sin-offering shall die, the burnt offering is offered as a burnt-offering, and the peace-offering is offered as a peace-offering and must be eaten in one day, but it doesn't require bread. If she had unspecified money [set aside], it falls to [use] for voluntary offerings. Specified money: the value of a sin-offering goes to the Dead Sea - we cannot benefit from it nor be guilty of defrauding Temple property with it. The value of a burnt-offering: we bring a burnt-offering [with it] and [we may] be guilty of defrauding Temple property with it. The value of a peace-offering: we bring a peace-offering [with it], it is eaten in one day, and it does not require bread.