עדיות ה׳Eduyot 5

Mishnah 1א׳

רַבִּי יְהוּדָה אוֹמֵר, שִׁשָּׁה דְבָרִים מִקֻּלֵּי בֵית שַׁמַּאי וּמֵחֻמְרֵי בֵית הִלֵּל. דַּם נְבֵלוֹת, בֵּית שַׁמַּאי מְטַהֲרִין, וּבֵית הִלֵּל מְטַמְּאִין. בֵּיצַת הַנְּבֵלָה, אִם יֵשׁ כַּיּוֹצֵא בָהּ נִמְכֶּרֶת בַּשּׁוּק, מֻתֶּרֶת. וְאִם לָאו, אֲסוּרָה, כְּדִבְרֵי בֵית שַׁמָּאי. וּבֵית הִלֵּל אוֹסְרִין. וּמוֹדִים בְּבֵיצַת טְרֵפָה שֶׁהִיא אֲסוּרָה, מִפְּנֵי שֶׁגָּדְלָה בְאִסּוּר. דַּם נָכְרִית וְדַם טָהֳרָה שֶׁל מְצֹרַעַת, בֵּית שַׁמַּאי מְטַהֲרִין. וּבֵית הִלֵּל אוֹמְרִים, כְּרֻקָּהּ וּכְמֵימֵי רַגְלֶיהָ. אוֹכְלִין פֵּרוֹת שְׁבִיעִית בְּטוֹבָה וְשֶׁלֹּא בְטוֹבָה, כְּדִבְרֵי בֵית שַׁמָּאי. וּבֵית הִלֵּל אוֹמְרִים, אֵין אוֹכְלִים אֶלָּא בְטוֹבָה. הַחֵמֶת, בֵּית שַׁמַּאי אוֹמְרִים, צְרוּרָה עוֹמֶדֶת. וּבֵית הִלֵּל אוֹמְרִים, אַף עַל פִּי שֶׁאֵינָהּ צְרוּרָה:

Rabbi Yehudah says: There are six things about which Beit Shammai is more lenient, and Beit Hillel is more stringent. The blood of an [improperly slaughtered] carcass: Beit Shammai declares ritually pure, and Beit Hillel declares ritually impure. The egg of [an improperly slaughtered bird's] carcass: if its like would be sold in the marketplace, it is permitted to eat. If not, it is forbidden, such are the words of Beit Shammai. And Beit Hillel forbids it [unequivocally]. They [both] agree that the egg of a treifah [an animal with a wound or illness that will cause it to die within twelve months] is forbidden, because it was grown in a forbidden [animal]. The blood of a gentile woman's [menstruation], and the blood of purity [i.e. blood that flows during the first forty (for a boy) or eighty (for a girl) days following childbirth] of a leprous [Jewish] woman:Beit Shammai declared pure. And Beit Hillel says: It is like their spit and urine [and is therefore impure]. One may eat seventh-year fruits whether with [giving] gratitude [to the owner] or without [giving] gratitude, such are the words of the House of Shammai. And the House of Hillel says: One may not eat them without [giving] gratitude [to the owner]. [Alternatively, the text is "One may only eat them without giving gratitude to the owner" since God made the food ownerless, and one should thank Him, not the owner]. A waterskin, Beit Shammai says: [It can become impure] if it is tied up and upright [so it can retain water]. And Beit Hillel says: [It can become impure] even if it is not tied up [as long as it is upright].

Mishnah 2ב׳

רַבִּי יוֹסֵי אוֹמֵר, שִׁשָּׁה דְבָרִים מִקֻּלֵי בֵית שַׁמַּאי וּמֵחֻמְרֵי בֵית הִלֵּל. הָעוֹף עוֹלֶה עִם הַגְּבִינָה עַל הַשֻּׁלְחָן וְאֵינוֹ נֶאֱכָל, כְּדִבְרֵי בֵית שַׁמָּאי. וּבֵית הִלֵּל אוֹמְרִים, אֵינוֹ עוֹלֶה וְאֵינוֹ נֶאֱכָל. תּוֹרְמִין זֵיתִים עַל שֶׁמֶן, וַעֲנָבִים עַל יַיִן, כְּדִבְרֵי בֵית שַׁמָּאי. וּבֵית הִלֵּל אוֹמְרִים, אֵין תּוֹרְמִין. הַזּוֹרֵעַ אַרְבַּע אַמּוֹת שֶׁבַּכֶּרֶם, בֵּית שַׁמַּאי אוֹמְרִים, קִדֵּשׁ שׁוּרָה אַחַת, וּבֵית הִלֵּל אוֹמְרִים, קִדֵּשׁ שְׁתֵּי שׁוּרוֹת. הַמְּעִיסָה, בֵּית שַׁמַּאי פּוֹטְרִין, וּבֵית הִלֵּל מְחַיְּבִין. מַטְבִּילִין בְּחַרְדָּלִית, כְּדִבְרֵי בֵית שַׁמָּאי. וּבֵית הִלֵּל אוֹמְרִים, אֵין מַטְבִּילִין. גֵּר שֶׁנִּתְגַּיֵּר עַרְבֵי פְסָחִים, בֵּית שַׁמַּאי אוֹמְרִים, טוֹבֵל וְאוֹכֵל אֶת פִּסְחוֹ לָעֶרֶב. וּבֵית הִלֵּל אוֹמְרִים, הַפּוֹרֵשׁ מִן הָעָרְלָה, כְּפוֹרֵשׁ מִן הַקָּבֶר:

Rabbi Yose says: There are six things about which Beit Shammai was more lenient and Beit Hillel was more stringent. Poultry can be put on the [same] table [as] cheese, but cannot be eaten [with it], such are the words of Beit Shammai. And Beit Hillel says: It cannot be put [on the same table], and it cannot be eaten [with it]. One can take terumah [the portion given to the priest] from olives on behalf of oil, and from grapes on behalf of wine, such are the words of Beit Shammai. And Beit Hillel says: One does not take terumah [on behalf of oil and wine from their fruits of origin]. One who sows [seeds] within four cubits of a vineyard, Beit Shammai says: One row [of the vineyard that is closest to the area where one sowed the seeds] is rendered prohibited. And Beit Hillel says: Two rows are rendered prohibited. A water-flour mixture: Beit Shammai exempt [from the law of challah, where a portion of dough is set aside for the priest], and Beit Hillel obligate [it]. One may ritually immerse oneself in a waterfall, such are the words of Beit Shammai. And Beit Hillel says: One may not immerse oneself [there]. A convert who converts on the eve of Passover [which requires the eating of the Paschal lamb that night, only by those who are ritually pure], Beit Shammai says: He may immerse and eat the Paschal lamb that night. And Beit Hillel says: One who separates from the uncircumcised is like he who separates from the grave [i.e. he must wait seven days before he can immerse in a ritual bath, so he cannot eat the Paschal lamb that night].