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The Zohar · Toldot

זוהר, תולדות ב׳Zohar, Toldot 2

Section 2 of 19 in Toldot — 4 segments

Segment 1א׳

פָּתַח רַבִּי יִצְחָק וְאָמַר. (בראשית כ״ה:י״ט-כ׳) וַיְהִי יִצְחָק בֶּן אַרְבָּעִים שָׁנָה בְּקַחְתּוֹ אֶת רִבְקָה וְגו'. בֶּן אַרְבָּעִים שָׁנָה, אַמַּאי אֲתָא לְמִמְנֵי הָכָא דְּהֲוָה בֶּן אַרְבָּעִים שָׁנָה כַּד נָסִיב לָהּ לְרִבְקָה, אֶלָּא וַדַּאי הָא אִתְכְּלִיל יִצְחָק בְּצָפוֹן וְדָרוֹם, בְּאֶשָׁא וּמַיָּא, וּכְדֵין הֲוָה יִצְחָק בֶּן אַרְבָּעִים שָׁנָה בְּקַחְתּוֹ אֶת רִבְקָה. כְּמַרְאֶה הַקֶּשֶׁת, יָרוֹק חִוַּור סוּמָק. בַּת שָׁלשׁ שָׁנִים אָחִיד בָּהּ, כַּד אָחִיד בָּהּ בְּרִבְקָה. וְכַד אוֹלִיד, אוֹלִיד בֶּן שִׁשִׁים, לְאוֹלָדָא כְּדְקָא יְאוּת בְּגִין דְּיִפוּק יַעֲקֹב שָׁלֵם, מִבֶּן שִׁשִׁים שָׁנָה כְּדְקָא יְאוּת, וְכֻלְּהוּ אָחִיד לְהוּ יַעֲקֹב לְבָתַר, וְאִתְעֲבִיד גְּבַר שְׁלִים.

R. Isaac then began his discourse on the verse: AND ISAAC WAS FORTY YEARS OLD WHEN HE TOOK REBEKAH ETC. ‘The number “forty” here’, he said, ‘has an esoteric significance, to wit, that Isaac when he took Rebekah comprised in himself the union of North and South and fire and water. Further, as the rainbow exhibits three colours, green, white, and red, so Rebekah was three years old when Isaac took her; and he begat offspring when he was sixty years old, this being a ripe age for producing a child like Jacob who should be endowed with all good qualities, according to God’s design.

Segment 2ב׳

בַּת בְּתוּאֵל הָאֲרַמִּי מִפַּדַּן אֲרָם אֲחוֹת לָבָן הָאֲרַמִּי, מַאי אִכְפַּת לָן כּוּלֵי הַאי, דְּהָא כְּבָר אִתְּמָר (בראשית כ״ד:כ״ד) וּבְתוּאֵל יָלַד אֶת רִבְקָה וְגו', וְהַשְׁתָּא אָמַר בַּת בְּתוּאֵל הָאֲרַמִּי וּלְבָתַר מִפַּדַן אֲרָם, וּלְבָתַר אֲחוֹת לָבָן הָאֲרַמִּי. אֶלָּא אוּקְמוּהָ, דְּהֲוַת בֵּין רְשָׁעִים וְאִיהִי לָא עָבְדַת כְּעוֹבָדַיְיהוּ, דְּהֲוַת בַּת בְּתוּאֵל וּמִפַּדַן אֲרָם, וַאֲחוֹת לָבָן, וְכֻלְּהוּ חַיָּיבִין לְאַבְאָשָׁא, וְהִיא סָלְקָא עוֹבָדִין דְּכָשְׁרָן וְלָא עֲבָדַת כְּעוֹבָדַיְיהוּ.

THE DAUGHTER OF BETHUEL THE ARAMEAN, OF PADAN-ARAM, THE SISTER OF LABAN THE ARAMEAN. Why all these details, seeing that it has already been stated: “And Bethuel begat Rebekah etc.”? (Gen. 22, 23). It is to emphasise the fact that although she was brought up among sinful people, being the daughter of Bethuel, and a native of Padan-Aram, and the sister of Laban the Aramean, and thus came from a wicked environment, yet she did not follow their ways, but distinguished herself in good and righteous deeds.

Segment 3ג׳

הַשְׁתָּא אִית לְאִסְתַּכָּלָא, אִי רִבְקָה הֲוַת בַּת עֶשְׂרִין שְׁנִין אוֹ יַתִּיר, אוֹ בַּת שְׁלשׁ עֶשְׂרֵה, כְּדֵין הוּא שְׁבָחָא דִילָהּ דְּלָא עָבְדַת כְּעוֹבָדַיְיהוּ, אֲבָל עַד כְּעָן בַּת שָׁלשׁ שָׁנִים הֲוַת, מַאי שְׁבָחָא דִילָהּ. אָמַר רִבִּי יְהוּדָה בַּת שָׁלשׁ שָׁנִים הֲוַת, וְעָבִידַת לְעַבְדָא כָּל הַהוּא עוֹבָדָא.

Here a difficulty arises. If we could say that Rebekah was then twenty years old or more, or even thirteen years old, then we could indeed commend her for not imitating the conduct of her surroundings; but since, as previously said, she was only a child of three years, how can we ascribe to her any merit on this account?’ R. Judah said in reply: ‘Though she was but three years old, she had shown her character by what she did for Abraham’s servant.’

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Zohar — Vocalized Zohar, Israel 2013, via Sefaria

English: The Zohar — Soncino Press, London 1933 (public domain)