זוהר, תוספות כרך ג א׳Zohar, Addenda, Volume III 1

Segment 1א׳

רַבִּי יְהוּדָה וְרַבִּי יִצְחָק הֲווּ אַזְלֵי בְּאָרְחָא, עַד דַהֲווּ אַזְלֵי פָּגְעוּ בְּהַהוּא יְנוֹקָא דְהָוָה אָזִיל וְהָוָה לָאֵי. אָמַר לוֹן, לָאִינָא דְּלָא אֲכִילְנָא יוֹמָא דֵין. אֲפִיקוּ נַהֲמָא וְיָהֲבוּ לֵיהּ, אִתְרָחִישׁ לוֹן נִיסָא וְאַשְׁכָּחוּ חַד נְבִיעוּ דָקִיק דְמַיָּא (ס"א תחות אילנא) תְחוֹתְהוֹן וְשָׁתוּ מִנֵּיהּ וְיַתְבוּ.

R. Judah and R. Isaac were going along the road. As they were going they came upon a certain boy who was walking, and he was weary. He said to them: I am weary, for I have not eaten today. They brought out bread and gave it to him. A miracle happened for them, and they found a thin spring of water (a variant reads: beneath a tree) beneath them, and they drank of it and sat down.

Segment 2ב׳

פָּתַח הַהוּא יְנוֹקָא וְאָמַר, (ויקרא א׳:א׳) ויִּקְרָא אֶל מֹשֶׁה, הָכָא אַלֶף זְעִירָא, אֲמַאי. בְּגִין דְּהַאי קְרִיאָה לָא הֲוָה בִּשְׁלִימוּ, מַאי טַעְמָא דְּלָא הֲוָה אֶלָּא בְּמַשְׁכְּנָא וּבְאַרְעָא אַחֲרָא. בְּגִין דִּשְׁלִימוּ לָא אִשְׁתְּכַּח אֶלָּא בְּאַרְעָא קַדִּישָׁא.

That boy began and said: “And He called to Moses” (Lev. 1, 1). Here there is a small aleph. Why? Because this calling was not in completeness. What is the reason? Because it was only in the tabernacle and in another land; for completeness is not found except in the Holy Land.

Segment 3ג׳

תּוּ, הָכָא שְׁכִינְתָּא, הֲתָם שְׁלִימוּ דְּדְּכָר ונוּקְבָּא (דברי הימים א א׳:א׳) אָדָם שֵׁת אֱנוֹשׁ, אָדָם שְׁלִימוּ דִּדְכָר וְנוּקְבָּא, הָכָא נוּקְבָּא. תּוּ סֵיפָא דִקְרָא וַיְדַבֵּר יְיָ אֵלָיו מְאֹהֶל מוֹעֵד לֵאמֹר, בְּגִין כָּךְ א' זְעִירָא.

Furthermore, here is the Shekinah, there is the completeness of male and female. “Adam, Seth, Enosh” (I Chron. 1, 1): Adam is the completeness of male and female; here is the female. Furthermore, the end of the verse: “And the Lord spoke to him out of the tent of meeting, saying.” Therefore a small aleph.