יורה דעה ר״כYoreh De'ah 220

Siman 220 of 402 in Yoreh De'ah — 23 se'ifim

Se’if 1א׳

קוּנָם יַיִן שֶׁאֲנִי טוֹעֵם יוֹם אֶחָד, אוֹ קוּנָם יַיִן שֶׁאֲנִי טוֹעֵם יוֹם, אָסוּר בּוֹ מֵעֵת לְעֵת. וְאִם אָמַר: קוּנָם יַיִן שֶׁאֲנִי טוֹעֵם הַיּוֹם, אֵינוֹ אָסוּר אֶלָּא עַד שֶׁתֶּחְשַׁךְ, בֵּין עוֹמֵד בִּתְחִלַּת הַיּוֹם אוֹ בְּסוֹפוֹ; וְצָרִיךְ שְׁאֵלָה לְחָכָם, גְּזֵרָה שֶׁמָּא פַּעַם אַחֶרֶת יֶאֱסֹר עָלָיו יוֹם אֶחָד, וְלֹא יֵדַע לְהַפְרִישׁ בֵּין הַיּוֹם לְיוֹם אֶחָד, וְיָבֹא לִשְׁתּוֹת בַּלַּיְלָה. וְיֵשׁ אוֹמְרִים שֶׁאִם הָיָה נֶדֶר שֶׁל מִצְוָה, כְּגוֹן לִלְמֹד אוֹ לְקַיֵּם שׁוּם מִצְוָה, אֵינוֹ צָרִיךְ הַתָּרָה. וּמִיהוּ בְּקַבָּלַת תַּעֲנִית בְּעָלְמָא, מֻתָּר לֶאֱכֹל מִיָּד בַּלַּיְלָה וְאֵין צָרִיךְ הַתָּרַת חָכָם (בֵּית יוֹסֵף בְּשֵׁם הָרַ"ן).

Konam (forbidden as an offering is) wine that I taste for one day, or: konam wine that I taste for a day — he is forbidden in it for twenty-four hours. And if he said: konam wine that I taste today, he is forbidden only until it grows dark, whether he stands at the beginning of the day or at its end. And he requires the asking of a sage, a decree lest another time he forbid one day upon himself, and not know to distinguish between today and one day, and come to drink at night. And there are those who say that if it was a vow of a mitzvah, such as to study or to fulfil some mitzvah, he requires no release. But in the mere acceptance of a fast, it is permitted to eat at once at night, and the release of a sage is not required (Beit Yosef in the name of the Ran).

Se’if 2ב׳

אָמַר: בַּיּוֹם שֶׁאֶעֱשֶׂה דָּבָר פְּלוֹנִי לֹא אֹכַל אוֹתוֹ הַיּוֹם, דִּינוֹ כְּהַיּוֹם שֶׁמֻּתָּר בַּלַּיְלָה. וְאִם אָמַר: אוֹתוֹ הַיּוֹם וּלְמָחֳרָתוֹ, אָסוּר אוֹתוֹ הַיּוֹם וּמָחֳרָתוֹ וְלַיְלָה שֶׁבֵּינְתַיִם.

He said: on the day that I do such a thing I shall not eat that day — its law is as today, that he is permitted at night. And if he said: that day and the day after it — he is forbidden that day and the day after it and the night between them.

Se’if 3ג׳

הָיָה עוֹמֵד בְּאֶמְצַע הַשָּׁבוּעַ, אוֹ קֹדֶם לוֹ, וְאָמַר: קוּנָם יַיִן שֶׁאֲנִי טוֹעֵם שָׁבוּעַ זֶה, אָסוּר עַד תַּשְׁלוּם כָּל הַשָּׁבוּע, וְיוֹם הַשַּׁבָּת הַבָּא אָסוּר גַּם כֵּן. וּמֻתָּר אַחַר כָּךְ בְּלֹא שְׁאֵלַת חָכָם (רַבֵּנוּ יְרוּחָם ני"ד). וְאִם אָמַר: שָׁבוּעַ אֶחָד, אוֹ שָׁבוּעַ, סְתָם, אָסוּר מֵעֵת לְעֵת.

He was standing in the middle of the week, or before it, and said: konam wine that I taste this week — he is forbidden until the completion of the whole week, and the Sabbath day that comes is forbidden as well. And he is permitted thereafter without the asking of a sage (Rabbeinu Yerucham, netiv 14). And if he said: one week, or: a week, without more — he is forbidden from moment to moment.

Se’if 4ד׳

הָיָה עוֹמֵד בְּתוֹךְ הַחֹדֶשׁ, אוֹ קֹדֶם לוֹ, וְאָמַר: חֹדֶשׁ זֶה, אָסוּר עַד תַּשְׁלוּם הַחֹדֶשׁ וּמֻתָּר בְּיוֹם רֹאשׁ חֹדֶשׁ, אֲפִלּוּ רֹאשׁ חֹדֶשׁ שְׁנֵי יָמִים שֶׁהָרִאשׁוֹן לְתַשְׁלוּם חֹדֶשׁ שֶׁעָבַר, אֲפִלּוּ הָכִי מֻתָּר בּוֹ, כֵּיוָן שֶׁבִּלְשׁוֹן בְּנֵי אָדָם קוֹרִין אוֹתוֹ רֹאשׁ חֹדֶשׁ. וְכָל שֶׁכֵּן אִם נָדַר לַעֲשׂוֹת קֹדֶם רֹאשׁ חֹדֶשׁ, שֶׁצָּרִיךְ לְקַיְּמוֹ קֹדֶם יוֹם רִאשׁוֹן.

He was standing within the month, or before it, and said: this month — he is forbidden until the completion of the month, and he is permitted on the day of the New Moon. And even where the New Moon is two days, the first of which completes the month that has passed, even so he is permitted on it, since in the language of men they call it the New Moon. And all the more so, if he vowed to do a thing before the New Moon, that he must fulfil it before the first day.

…and 18 more se'ifim in this siman.

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Shulchan Aruch, Yoreh De'ah — Torat Emet 357 edition, via Sefaria — public domain

English rendered from the Hebrew for this app — The Gematria's own rendering program. A rendering of the words, not a ruling; practical halacha is learned with a rav