אורח חיים תס״וOrach Chayim 466

Siman 466 of 697 in Orach Chayim — 6 se'ifim

Se’if 1א׳

לֹא יִלְעֹס אָדָם חִטִּים וְיִתֵּן עַל גַּבֵּי מַכָּתוֹ, מִפְּנֵי שֶׁהֵן מַחְמִיצוֹת, שֶׁהָרֹק מַחְמִיץ.

A man may not chew wheat and lay it upon his wound, because it becomes leaven, for saliva leavens.

Se’if 2ב׳

הַנּוֹתֵן שְׂעוֹרִים לִבְהֶמְתּוֹ וּמָצָא בָּהֶם רִיר, צָרִיךְ לְבַעֲרָם. הַגָּה: אֲבָל מִסְּתָם אֵין לָחוּשׁ, הוֹאִיל וּכְבָר בָּטֵל (דִּבְרֵי עַצְמוֹ). וְיֵשׁ מַחְמִירִין לְבַעֵר כָּל הַנּוֹתָר מִן הַבְּהֵמָה, אַף עַל פִּי שֶׁאֵין רוֹאֶה עָלָיו רִיר (מָרְדְּכַי רֵישׁ פֶּרֶק אֵלּוּ עוֹבְרִין בְּשֵׁם הָרוֹקֵחַ).

One who gives barley to his animal and finds slaver on it must remove it. Hagah [Rema]: But without that there is no need to be concerned, since it is already nullified (his own opinion). And there are those who are stringent to remove all that the animal leaves over, even though he sees no slaver on it (Mordechai, beginning of chapter "Over these one transgresses", in the name of the Rokeach).

Se’if 3ג׳

שַׂק מָלֵא קֶמַח שֶׁנִּתְלַחְלַח מִזֵּעַת הַחוֹמָה, מֻתָּר; וְיֵשׁ אוֹסְרִים.

A sack full of flour that became damp from the sweating of the wall is permitted; and there are those who forbid it.

Se’if 4ד׳

נָפְלוּ מַיִם עַל קֶמַח, אוֹ נִתְלַחְלַח הַשַּׂק, יֶאֱחֹז בְּיָדוֹ כָּל הַמָּקוֹם הַמְּלֻחְלָח בַּשַּׂק עַד שֶׁיָּרִיק כָּל הַקֶּמַח שֶׁבַּשַּׂק; וְאִם אִי אֶפְשָׁר לַעֲשׂוֹת כֵּן, יְרַקֵּד הַקֶּמַח וְהַשְּׁאָר מֻתָּר. וְדַוְקָא כָּל זְמַן שֶׁהוּא מְלֻחְלָח, אֲבָל אִם נִתְיַבֵּשׁ הַלַּחְלוּחִית לֹא מְהָנֵי רִקּוּד, דְּמִפְרַךְ וּמִתְעָרֵב עִם הַשְּׁאָר וְאָסוּר לְאָכְלוֹ בְּפֶסַח, אֶלָּא יְרַקְּדֶנּוּ וְיִשְׁמְרֶנּוּ עַד אַחַר הַפֶּסַח; וְאִם נִתְיַבֵּשׁ בְּפֶסַח, אָסוּר לְהַשְׁהוֹתוֹ.

If water fell on flour, or the sack became damp, he should grasp in his hand the whole damp place in the sack until he has emptied out all the flour in the sack; and if it is impossible to do so, he should sift the flour, and the rest is permitted. And this is specifically so long as it is damp; but if the dampness has dried, sifting does not avail, for it crumbles and mixes with the rest, and it is forbidden to eat it on Passover; rather, he should sift it and keep it until after Passover. And if it dried on Passover, it is forbidden to keep it.

Se’if 5ה׳

הַטַּל, מַחְמִיץ. וְכֵן מֵי רַגְלַיִם וּמֵי הַפֶּה וְהַחֹטֶם וְהָעַיִן וְהָאֹזֶן; וְדַם (רַבִּי' יְרוּחָם) וְחָלָב וְזֵעַת אָדָם אֵינוֹ מַחְמִיץ (טוּר).

Dew causes leavening. And likewise urine, and the water of the mouth, the nose, the eye and the ear; but blood (Rabbeinu Yerucham), milk and human sweat do not cause leavening (Tur).

…and 1 more se'if in this siman.

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Shulchan Aruch, Orach Chayim — Torat Emet 363 edition, via Sefaria — public domain

English rendered from the Hebrew for this app — The Gematria's own rendering program. A rendering of the words, not a ruling; practical halacha is learned with a rav