אורח חיים קפ״דOrach Chayim 184

Siman 184 of 697 in Orach Chayim — 6 se'ifim

Se’if 1א׳

מִי שֶׁאוֹכֵל בְּמָקוֹם אֶחָד, צָרִיךְ לְבָרֵךְ קֹדֶם שֶׁיַּעֲקֹר מִמְּקוֹמוֹ. הַגָּה: וְעַיֵּן לְעֵיל סי' קע"ח, וְאִם יָצָא מִמְּקוֹמוֹ וְלֹא בֵּרַךְ, אִם הָיָה בְּמֵזִיד, יַחֲזֹר לִמְקוֹמוֹ וִיבָרֵךְ; וְאִם בֵּרַךְ בַּמָּקוֹם שֶׁנִּזְכַּר, יָצָא. הַגָּה: וְדַוְקָא לְדַעַת הָרַמְבָּ"ם, אֲבָל לְדַעַת הָרֹא"שׁ דס"ל דְּאַף בְּשׁוֹגֵג יַחֲזֹר לִמְקוֹמוֹ לְכַתְּחִלָּה, בְּמֵזִיד אַף בְּדִיעֲבַד לֹא יָצָא (טוּר), וְאִם הָיָה בְּשׁוֹגֵג, לְהָרַמְבָּ"ם יְבָרֵךְ בַּמָּקוֹם שֶׁנִּזְכַּר, וּלְהר"ר יוֹנָה וְהָרֹא"שׁ גַּם הוּא יַחֲזֹר לִמְקוֹמוֹ וִיבָרֵךְ.

One who eats in one place must bless before he uproots himself from his place. Hagah [Rema]: And see above, siman 178. And if he went out from his place and did not bless: if it was deliberate, he should return to his place and bless; and if he blessed in the place where he remembered, he has fulfilled his obligation. Hagah [Rema]: And this is specifically according to the opinion of the Rambam; but according to the opinion of the Rosh, who holds that even when inadvertent he should return to his place at the outset, when deliberate he has not fulfilled his obligation even after the fact (Tur). And if it was inadvertent, according to the Rambam he should bless in the place where he remembered, and according to Rabbeinu Yonah and the Rosh he too should return to his place and bless.

Se’if 2ב׳

בַּמֶּה דְּבָרִים אֲמוּרִים, כְּשֶׁאֵין לוֹ פַּת עוֹד, אֲבָל אִם יֵשׁ לוֹ פַּת עוֹד, יֹאכַל בַּמָּקוֹם הַשֵּׁנִי מְעַט וִיבָרֵךְ, רַק שֶׁלֹּא יְהֵא רָעֵב מֵאֲכִילָה רִאשׁוֹנָה.

In what case are these things said? When he has no more bread; but if he has more bread, he should eat a little in the second place and bless, provided that he is not hungry from the first eating.

Se’if 3ג׳

וְיֵשׁ אוֹמְרִים שֶׁכָּל שִׁבְעַת הַמִּינִים טְעוּנִים בְּרָכָה לְאַחֲרֵיהֶם בִּמְקוֹמָם; וְיֵשׁ אוֹמְרִים דַּחֲמֵשֶׁת מִינֵי דָּגָן דַּוְקָא וְעַיֵּן לְעֵיל סי' קע"ח סָעִיף ה'.

And there are those who say that all the seven species require a blessing after them in their place; and there are those who say only the five kinds of grain. And see above, siman 178, se'if 5.

Se’if 5ה׳

עַד אֵימָתַי יָכוֹל לְבָרֵךְ, עַד שֶׁיִּתְעַכֵּל הַמָּזוֹן שֶׁבְּמֵעָיו; וְכַמָּה שִׁעוּרוֹ, כָּל זְמַן שֶׁאֵינוֹ רָעֵב מֵחֲמַת אוֹתָהּ אֲכִילָה, וּמִשָּׁעָה שֶׁהִתְחִיל לִהְיוֹת רָעֵב, אַף עַל פִּי שֶׁלֹּא נִתְעַכֵּל עֲדַיִן לְגַמְרֵי, כְּנִתְעַכֵּל לְגַמְרֵי דַּיְנִינַן לֵיהּ; וְכֵן נָמֵי לְעִנְיַן אֲכִילַת פֵּרוֹת וּשְׁתִיַּת יַיִן, אִם אֵינוֹ רָעֵב וְלֹא צָמֵא וְתָאֵב לְאוֹתָם פֵּרוֹת, יְבָרֵךְ, אִם אֵינוֹ יוֹדֵעַ לְשַׁעֵר אִם נִתְעַכְּלוּ.

Until when can one bless? Until the meal is digested in one's stomach. And how much is that measurement? The entirety of the time that one is not hungry on account of that eating. And from the time that one begins being hungry, even though the food hasn't been fully digested, we consider it to be as if it is fully digested. And, similarly, for the matter of eating fruits or drinking wine - if one is neither hungry nor thirsty, and they desire those fruits, they should bless [upon those fruits] if they do not know how much is left for their digesting.

…and 1 more se'if in this siman.

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Shulchan Aruch, Orach Chayim — Torat Emet 363 edition, via Sefaria — public domain

English: Sefaria Community Translation — CC0

English rendered from the Hebrew for this app — The Gematria's own rendering program. A rendering of the words, not a ruling; practical halacha is learned with a rav