אבן העזר ק״טEven HaEzer 109

Se’if 1א׳

שְׁכִיב מְרַע שֶׁאָמַר: תְּנוּ מָאתַיִם זוּז לְאִשְׁתִּי כָּרָאוּי לָהּ, נוֹטַלְתָּן לְבַד מִכְּתֻבָּתָהּ. וְאִם אָמַר: תִּטֹּל מָאתַיִם זוּז בִּכְתֻבָּתָהּ, לֹא תִּטֹּל שְׁתֵּיהֶן, אֶלָּא יָדָהּ עַל הָעֶלְיוֹנָה; אִם מָאתַיִם זוּז יוֹתֵר, נוֹטַלְתָּן; וְאִם כְּתֻבָּתָהּ יוֹתֵר, נוֹטַלְתָּן:

A man on his deathbed who said, "Give two hundred zuz to my wife as is appropriate for her," she takes them in addition to her ketuba [monies]. If he said, "She should take two hundred zuz for her ketuba," she does not receive both (the 200 zuz plus her ketuba) amounts, but she has the upper hand: If two hundred zuz is more than her ketuba, she receives the two hundred. If the ketuba is more, she takes the ketuba monies.

Se’if 2ב׳

הָא דְּאָמְרִינָן דְּכִי אָמַר "בִּכְתֻבָּתָהּ" יָדָהּ עַל הָעֶלְיוֹנָה, בְּשֶׁלֹּא חִלֵּק נְכָסָיו. אֲבָל אִם חִלֵּק נְכָסָיו, נִתְבָּאֵר מִשְׁפָּטוֹ בְּסִימָן ק"ו:

That which we said, when he says, "with her marriage contract," she has the upper hand, is when he didn't divide up his property. But if he divided up his property, we will explain his law in Siman 106.

Se’if 3ג׳

אִם אָמַר: תְּנוּ מָנֶה לְאִשְׁתִּי, סְתָם, יֵשׁ מִי שֶׁאוֹמֵר דְּיָדָהּ עַל הָעֶלְיוֹנָה. וְיֵשׁ מִי שֶׁאוֹמֵר דְּהָוֵי מַתָּנָה לְבַד מִכְּתֻבָּתָהּ. וְאִם אָמַר בְּפֵרוּשׁ: תְּנוּ לָהּ בְּמַתָּנָה, נוֹטַלְתָּן לְכֻלֵּי עָלְמָא לְבַד מִכְּתֻבָּתָהּ (רִיבָ"שׁ סִימָן ת"פ):

If he simply said, "Give one hundred zuz to my wife," there are those who say that she has the advantage. There is one who says that it shall be a gift aside from the [one hundred zuz granted to her in] the marriage contract. If he said explicitly, "Give it to her as a gift," all agree that she takes it in addition to that which is granted to her in the marriage contract.