הלכות שופר וסוכה ולולב ב׳Shofar, Sukkah and Lulav 2

Chapter 2 of 8 in Shofar, Sukkah and Lulav — 10 halachot

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Halacha 1א׳

הַכּל חַיָּבִין לִשְׁמֹעַ קוֹל שׁוֹפָר כֹּהֲנִים לְוִיִּים וְיִשְׂרְאֵלִים וְגֵרִים וַעֲבָדִים מְשֻׁחְרָרִים. אֲבָל נָשִׁים וַעֲבָדִים וּקְטַנִּים פְּטוּרִין. מִי שֶׁחֶצְיוֹ עֶבֶד וְחֶצְיוֹ בֶּן חוֹרִין וְטֻמְטוּם וְאַנְדְּרוֹגִינוּס חַיָּבִין:

All are obligated to hear the sound of the shofar — priests (Kohanim), Levites, Israelites, converts and freed slaves. But women, slaves and children are exempt. One who is half a slave and half a free person, one who has genitalia of both sexes and one whose genitalia are covered by a layer of skin (and, so, undetermined) are obligated.

Halacha 2ב׳

כָּל מִי שֶׁאֵינוֹ חַיָּב בַּדָּבָר אֵינוֹ מוֹצִיא אֶת הַחַיָּב יְדֵי חוֹבָתוֹ. לְפִיכָךְ אִשָּׁה אוֹ קָטָן שֶׁתָּקְעוּ בַּשּׁוֹפָר הַשּׁוֹמֵעַ מֵהֶן לֹא יָצָא. אַנְדְּרוֹגִינוּס מוֹצִיא אֶת מִינוֹ וְאֵינוֹ מוֹצִיא אֶת שֶׁאֵינוֹ מִינוֹ. טֻמְטוּם אֵינוֹ מוֹצִיא לֹא אֶת מִינוֹ וְלֹא שֶׁאֵינוֹ מִינוֹ. שֶׁהַטֻּמְטוּם שֶׁנִּקְרַע אֶפְשָׁר שֶׁיִּמָּצֵא זָכָר וְאֶפְשָׁר שֶׁיִּמָּצֵא נְקֵבָה:

Anyone who is not obligated in something may not serve as an agent to fulfill the obligation of one who is obligated. Hence one who hears a child or a woman who blew with a shofar has not fulfilled [his obligation]. One who has genitalia of both sexes may serve as an agent for its [own] type, but may not serve as an a agent for [those] not its type. One whose genitalia are covered by a layer of skin may neither serve as an agent for its type nor not its type. For [if the layer of skin] is torn, it is possible that it will be found to be a male and it is possible that it will be found to be a female (such that in actual fact, it is not really a different type, but rather definitively either male or female).

Halacha 3ג׳

וְכֵן מִי שֶׁחֶצְיוֹ עֶבֶד וְחֶצְיוֹ בֶּן חוֹרִין אֵינוֹ מוֹצִיא אֲפִלּוּ עַצְמוֹ שֶׁאֵין צַד עַבְדוּת שֶׁבּוֹ מוֹצִיא צַד חֵרוּת שֶׁבּוֹ. אֶלָּא כֵּיצַד יֵצֵא יְדֵי חוֹבָתוֹ. שֶׁיִּשְׁמַע מִבֶּן חוֹרִין שֶׁיִּתְקַע לוֹ:

And likewise one who is half a slave and half a free person may not even serve as an agent for himself. For the side of slavery in him may not serve as an agent for the side of freedom in him. So how can he fulfill his obligation? He should listen to a free man that will blow for him.

Halacha 4ד׳

הַמִּתְעַסֵּק בִּתְקִיעַת שׁוֹפָר לְהִתְלַמֵּד לֹא יָצָא יְדֵי חוֹבָתוֹ. וְכֵן הַשּׁוֹמֵעַ מִן הַמִּתְעַסֵּק לֹא יָצָא. נִתְכַּוֵּן שׁוֹמֵעַ לָצֵאת יְדֵי חוֹבָתוֹ וְלֹא נִתְכַּוֵּן הַתּוֹקֵעַ לְהוֹצִיאוֹ אוֹ שֶׁנִּתְכַּוֵּן הַתּוֹקֵעַ לְהוֹצִיאוֹ וְלֹא נִתְכַּוֵּן הַשּׁוֹמֵעַ לָצֵאת לֹא יָצָא יְדֵי חוֹבָתוֹ. עַד שֶׁיִּתְכַּוֵּן שׁוֹמֵעַ וּמַשְׁמִיעַ:

One who is [practicing] blowing the shofar to teach himself, has not fulfilled his obligation. And likewise one who hears [the shofar] from one [practicing] has not fulfilled [his obligation]. If the hearer [of the shofar] had intent to fulfill [his obligation], but the blower did not have intent to be his agent, or if the blower had intent to be his agent, but the hearer did not have intent to fulfill [his obligation] — he has not fulfilled his obligation, until [both] the hearer and the sounder have intent.

Halacha 5ה׳

מִי שֶׁתָּקַע וְנִתְכַּוֵּן לְהוֹצִיא כָּל הַשּׁוֹמֵעַ תְּקִיעָתוֹ וְשָׁמַע הַשּׁוֹמֵעַ וְנִתְכַּוֵּן לָצֵאת יְדֵי חוֹבָתוֹ אַף עַל פִּי שֶׁאֵין הַתּוֹקֵעַ מִתְכַּוֵּן לְזֶה פְּלוֹנִי שֶׁשָּׁמַע תְּקִיעָתוֹ וְאֵינוֹ יוֹדְעוֹ יָצָא. שֶׁהֲרֵי נִתְכַּוֵּן לְכָל מִי שֶׁיִּשְׁמָעֶנּוּ. לְפִיכָךְ מִי שֶׁהָיָה מְהַלֵּךְ בַּדֶּרֶךְ אוֹ יוֹשֵׁב בְּתוֹךְ בֵּיתוֹ וְשָׁמַע הַתְּקִיעוֹת מִשְּׁלִיחַ צִבּוּר יָצָא אִם נִתְכַּוֵּן לָצֵאת. שֶׁהֲרֵי שְׁלִיחַ צִבּוּר מִתְכַּוֵּן לְהוֹצִיא אֶת הָרַבִּים יְדֵי חוֹבָתָן:

[In a case of] one who blew and had intent to serve as an agent for every one hearing his blowing, and a hearer heard [it] and had intent to fulfill his obligation: Even though the blower did not have intent for this [particular person] that heard his blowing, and does not [even] know him, he has fulfilled [his obligation]. For he surely had intent for all who would hear him. Hence one who was walking on the way or sitting in his house and heard the blows from the prayer leader has fulfilled [his obligation] — if he had intent to fulfill [it]. For the prayer leader surely intended to serve as an agent for the community to fulfill their obligation.

…and 5 more halachot in this chapter.

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Mishneh Torah, Torat Emet 363 edition, via Sefaria — public domain

English: Sefaria Edition, tr. R. Francis Nataf, 2019 — CC BY