הלכות שבת י״טSabbath 19

Halacha 1א׳

כָּל כְּלֵי הַמִּלְחָמָה אין יוֹצְאִין בָּהֶן בְּשַׁבָּת. וְאִם יָצָא אִם הָיוּ כֵּלִים שֶׁהֵן דֶּרֶךְ מַלְבּוּשׁ כְּגוֹן שִׁרְיוֹן וְכוֹבַע וּמַגָּפַיִם שֶׁעַל הָרַגְלַיִם הֲרֵי זֶה פָּטוּר. וְאִם יָצָא בְּכֵלִים שֶׁאֵינָן דֶּרֶךְ מַלְבּוּשׁ כְּגוֹן רֹמַח וְסַיִף וְקֶשֶׁת וְאַלָּה וּתְרִיס הֲרֵי זֶה חַיָּב:

We may not go out (to a public domain) with any vessels of war on Shabbat. But if one did go out with them: If the vessels were in the way of clothing—such as armor or a helmet or boots upon his feet—he is certainly exempt. But if he went out with vessels that were not in the way of clothing—such as a spear, a sword, a targe or a (triangular) shield—he is certainly liable.

Halacha 2ב׳

אֵין יוֹצְאִין בְּסַנְדָּל מְסֻמָּר שֶׁסְּמָרוֹ לְחַזְּקוֹ. וַאֲפִלּוּ בְּיוֹם טוֹב גָּזְרוּ עָלָיו שֶׁלֹּא יֵצֵא בּוֹ. וּמֻתָּר לָצֵאת בְּאַבְנֵט שֶׁיֵּשׁ עָלָיו חֲתִיכוֹת קְבוּעוֹת שֶׁל כֶּסֶף וְשֶׁל זָהָב כְּמוֹ שֶׁהַמְּלָכִים עוֹשִׂין. מִפְּנֵי שֶׁהוּא תַּכְשִׁיט וְכָל שֶׁהוּא תַּכְשִׁיט מֻתָּר. וְהוּא שֶׁלֹּא יְהֵא רָפוּי שֶׁמָּא יִפּל בִּרְשׁוּת הָרַבִּים וְיָבוֹא לַהֲבִיאוֹ:

We may not go out with a spiked shoe, which was spiked to strengthen it. And even on holidays did they decree that we should not go out with it. But it is permissible to go out with a belt that has pieces of gold and silver affixed to it—as do kings. For it is an ornament; and anything that is an ornament is permissible. And that is when it is not loose, lest it fall in the public domain and he come to carry it [back].

Halacha 3ג׳

טַבַּעַת שֶׁיֵּשׁ עָלֶיהָ חוֹתָם מִתַּכְשִׁיטֵי הָאִישׁ הִיא וְאֵינָהּ מִתַּכְשִׁיטֵי הָאִשָּׁה. וְשֶׁאֵין עָלֶיהָ חוֹתָם מִתַּכְשִׁיטֵי אִשָּׁה וְאֵינָהּ מִתַּכְשִׁיטֵי הָאִישׁ. לְפִיכָךְ אִשָּׁה שֶׁיָּצָאת בְּטַבַּעַת שֶׁיֵּשׁ עָלֶיהָ חוֹתָם. וְאִישׁ שֶׁיָּצָא בְּטַבַּעַת שֶׁאֵין עָלֶיהָ חוֹתָם חַיָּבִין. וּמִפְּנֵי מָה הֵן חַיָּבִין וַהֲרֵי הוֹצִיאוּ אוֹתָן שֶׁלֹּא כְּדֶרֶךְ הַמּוֹצִיאִין שֶׁאֵין דֶּרֶךְ הָאִישׁ לְהוֹצִיא בְּאֶצְבָּעוֹ אֶלָּא טַבַּעַת הָרְאוּיָה לוֹ וְכֵן הָאִשָּׁה אֵין דַּרְכָּהּ לְהוֹצִיא בְּאֶצְבָּעָהּ אֶלָּא טַבַּעַת הָרְאוּיָה לָהּ. מִפְּנֵי שֶׁפְּעָמִים נוֹתֵן הָאִישׁ טַבַּעְתּוֹ לְאִשְׁתּוֹ לְהַצְנִיעָהּ בַּבַּיִת וּמַנַּחַת אוֹתָהּ בְּאֶצְבָּעָהּ בְּעֵת הוֹלָכָה. וְכֵן הָאִשָּׁה נוֹתֶנֶת טַבַּעְתָּהּ לְבַעְלָהּ לְתַקְּנָהּ אֵצֶל הָאֻמָּן וּמַנִּיחַ אוֹתָהּ בְּאֶצְבָּעוֹ בְּעֵת הוֹלָכָה עַד חֲנוּת הָאֻמָּן וְנִמְצְאוּ שֶׁהוֹצִיאוּ אוֹתָן כְּדֶרֶךְ שֶׁדַּרְכָּן לְהוֹצִיאָן וּלְפִיכָךְ חַיָּבִין:

A ring with a seal upon it is a man's ornament, and not a woman's ornament. But one without a seal upon it is a woman's ornament, and not a man's ornament. Hence a woman that went out with a ring that has a seal upon it and a man who went out with a ring that does not have a seal upon it are liable. But why are they liable? They surely transported them not in the ways of the ones that transport them—as it is the way of a man to only transport a ring on his finger which is fit for him, and likewise of a woman to only transport upon her finger a ring that is fit for her! Because sometimes the man gives his ring to his wife to store it at home and she places it on her finger at the time that she carries it. Likewise, a woman gives her ring to her husband to fix it with a craftsman and he places it on his finger at the time that he carries it to the store. And it [thus] comes out that they transported them according to the way that they [themselves] transport them. And hence they are liable.