זבחים י״גZevachim 13

Perek 13 of 14 in Zevachim — 8 mishnayot

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Mishnah 1א׳

הַשּׁוֹחֵט וְהַמַּעֲלֶה בַחוּץ, חַיָּב עַל הַשְּׁחִיטָה וְחַיָּב עַל הָעֲלִיָּה. רַבִּי יוֹסֵי הַגְּלִילִי אוֹמֵר, שָׁחַט בִּפְנִים וְהֶעֱלָה בַחוּץ, חַיָּב. שָׁחַט בַּחוּץ וְהֶעֱלָה בַחוּץ, פָּטוּר, שֶׁלֹּא הֶעֱלָה בַחוּץ אֶלָּא דָבָר פָּסוּל. אָמְרוּ לוֹ, אַף הַשּׁוֹחֵט בִּפְנִים וּמַעֲלֶה בַחוּץ, כֵּיוָן שֶׁהוֹצִיאוֹ, פְּסָלוֹ:

One who slaughters and offers up [a sacrifice] outside [the Temple courtyard] is liable for the slaughtering and is liable for the offering up; Rabbi Yose HaGlili says: [If] he slaughtered it inside [the Temple courtyard] but offered it up outside [the Temple courtyard] he is liable; but [if] he slaughtered it outside and offered it up outside, he is exempt because he merely offered something that was invalid. They said to him: Even if he slaughtered it inside and offered it up outside, once he takes it out, he has invalidated it.

Mishnah 2ב׳

טָמֵא שֶׁאָכַל, בֵּין קֹדֶשׁ טָמֵא וּבֵין קֹדֶשׁ טָהוֹר, חַיָּב. רַבִּי יוֹסֵי הַגְּלִילִי אוֹמֵר, טָמֵא שֶׁאָכַל טָהוֹר, חַיָּב. וְטָמֵא שֶׁאָכַל טָמֵא, פָּטוּר, שֶׁלֹּא אָכַל אֶלָּא דָבָר טָמֵא. אָמְרוּ לוֹ, אַף טָמֵא שֶׁאָכַל טָהוֹר, כֵּיוָן שֶׁנָּגַע בּוֹ, טִמְּאָהוּ. וְטָהוֹר שֶׁאָכַל טָמֵא, פָּטוּר, שֶׁאֵינוֹ חַיָּב אֶלָּא עַל טֻמְאַת הַגּוּף:

An impure person who ate either pure or impure sacrificial meat is liable; Rabbi Yose HaGlili says: An impure person who ate pure sacrificial meat is liable, and an impure person who ate impure sacrificial meat is exempt because he merely ate something that was impure. They said to him: [If so,] even someone impure who ate pure sacrificial meat [should be exempt], because once he touches it, he has made it impure. And a pure person who ate impure sacrificial meat is exempt, because one is only liable when he himself is impure.

Mishnah 3ג׳

חֹמֶר בַּשְּׁחִיטָה מִבָּעֲלִיָּה, וּבָעֲלִיָּה מִבַּשְּׁחִיטָה. חֹמֶר בַּשְּׁחִיטָה, שֶׁהַשּׁוֹחֵט לְהֶדְיוֹט, חַיָּב, וְהַמַּעֲלֶה לְהֶדְיוֹט, פָּטוּר. חֹמֶר בָּעֲלִיָּה, שְׁנַיִם שֶׁאָחֲזוּ בְסַכִּין וְשָׁחֲטוּ, פְּטוּרִים. אָחֲזוּ בְאֵבָר וְהֶעֱלוּהוּ, חַיָּבִין. הֶעֱלָה, וְחָזַר וְהֶעֱלָה, וְחָזַר וְהֶעֱלָה, חַיָּב עַל כָּל עֲלִיָּה וַעֲלִיָּה, דִּבְרֵי רַבִּי שִׁמְעוֹן. רַבִּי יוֹסֵי אוֹמֵר, אֵינוֹ חַיָּב אֶלָּא אַחַת, וְאֵינוֹ חַיָּב עַד שֶׁיַּעֲלֶה לְרֹאשׁ הַמִּזְבֵּחַ. רַבִּי שִׁמְעוֹן אוֹמֵר, אֲפִלּוּ הֶעֱלָה עַל הַסֶּלַע אוֹ עַל הָאֶבֶן, חַיָּב:

A stringency [applies] with slaughtering [outside the Temple courtyard compared to] offering up [outside the Temple courtyard], and a stringency [applies] to offering up [outside the Temple courtyard compared to] slaughtering [outside the Temple courtyard]. A stringency [with regard to] slaughtering is that [if] one slaughters for [the sake of] a person [rather than for God] he is liable, but [if] he offers up a sacrifice to a person he is exempt. A stringency [with regard to] offering up is that [if] two people held the knife and slaughtered [the animal] they are exempt, but if they [both] held a limb and offered it up they are liable. If they offered up [an offering] and went back and offered up [an offering] they are liable for every offering, [these are] the words of Rabbi Shimon; Rabbi Yose says: They are only liable once, and they are only liable once they offer it up to the top of an altar. Rabbi Shimon says: He is liable even if he offers it up on a rock or a stone.

Mishnah 4ד׳

אֶחָד קָדָשִׁים כְּשֵׁרִין וְאֶחָד קָדָשִׁים פְּסוּלִין שֶׁהָיָה פְסוּלָן בַּקֹּדֶשׁ, וְהִקְרִיבָן בַּחוּץ, חַיָּב. הַמַּעֲלֶה כַזַּיִת מִן הָעוֹלָה וּמִן הָאֵמוּרִין בַּחוּץ, חַיָּב. הַקֹּמֶץ, וְהַלְּבוֹנָה, וְהַקְּטֹרֶת, וּמִנְחַת כֹּהֲנִים, וּמִנְחַת כֹּהֵן הַמָּשִׁיחַ, וּמִנְחַת נְסָכִין, שֶׁהִקְרִיב מֵאַחַד מֵהֶן כַּזַיִת בַּחוּץ, חַיָּב. רַבִּי אֶלְעָזָר פּוֹטֵר, עַד שֶׁיַּקְרִיב אֶת כֻּלּוֹ. וְכֻלָּם שֶׁהִקְרִיבָן בִּפְנִים וְשִׁיֵּר בָּהֶן כַּזַּיִת וְהִקְרִיבָן בַּחוּץ, חַיָּב. וְכֻלָּם שֶׁחָסְרוּ כָל שֶׁהֵן, וְהִקְרִיבָן בַּחוּץ, פָּטוּר:

One is liable for offering [sacrifices] outside [the Temple courtyard] regardless if they are valid sacrifices or invalid sacrifices which became disqualified inside the holy [area]. One is liable for offering outside [the Temple courtyard] an olive's bulk of an Olah [an offering that is entirely burnt] or its designated portions. One is liable for offering outside [the Temple courtyard] an olive's bulk of the Kometz [a handful of the meal-offering which the priest takes to put on the altar], or the frankincense, or the Ketoret [holy incense offered twice a day on the golden altar inside the Temple], or the priestly meal-offering, or the meal-offering of the anointed [high] priest, or the meal-offering of the libations; Rabbi Elazar exempts him unless he offers the entirety [of one of these items]. And [with regard to] all of these - if one offered them inside [the Temple courtyard], but left out an olive's bulk, and offered that outside [the Temple], he is liable. And [with regard to] all of these, [if] they were missing the smallest amount, one is exempt for offering them outside [the Temple courtyard].

…and 4 more mishnayot in this perek.

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Mishnah, Torat Emet 357 edition, via Sefaria — public domain

English: Sefaria Community Translation — CC0