זבחים י״אZevachim 11

Perek 11 of 14 in Zevachim — 8 mishnayot

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Mishnah 1א׳

דַּם חַטָּאת שֶׁנִּתַּז עַל הַבֶּגֶד, הֲרֵי זֶה טָעוּן כִּבּוּס. אַף עַל פִּי שֶׁאֵין הַכָּתוּב מְדַבֵּר אֶלָּא בַנֶּאֱכָלוֹת, שֶׁנֶּאֱמַר (ויקרא ו), בְּמָקוֹם קָדֹשׁ תֵּאָכֵל, אֶחָד הַנֶּאֱכֶלֶת וְאֶחָד הַפְּנִימִית טְעוּנוֹת כִּבּוּס, שֶׁנֶּאֱמַר (שם), תּוֹרַת הַחַטָּאת, תּוֹרָה אַחַת לְכָל הַחַטָּאוֹת:

[If] the blood of a Chatat [offerings brought to expiate sin] splattered onto clothing, [the clothing] requires washing. Even though the verse speaks only about chata'ot that are eaten, as it says (Leviticus 6:19) "It shall be eaten in a holy place", [nevertheless] both [blood from sacrifices] which are eaten and [blood from sacrifices] which [have their blood] sprinkled inside the Sanctuary require washing, as it says (Leviticus 6:18) "The law of the Chatat" - one law [governs] all chata'ot.

Mishnah 2ב׳

חַטָּאת פְּסוּלָה אֵין דָּמָהּ טָעוּן כִּבּוּס, בֵּין שֶׁהָיָה לָהּ שְׁעַת הַכֹּשֶׁר, בֵּין שֶׁלֹּא הָיָה לָהּ שְׁעַת הַכּשֶׁר. אֵיזוֹ הִיא שֶׁהָיָה לָהּ שְׁעַת הַכּשֶׁר. שֶׁלָּנָה, שֶׁנִּטְמְאָה, וְשֶׁיָּצְאָה. וְאֵיזוֹ הִיא שֶׁלֹּא הָיָה לָהּ שְׁעַת הַכּשֶׁר. שֶׁנִּשְׁחֲטָה חוּץ לִזְמַנָּהּ וְחוּץ לִמְקוֹמָהּ, וְשֶׁקִּבְּלוּ פְסוּלִין וְזָרְקוּ אֶת דָּמָה:

[Splattered] blood of an invalid Chatat does not require washing regardless of whether the Chatat had a moment when it was valid, or if it never had such a moment. What is [the case of a Chatat] that had a moment of validity? One that was left over-night, [or] that became impure, or that left the [Temple courtyard]. And what is [the case of a Chatat] that never had a moment of validity? [One] that was slaughtered [with the intention of acting] after its proper time or outside its proper place, or if ineligible people collected its blood or dashed its blood [against the altar].

Mishnah 3ג׳

נִתַּז מִן הַצַּוָּאר עַל הַבֶּגֶד, אֵינוֹ טָעוּן כִּבּוּס. מִן הַקֶּרֶן וּמִן הַיְסוֹד, אֵינוֹ טָעוּן כִּבּוּס. נִשְׁפַּךְ עַל הָרִצְפָּה וַאֲסָפוֹ, אֵינוֹ טָעוּן כִּבּוּס. אֵין טָעוּן כִּבּוּס אֶלָּא הַדָּם שֶׁנִּתְקַבֵּל בִּכְלִי וְרָאוּי לְהַזָּיָה. נִתַּז עַל הָעוֹר עַד שֶׁלֹּא הֻפְשַׁט, אֵינוֹ טָעוּן כִּבּוּס. מִשֶּׁהֻפְשַׁט, טָעוּן כִּבּוּס, דִּבְרֵי רַבִּי יְהוּדָה. רַבִּי אֱלִיעֶזֶר אוֹמֵר, אַף מִשֶּׁהֻפְשַׁט אֵינוֹ טָעוּן כִּבּוּס. אֵינוֹ טָעוּן כִּבּוּס אֶלָּא מְקוֹם הַדָּם, וְדָבָר שֶׁהוּא רָאוּי לְקַבֵּל טֻמְאָה, וְרָאוּי לְכִבּוּס:

[If] blood splattered from the neck onto clothing, it does not require washing. [If it splattered] off the corner [of the altar] or off the base [of the altar], it does not require washing. If it spilled on the floor and he [the priest] gathered it, it does not require washing. Blood only requires washing if it was collected in a vessel and was valid for dashing [against the altar]. [If] it splattered onto the hide before [the latter] was removed [from the animal] it does not require washing; [if it splattered] after it was removed it does require washing - [these are] the words of Rabbi Yehudah; Rabbi Eliezer says: Even after it was removed it does not require washing. Only the spot where blood [was splattered] requires washing. [Only] something subject to impurity [must be washed]; [only] something that can be washed [need be washed].

Mishnah 4ד׳

אֶחָד הַבֶּגֶד וְאֶחָד הַשַּׂק וְאֶחָד הָעוֹר, טְעוּנִין כִּבּוּס בְּמָקוֹם קָדוֹשׁ. וּשְׁבִירַת כְּלִי חֶרֶס, בְּמָקוֹם קָדוֹשׁ. וּמְרִיקָה וּשְׁטִיפָה בִּכְלִי נְחשֶׁת, בְּמָקוֹם קָדוֹשׁ. זֶה חֹמֶר בַּחַטָּאת מִקָּדְשֵׁי קָדָשִׁים:

Clothing, sackcloth and hides require washing in a holy place [the Temple courtyard]. The breaking of an earthenware vessel [must be done] in a holy place. The scouring and rinsing of a copper vessel [must be done] in a holy place. This is the stringency of the Chatat over other sacrifices of the highest degree of sanctity.

…and 4 more mishnayot in this perek.

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Mishnah, Torat Emet 357 edition, via Sefaria — public domain

English: Sefaria Community Translation — CC0