טבול יום ב׳Tevul Yom 2

Mishnah 1א׳

מַשְׁקֵה טְבוּל יוֹם, כְּמַשְׁקִין שֶׁהוּא נוֹגֵעַ בָּהֶן. אֵלּוּ וָאֵלּוּ, אֵינָן מְטַמְּאִין. וּשְׁאָר כָּל הַטְּמֵאִין, בֵּין קַלִּין בֵּין חֲמוּרִין, הַמַּשְׁקִין הַיּוֹצְאִים מֵהֶן, כַּמַּשְׁקִין שֶׁהוּא נוֹגֵעַ בָּהֶן. אֵלּוּ וָאֵלּוּ תְּחִלָּה, חוּץ מִן הַמַּשְׁקֶה שֶׁהוּא אַב הַטֻּמְאָה:

Liquids [such as spittle, urine, tears] of a tevul yom [one who has immersed that day in a mikvah, but who must wait until nightfall to become fully pure, and is of a second degree impurity until then] are like the liquids which he has touched; neither of them are rendered impure. And all others who are impure, whether with a minor or a major degree [or impurity], the liquids emitted by them are like liquids which one of them has touched; these and those are of a primary degree [of impurity], except for a liquid which is an Origin of impurity [i.e. such as the spit of urine of a zav].

Mishnah 2ב׳

קְדֵרָה שֶׁהִיא מְלֵאָה מַשְׁקִים וְנָגַע בָּהּ טְבוּל יוֹם, אִם הָיָה מַשְׁקֵה תְרוּמָה, הַמַּשְׁקִין פְּסוּלִין וְהַקְּדֵרָה טְהוֹרָה. וְאִם הָיָה מַשְׁקֵה חֻלִּין, הַכֹּל טָהוֹר. וְאִם הָיוּ יָדָיו מְסֹאָבוֹת, הַכֹּל טָמֵא. זֶה חֹמֶר בַּיָּדַיִם מִבִּטְבוּל יוֹם. וְחֹמֶר בִּטְבוּל יוֹם מִבַּיָּדַיִם, שֶׁסְּפֵק טְבוּל יוֹם פּוֹסֵל אֶת הַתְּרוּמָה, וְהַיָּדַיִם סְפֵקָן טָהוֹר:

Regarding a pot which was full of liquid which was touched by a tevul yom, if the liquid is terumah [a portion of a crop given to a kohen which becomes holy upon separation, and can only be consumed by kohanim or their household], the liquid is invalidated [i.e. impure], and the pot is pure; and if the liquid is chullin [produce or food that is not sanctified, and is permitted for general consumption], all is pure. If one's hands were soiled [i.e. impure, when he touched the liquids in the pot], all is impure. This is a case where [soiled] hands have a greater stringency than a tevul yom. And a case where a tevul yom has a greater stringency than [soiled] hands is that one with uncertain status as a tevul yom invalidates terumah, yet an uncertainty regarding [soiled] hands is considered pure.