תרומות א׳Terumot 1

Perek 1 of 11 in Terumot — 10 mishnayot

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Mishnah 1א׳

חֲמִשָּׁה לֹא יִתְרֹמוּ, וְאִם תָּרְמוּ, אֵין תְּרוּמָתָן תְּרוּמָה. הַחֵרֵשׁ, וְהַשּׁוֹטֶה, וְהַקָּטָן, וְהַתּוֹרֵם אֶת שֶׁאֵינוֹ שֶׁלּוֹ. נָכְרִי שֶׁתָּרַם אֶת שֶׁל יִשְׂרָאֵל, אֲפִלּוּ בִרְשׁוּת, אֵין תְּרוּמָתוֹ תְרוּמָה:

Five [types of people] may not set aside Terumah [produce consecrated for priestly consumption], and if they did set aside Terumah, their Terumah is not [valid] Terumah: the deaf-mute, and the shoteh, and the minor, and one who sets aside Terumah from what does not belong to him. If a non-Jew who set aside Terumah from what belongs to a Jew even with permission, [the non-Jew's] Terumah is not [valid] Terumah.

Mishnah 2ב׳

חֵרֵשׁ הַמְדַבֵּר וְאֵינוֹ שׁוֹמֵעַ, לֹא יִתְרֹם. וְאִם תָּרַם, תְּרוּמָתוֹ תְרוּמָה. חֵרֵשׁ שֶׁדִּבְּרוּ בוֹ חֲכָמִים בְּכָל מָקוֹם, שֶׁאֵינוֹ לֹא שׁוֹמֵעַ וְלֹא מְדַבֵּר:

A deaf person who can speak but cannot hear may not set aside Terumah. But if one did set aside Terumah, one's Terumah is valid Terumah. A deaf person that the Sages refer to in all cases can neither hear nor speak.

Mishnah 3ג׳

קָטָן שֶׁלֹּא הֵבִיא שְׁתֵּי שְׂעָרוֹת, רַבִּי יְהוּדָה אוֹמֵר, תְּרוּמָתוֹ תְרוּמָה. רַבִּי יוֹסֵי אוֹמֵר, אִם עַד שֶׁלֹּא בָא לְעוֹנַת נְדָרִים, אֵין תְּרוּמָתוֹ תְרוּמָה. וּמִשֶׁבָּא לְעוֹנַת נְדָרִים, תְּרוּמָתוֹ תְרוּמָה:

Regarding a minor who has not brought forth two [pubic] hairs, Rabbi Yehudah says that his Terumah is [valid] Terumah. Rabbi Yosi says, if he has not reached an age of [responsibility for his] vows, his Terumah is not [valid] Terumah. When he reaches an age [of responsibility for his] vows, his Terumah is [valid] Terumah.

Mishnah 4ד׳

אֵין תּוֹרְמִין זֵיתִים עַל הַשֶּׁמֶן, וְלֹא עֲנָבִים עַל הַיָּיִן. וְאִם תָּרְמוּ, בֵּית שַׁמַּאי אוֹמְרִים, תְּרוּמַת עַצְמָן בָּהֶם. וּבֵית הִלֵּל אוֹמְרִים, אֵין תְּרוּמָתָן תְּרוּמָה:

One may not set aside Terumah from olives for oil, and not from grapes for wine. If one did set aside Terumah [from olives for oil or grapes for wine], the school of Shammai rules that their own Terumah [that was required of the grapes or wine] is among them, and the school of Hillel rules that one's Terumah is not [valid] Terumah.

…and 6 more mishnayot in this perek.

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Mishnah, Torat Emet 357 edition, via Sefaria — public domain

English: Sefaria Community Translation — CC0