Mishnah 1א׳
כָּל הַכֵּלִים נִטָּלִין בְּשַׁבָּת וְדַלְתוֹתֵיהֶן עִמָּהֶן, אַף עַל פִּי שֶׁנִּתְפָּרְקוּ בְשַׁבָּת. שֶׁאֵינָן דּוֹמִין לְדַלְתוֹת הַבַּיִת, לְפִי שֶׁאֵינָן מִן הַמּוּכָן:
All vessels [which have doors] may be moved on Shabbath, and their doors with them, even if they had been removed. [i.e., Even if the doors had been removed from the vessels before Shabbath, they may be moved on Shabbath together with the doors.] For they are not like house doors, [which, even if they were removed on Shabbath may not be moved], for they (house doors) are not regarded as muchan ("ready to hand") [i.e., they are not made for moving.]
Mishnah 2ב׳
נוֹטֵל אָדָם קֻרְנָס לְפַצֵּעַ בּוֹ אֶת הָאֱגוֹזִים, וְקֻרְדֹּם לַחְתֹּךְ אֶת הַדְּבֵלָה. מְגֵרָה, לִגְרֹר בָּהּ אֶת הַגְּבִינָה. מַגְרֵפָה, לִגְרֹף בָּהּ אֶת הַגְּרוֹגָרוֹת. אֶת הָרַחַת וְאֶת הַמַּזְלֵג, לָתֵת עָלָיו לְקָטָן. אֶת הַכּוּשׁ וְאֶת הַכַּרְכָּר, לִתְחֹב בּוֹ. מַחַט שֶׁל יָד, לִטֹּל בּוֹ אֶת הַקּוֹץ, וְשֶׁל סַקָּאִים, לִפְתֹּחַ בּוֹ אֶת הַדָּלֶת:
A man may take a hammer (on Shabbath) to crack nuts, a hatchet to cut fig-cake [After it is rounded, it is thick and hard, and a hatchet is required to cut it], a saw to slice cheese, a trowel to scoop figs [from the barrel], a winnowing shovel and a pitchfork to serve (food) to a child, a spindle and whorl to stick [into berries and all kinds of soft fruits], a hand-needle to extract a splinter, [it being permitted to do so on Shabbath, just as it is permitted to manipulate an abscess to remove pus, so long as there is no intent to make a mouth for it], and a sack needle to open the door [if one has lost his key.]
Mishnah 3ג׳
קָנֶה שֶׁל זֵיתִים, אִם יֵשׁ קֶשֶׁר בְּרֹאשׁוֹ, מְקַבֵּל טֻמְאָה, וְאִם לָאו, אֵין מְקַבֵּל טֻמְאָה. בֵּין כָּךְ וּבֵין כָּךְ, נִטָּל בְּשַׁבָּת:
An olive-cane [a cane which is used to check the olives in the vat to ascertain that their oil has accumulated in it and that they are ready for the olive press] — if there is a knot on its head [a kind of cane-stopper], it acquires uncleanliness, [for being thus stopped up with a knot some of the oil flowing from the olives remains on it, and he ascertains thereby whether they are ready for pressing. The knot-stopper, then, creates a (kind of) receptacle (whereby the cane acquires uncleanliness)]; if not, [i.e., if it does not have a knot, even if it is hollow, its hollow is not made to receive anything. Therefore, it is (regarded as) a plain wooden vessel, and] it does not acquire uncleanliness. In any event, it may be moved on Shabbath, [for it is a vessel for checking olives.]
Mishnah 4ד׳
רַבִּי יוֹסֵי אוֹמֵר, כָּל הַכֵּלִים נִטָּלִין, חוּץ מִן הַמַּסָּר הַגָּדוֹל וְיָתֵד שֶׁל מַחֲרֵשָׁה. כָּל הַכֵּלִים נִטָּלִין לְצֹרֶךְ וְשֶׁלֹּא לְצֹרֶךְ. רַבִּי נְחֶמְיָה אוֹמֵר, אֵין נִטָּלִין אֶלָּא לְצֹרֶךְ:
R. Yossi says: All vessels may be moved except the large saw [that beams are sawed with] and the share of the plow [a large implement used as a knife for making the furrow. One is particular about these and sets aside a place for them for they are not fit for any other use.] All vessels may be moved whether needed or not needed [i.e., All vessels whose work is permitted, such as dishes and cups, may be moved, whether the vessel is needed for itself or for its place, or not needed, i.e., even if not needed for itself or for its place, but just to move it from the sun to the shade, or so that thieves not steal it. This, with a vessel whose work is permitted. And with a vessel whose work is forbidden, such as mortars and mills and the like — if it is needed for itself or for its place, it is permitted; if from the sun to the shade or because of thieves, it is forbidden. R. Nechemiah says: They may be moved only if needed. [The gemara explains: if needed for its particular use alone and not for any other, even if needed for itself: e.g., a knife may be used for cutting alone and not for propping up a dish. The halachah is not in accordance with R. Nechemiah.]