סנהדרין ח׳Sanhedrin 8

Perek 8 of 11 in Sanhedrin — 7 mishnayot

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Mishnah 1א׳

בֵּן סוֹרֵר וּמוֹרֶה, מֵאֵימָתַי נַעֲשֶׂה בֵן סוֹרֵר וּמוֹרֶה, מִשֶּׁיָּבִיא שְׁתֵּי שְׂעָרוֹת וְעַד שֶׁיַּקִּיף זָקָן, הַתַּחְתּוֹן וְלֹא הָעֶלְיוֹן, אֶלָּא שֶׁדִּבְּרוּ חֲכָמִים בְּלָשׁוֹן נְקִיָּה, שֶׁנֶּאֱמַר (דברים כא), כִּי יִהְיֶה לְאִישׁ בֵּן, בֵּן וְלֹא בַת, בֵּן וְלֹא אִישׁ. הַקָּטָן פָּטוּר, שֶׁלֹּא בָא לִכְלָל מִצְוֹת:

A wayward and rebellious son- at what time can he become a wayward and rebellious son? From when he grows two hairs until the beard grows full. [This refers to] the lower beard, not the upper beard, [but this expression is used] since the Sages spoke in clean language. As it says, (Deuteronomy 21:18) "If a man have a son": "a son," and not a daughter; "a son," and not a man. A minor is exempt, for he has not entered the category of [those obligated in] the commandments.

Mishnah 2ב׳

מֵאֵימָתַי חַיָּב, מִשֶּׁיֹּאכַל טַרְטֵימַר בָּשָׂר וְיִשְׁתֶּה חֲצִי לֹג יַיִן הָאִיטַלְקִי. רַבִּי יוֹסֵי אוֹמֵר, מָנֶה בָּשָׂר וְלֹג יָיִן. אָכַל בַּחֲבוּרַת מִצְוָה, אָכַל בְּעִבּוּר הַחֹדֶשׁ, אָכַל מַעֲשֵׂר שֵׁנִי בִּירוּשָׁלַיִם, אָכַל נְבֵלוֹת וּטְרֵפוֹת, שְׁקָצִים וּרְמָשִׂים, אָכַל טֶבֶל וּמַעֲשֵׂר רִאשׁוֹן שֶׁלֹּא נִטְּלָה תְרוּמָתוֹ וּמַעֲשֵׂר שֵׁנִי וְהֶקְדֵּשׁ שֶׁלֹּא נִפְדּוּ, אָכַל דָּבָר שֶׁהוּא מִצְוָה וְדָבָר שֶׁהוּא עֲבֵרָה, אָכַל כָּל מַאֲכָל וְלֹא אָכַל בָּשָׂר, שָׁתָה כָל מַשְׁקֶה וְלֹא שָׁתָה יַיִן, אֵינוֹ נַעֲשֶׂה בֵן סוֹרֵר וּמוֹרֶה, עַד שֶׁיֹּאכַל בָּשָׂר וְיִשְׁתֶּה יַיִן, שֶׁנֶּאֱמַר (דברים כא) זוֹלֵל וְסֹבֵא. וְאַף עַל פִּי שֶׁאֵין רְאָיָה לַדָּבָר, זֵכֶר לַדָּבָר, שֶׁנֶּאֱמַר (משלי כג) אַל תְּהִי בְסֹבְאֵי יָיִן בְּזֹלְלֵי בָשָׂר לָמוֹ:

From when is he liable [to be stoned]? When he eats a tarteimar of meat and drinks half a log [ measure of liquid] of Italian wine. Rabbi Yosi says, a maneh [equal to one hundred zuz] of meat and a log of wine. [If] he ate [it] in a mitzvah gathering; [if] he ate [it] in [celebration of] the intercalation of the month; [if] he ate [it] as ma'aser sheni [the second tithe, which must be eaten in Jerusalem] in Jerusalem; [if] he ate nevelot [an animal not properly slaughtered] or terefot [a mortally wounded animal] or creepy crawlies; [if he ate] tevel [untithed produce] or ma'aser rishon [the first tithe] from which terumah [the portion given to the priest] has not been taken; or ma'aser sheni or hekdesh that has not been redeemed; [if] he ate something [in fulfillment of] a commandment or something [in violation of] a transgression; [or if] he ate all foods but did not eat meat; [or] drank all drinks but did not drink wine, he does not become a wayward and rebellious son, until he eats meat and drinks wine. As it says, (Deuteronomy 21:20) "He is a glutton and a drunkard." And even though there is no proof to the matter [from a Scriptural verse], there is a reference to the matter, as it says, (Proverbs 23:20) "Be not among winebibbers, among gluttonous eaters of flesh."

Mishnah 3ג׳

גָּנַב מִשֶּׁל אָבִיו וְאָכַל בִּרְשׁוּת אָבִיו, מִשֶּׁל אֲחֵרִים וְאָכַל בִּרְשׁוּת אֲחֵרִים, מִשֶּׁל אֲחֵרִים וְאָכַל בִּרְשׁוּת אָבִיו, אֵינוֹ נַעֲשֶׂה בֵן סוֹרֵר וּמוֹרֶה, עַד שֶׁיִּגְנֹב מִשֶּׁל אָבִיו וְיֹאכַל בִּרְשׁוּת אֲחֵרִים. רַבִּי יוֹסֵי בַר רַבִּי יְהוּדָה אוֹמֵר, עַד שֶׁיִּגְנֹב מִשֶּׁל אָבִיו וּמִשֶּׁל אִמּוֹ:

If he stole from his father and ate in his father's domain; [if he stole] from others and ate in others' domain; [if he stole] from others and ate in his father's domain, he does not become a wayward and rebellious son, until he steals from his father and eats in others' domain. Rabbi Yosi bar Yehudah says, until he steals from his father and from his mother.

Mishnah 4ד׳

הָיָה אָבִיו רוֹצֶה וְאִמּוֹ אֵינָהּ רוֹצָה, אָבִיו אֵינוֹ רוֹצֶה וְאִמּוֹ רוֹצָה, אֵינוֹ נַעֲשֶׂה בֵן סוֹרֵר וּמוֹרֶה, עַד שֶׁיְּהוּ שְׁנֵיהֶם רוֹצִים. רַבִּי יְהוּדָה אוֹמֵר, אִם לֹא הָיְתָה אִמּוֹ רְאוּיָה לְאָבִיו, אֵינוֹ נַעֲשֶׂה בֵן סוֹרֵר וּמוֹרֶה. הָיָה אֶחָד מֵהֶם גִּדֵּם אוֹ חִגֵּר אוֹ אִלֵּם אוֹ סוּמָא אוֹ חֵרֵשׁ, אֵינוֹ נַעֲשֶׂה בֵן סוֹרֵר וּמוֹרֶה, שֶׁנֶּאֱמַר (דברים כא) וְתָפְשׂוּ בוֹ אָבִיו וְאִמּוֹ, וְלֹא גִדְּמִין. וְהוֹצִיאוּ אֹתוֹ, וְלֹא חִגְּרִין. וְאָמְרוּ, וְלֹא אִלְּמִין. בְּנֵנוּ זֶה, וְלֹא סוּמִין. אֵינֶנּוּ שֹׁמֵעַ בְּקֹלֵנוּ, וְלֹא חֵרְשִׁין. מַתְרִין בּוֹ בִּפְנֵי שְׁלֹשָׁה וּמַלְקִין אוֹתוֹ. חָזַר וְקִלְקֵל, נִדּוֹן בְּעֶשְׂרִים וּשְׁלֹשָׁה. וְאֵינוֹ נִסְקָל עַד שֶׁיְּהוּ שָׁם שְׁלֹשָׁה הָרִאשׁוֹנִים, שֶׁנֶּאֱמַר (שם) בְּנֵנוּ זֶה, זֶהוּ שֶׁלָּקָה בִּפְנֵיכֶם. בָּרַח עַד שֶׁלֹּא נִגְמַר דִּינוֹ וְאַחַר כָּךְ הִקִּיף זָקָן הַתַּחְתּוֹן, פָּטוּר. וְאִם מִשֶּׁנִּגְמַר דִּינוֹ בָּרַח וְאַחַר כָּךְ הִקִּיף זָקָן הַתַּחְתּוֹן, חַיָּב:

If his father wants [to bring the son to court] and his mother does not want, [or if] his father does not want and his mother does want, he does not become a wayward and rebellious son, until they both want. Rabbi Yehudah says, if the mother were not appropriate for the father, he does not become a wayward and rebellious son. If one of [the parents] had a hand cut off, or was lame, mute, blind, or deaf-mute, he does not become a wayward and rebellious son. As it says, (Deuteronomy 21:19) "Then shall his father and his mother lay hold on him," and not those whose hands have been cut off. "And bring him out," and not a lame person. (Deuteronomy 21:20) "And they shall say," and not mute people. "This our son," and not blind people. "He does not listen to our voice," and not deaf-mute people. They warn him in front of three and lash him. If he repeats his misdeeds, he is judged by a court of twenty-three. And he is not stoned until the original three [judges] are present, as it says (Deuteronomy 21:20), "This our son," he who was lashed before you. If he flees before the verdict has been reached and then his lower beard grows full, he is exempt. But if once the verdict was reached he fled, and then his lower beard grew full, he is [still] liable.

…and 3 more mishnayot in this perek.

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Mishnah, Torat Emet 357 edition, via Sefaria — public domain

English: Sefaria Community Translation — CC0