נגעים י״אNegaim 11

Perek 11 of 14 in Negaim — 12 mishnayot

Checking for audio…

Mishnah 1א׳

כָּל הַבְּגָדִים מִטַּמְּאִין בַּנְּגָעִים, חוּץ מִשֶּׁל נָכְרִים. הַלּוֹקֵחַ בְּגָדִים מִן הַנָּכְרִים, יֵרָאוּ בַתְּחִלָּה. וְעוֹרוֹת הַיָּם אֵינָן מִטַּמְּאִין בַּנְּגָעִים. חִבֵּר לָהֶם מִן הַגָּדֵל בָּאָרֶץ, אֲפִלּוּ חוּט, אֲפִלּוּ מְשִׁיחָה, דָּבָר שֶׁהוּא מְקַבֵּל טֻמְאָה, טָמֵא:

All clothing can become impure from Negaim [diseased patches on skin, clothes, or houses that create impurity] except those of non-Jews. One who buys clothing from a non-Jew should examine it as if in the beginning [of the Nega]. Skins of sea creatures do not become impure from Negaim. If one attached them to [clothing made] from that which grows in the ground, even a thread or even a string or anything which can become impure, is impure.

Mishnah 2ב׳

צֶמֶר גְּמַלִּים וְצֶמֶר רְחֵלִים שֶׁטְּרָפָן זֶה בָזֶה, אִם רֹב מִן הַגְּמַלִּים, אֵינָם מִטַּמְּאִין בַּנְּגָעִים. אִם רֹב מִן הָרְחֵלִים, מִטַּמְּאִים בַּנְּגָעִים. מֶחֱצָה לְמֶחֱצָה, מִטַּמְּאִין בַּנְּגָעִים. וְכֵן הַפִּשְׁתָּן וְהַקַּנְבּוֹס שֶׁטְּרָפָן זֶה בָזֶה:

Wool from camels or wool from sheep which were mixed together: if most of it came from the camel, it does not become impure from Negaim, if most of it came from the sheep, it does become impure from Negaim. If it was half and half, it does become impure from Negaim. And so too with linen and hemp that were mixed together.

Mishnah 3ג׳

הָעוֹרוֹת וְהַבְּגָדִים הַצְּבוּעִים, אֵין מִטַּמְּאִין בַּנְּגָעִים. הַבָּתִּים, בֵּין צְבוּעִים בֵּין שֶׁאֵינָן צְבוּעִים, מִטַּמְּאִין בַּנְּגָעִים, דִּבְרֵי רַבִּי מֵאִיר. רַבִּי יְהוּדָה אוֹמֵר, הָעוֹרוֹת כַּבָּתִּים. רַבִּי שִׁמְעוֹן אוֹמֵר, הַצְּבוּעִים בִּידֵי שָׁמַיִם, מִטַּמְּאִין. וּבִידֵי אָדָם, אֵינָן מִטַּמְּאִין:

Leather and garments that are colored do not become impure from Negaim. Houses, regardless of whether they are colored or not colored, become impure from Negaim, says Rabbi Meir. But Rabbi Yehuda says leather is like houses. Rabbi Shimon says those colored by the hands of Heaven [naturally] become impure, but by human hands do not become impure.

Mishnah 4ד׳

בֶּגֶד שֶׁשִּׁתְיוֹ צָבוּעַ וְעֶרְבּוֹ לָבָן, עֶרְבּוֹ צָבוּעַ וְשִׁתְיוֹ לָבָן, הַכֹּל הוֹלֵךְ אַחַר הַנִּרְאֶה. הַבְּגָדִים מִטַּמְּאִין בִּירַקְרַק שֶׁבַּיְרֻקִּים, וּבַאֲדַמְדַּם שֶׁבָּאֲדֻמִּים. הָיָה יְרַקְרַק וּפָשָׂה אֲדַמְדַּם, אֲדַמְדַּם וּפָשָׂה יְרַקְרַק, טָמֵא. נִשְׁתַּנָּה וּפָשָׂה, נִשְׁתַּנָּה וְלֹא פָשָׂה, כְּאִלּוּ לֹא נִשְׁתַּנָּה. רַבִּי יְהוּדָה אוֹמֵר, יֵרָאֶה בַתְּחִלָּה:

An article of clothing whose warp is colored and its weft is white, or its warp is white and its weft is colored, everything goes according to its appearance. Clothing becomes impure by the deepest green of the green or by the deepest red of the red. If it was deep green and spread as a deep red or a deep red and spread as a deep green, it is impure. If it changed [color] and spread or changed [color] but did not spread, it is as if it did not change. Rabbi Yehuda says, it should be examined as if in the beginning [of the Nega].

…and 8 more mishnayot in this perek.

Become a premium member

Or start free — a free account opens your first 5 gematria searches in full. Create free account

The daily learning is free on your account, every day.

Mishnah, Torat Emet 357 edition, via Sefaria — public domain

English: Sefaria Community Translation — CC0