נזיר ו׳Nazir 6

Perek 6 of 9 in Nazir — 11 mishnayot

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Mishnah 1א׳

שְׁלשָׁה מִינִין אֲסוּרִין בַּנָּזִיר, הַטֻּמְאָה וְהַתִּגְלַחַת וְהַיּוֹצֵא מִן הַגָּפֶן. וְכָל הַיּוֹצֵא מִן הַגֶּפֶן מִצְטָרְפִין זֶה עִם זֶה. וְאֵינוֹ חַיָּב עַד שֶׁיֹּאכַל מִן הָעֲנָבִים כַּזָּיִת. מִשְׁנָה רִאשׁוֹנָה, עַד שֶׁיִּשְׁתֶּה רְבִיעִית יַיִן. רַבִּי עֲקִיבָא אוֹמֵר, אֲפִלּוּ שָׁרָה פִתּוֹ בְיַיִן וְיֶשׁ בָּהּ כְּדֵי לְצָרֵף כַּזַּיִת, חַיָּב:

Three categories are prohibited for a nazir: impurity, shaving, and grape products. And all grape products combine with one another [to create large enough amount for obligation]. And he is only culpable for eating grapes [totaling] an olive's volume . The original teaching was when he drinks a revi'it (a specific unit of volume) of wine. Rabbi Akiva says: "Even if he soaked his bread in wine and there is enough to add up to an olive's volume, he is culpable."

Mishnah 2ב׳

וְחַיָּב עַל הַיַּיִן בִּפְנֵי עַצְמוֹ, וְעַל הָעֲנָבִים בִּפְנֵי עַצְמָן, וְעַל הַחַרְצַנִּים בִּפְנֵי עַצְמָן, וְעַל הַזַּגִּים בִּפְנֵי עַצְמָן. רַבִּי אֶלְעָזָר בֶּן עֲזַרְיָה אוֹמֵר, אֵינוֹ חַיָּב עַד שֶׁיֹּאכַל שְׁנֵי חַרְצַנִּים וְזַגָּן. אֵלּוּ הֵן חַרְצַנִּים וְאֵלּוּ הֵן זַגִּים, הַחַרְצַנִּים אֵלּוּ הַחִיצוֹנִים, הַזַּגִּים אֵלּוּ הַפְּנִימִים, דִּבְרֵי רַבִּי יְהוּדָה. רַבִּי יוֹסֵי אוֹמֵר, שֶׁלֹּא תִטְעֶה, כְּזוֹג שֶׁל בְּהֵמָה, הַחִיצוֹן זוֹג וְהַפְּנִימִי עִנְבָּל:

He is liable for wine on its own, for the grapes on their own, for the chartsanim on their own, and for the zagim on their own. Rabbi Elazar son of Azaria says: "He is not liable until he has eaten two chartsanim and their zagim." What are "chartsanim" and "zagim"? "The "chartsanim" are on the outsides, and the "zagim" are on the insides," in the words of Rabbi Yehuda. Rabbi Yose says: "So that you do not err, like an animal's bell (zog), the outer part is the bell and the inner part is the clapper."

Mishnah 3ג׳

סְתָם נְזִירוּת שְׁלשִׁים יוֹם. גִּלַּח אוֹ שֶׁגִּלְּחוּהוּ לִסְטִים, סוֹתֵר שְׁלשִׁים יוֹם. נָזִיר שֶׁגִּלַּח בֵּין בְּזוּג בֵּין בְּתַעַר אוֹ שֶׁסִּפְסֵף כָּל שֶׁהוּא, חַיָּב. נָזִיר חוֹפֵף וּמְפַסְפֵּס, אֲבָל לֹא סוֹרֵק. רַבִּי יִשְׁמָעֵאל אוֹמֵר, לֹא יָחוֹף בַּאֲדָמָה, מִפְּנֵי שֶׁמַּשֶּׁרֶת אֶת הַשֵּׂעָר:

A basic nazir [vow] is [for] thirty days. If he shaved or bandits shaved him it voids the thirty days. A nazir who shaved, whether with scissors, with a razor, or if he trimmed at all, is liable. A nazir can rub and trim but not comb. Rabbi Yishmael says: "He should not rub with earth, since it tears out the hair."

Mishnah 4ד׳

נָזִיר שֶׁהָיָה שׁוֹתֶה יַיִן כָּל הַיּוֹם, אֵינוֹ חַיָּב אֶלָּא אֶחָת. אָמְרוּ לוֹ אַל תִּשְׁתֶּה אַל תִּשְׁתֶּה, וְהוּא שׁוֹתֶה, חַיָּב עַל כָּל אַחַת וְאֶחָת. הָיָה מְגַלֵּחַ כָּל הַיּוֹם, אֵינוֹ חַיָּב אֶלָּא אֶחָת. אָמְרוּ לוֹ אַל תְּגַלֵּחַ אַל תְּגַלֵּחַ, וְהוּא מְגַלֵּחַ, חַיָּב עַל כָּל אַחַת וְאֶחָת. הָיָה מִטַּמֵּא לְמֵתִים כָּל הַיּוֹם, אֵינוֹ חַיָּב אֶלָּא אֶחָת. אָמְרוּ לוֹ אַל תִּטַּמָּא אַל תִּטַּמָּא, וְהוּא מִטַּמֵּא, חַיָּב עַל כָּל אַחַת וְאֶחָת:

A nazir who drank wine all day long is only liable once. [If] they said to him, "Don't drink," "Don't drink," and he drinks, he is liable for each and every one. If he shaved all day, he is only liable once. [If] they said to him, "Don't shave," "Don't shave," and he shaves, he is liable for each and every one. If he became impure through dead bodies all day long, he is only liable once. [If] they said to him, "Don't become impure," "Don't become impure," and he became impure, he is liable for each and every one.

…and 7 more mishnayot in this perek.

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Mishnah, Torat Emet 357 edition, via Sefaria — public domain

English: Sefaria Community Translation — CC0