מעילה ג׳Meilah 3

Perek 3 of 6 in Meilah — 8 mishnayot

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Mishnah 1א׳

וְלַד חַטָּאת וּתְמוּרַת חַטָּאת וְחַטָּאת שֶׁמֵּתוּ בְעָלֶיהָ, יָמוּתוּ. שֶׁעָבְרָה שְׁנָתָהּ, וְשֶׁאָבְדָה וְשֶׁנִּמְצֵאת בַּעֲלַת מוּם, אִם מִשֶּׁכִּפְּרוּ הַבְּעָלִים, תָּמוּת, וְאֵינָהּ עוֹשָׂה תְמוּרָה, וְלֹא נֶהֱנִים, וְלֹא מוֹעֲלִין. וְאִם עַד שֶׁלֹּא כִפְּרוּ הַבְּעָלִים, תִּרְעֶה עַד שֶׁתִּסְתָּאֵב, וְתִמָּכֵר, וְיָבִיא בְדָמֶיהָ אַחֶרֶת, וְעוֹשָׂה תְמוּרָה, וּמוֹעֲלִים בָּהּ:

The offspring of a chatat and the temurah [substitute] of a chatat and a chatat whose owner has died, must be left to die. If a year has passed or was lost or found with a blemish, if the owners has already atoned [with another offering] , it must be left to die and it cannot make a temurah [substitute], one cannot obtain benefit from it, but one is not liable for meilah. If the owners have not atoned, it must be left to graze until it develops a blemish and then it is sold and its money is used to buy another [chatat] offering, and it can make a temurah and it is subject to meilah.

Mishnah 2ב׳

הַמַּפְרִישׁ מָעוֹת לִנְזִירוּתוֹ, לֹא נֶהֱנִין וְלֹא מוֹעֲלִין, מִפְּנֵי שֶׁהֵן רְאוּיִין לָבֹא כֻלָּן שְׁלָמִים. מֵת, הָיוּ סְתוּמִים, יִפְּלוּ לִנְדָבָה. הָיוּ מְפֹרָשִׁים, דְּמֵי חַטָּאת יֵלְכוּ לְיָם הַמֶּלַח, לֹא נֶהֱנִים וְלֹא מוֹעֲלִין בָּהֶן. דְּמֵי עוֹלָה, יָבִיאוּ עוֹלָה וּמוֹעֲלִין בָּהֶן. וּדְמֵי שְׁלָמִים, יָבִיאוּ שְׁלָמִים, וְנֶאֱכָלִים לְיוֹם אֶחָד, וְאֵינָן טְעוּנִין לָחֶם:

One who separates money for his nazir sacrifices, he cannot derive benefit from it and it is not subject to meilah because they [the money]is fit to be used for shelamim. If he [nazir] died and the money was unspecified [for which offering it is to be used] they should be used for voluntary offerings. If they are specified for which sacrifice they should be used, the money for the chatat should be thrown into the Dead Sea, one cannot derive benefit from it, and is not subject to meilah. The money for the olah should be used to bring an olah and is subject to meilah. The money for the shelamim should be used to buy a shelamim and may be eaten for one day but does not require the accompanying bread [of the Nazarite offering].

Mishnah 3ג׳

רַבִּי יִשְׁמָעֵאל אוֹמֵר, הַדָּם, קַל בִּתְחִלָּתוֹ וְחָמוּר בְּסוֹפוֹ, וְהַנְּסָכִים, חֹמֶר בִּתְחִלָּתָן וְקַל בְּסוֹפָן. הַדָּם, בַּתְּחִלָּה אֵין מוֹעֲלִים בּוֹ. יָצָא לְנַחַל קִדְרוֹן, מוֹעֲלִים בּוֹ. הַנְּסָכִים, בַּתְּחִלָּה מוֹעֲלִים בָּהֶן. יָצְאוּ לַשִּׁיתִין, אֵין מוֹעֲלִים בָּהֶם:

Rabbi Yishmael says, blood [of sacrifices] is lenient at the beginning and stringent at the end, but libations are stringent at the beginning but lenient at the end. Blood, at the beginning is not subject to meilah, but once it goes out [of the Temple] to the Kidron valley it does become subject to meilah. Libations, at the beginning are subject to meilah but once they have run off into the pits [located beneath the altar] they are no longer subject to meilah.

Mishnah 4ד׳

דִּשּׁוּן מִזְבֵּחַ הַפְּנִימִי וְהַמְּנוֹרָה, לֹא נֶהֱנִין וְלֹא מוֹעֲלִין. הַמַּקְדִּישׁ דִּשּׁוּן בַּתְּחִלָּה, מוֹעֲלִים בּוֹ. תּוֹרִים שֶׁלֹּא הִגִּיעַ זְמַנָּן, וּבְנֵי יוֹנָה שֶׁעָבַר זְמַנָּן, לֹא נֶהֱנִים וְלֹא מוֹעֲלִים. רַבִּי שִׁמְעוֹן אוֹמֵר, תּוֹרִין שֶׁלֹּא הִגִּיעַ זְמַנָּן, מוֹעֲלִין בָּהֶן. וּבְנֵי יוֹנָה שֶׁעָבַר זְמַנָּן, לֹא נֶהֱנִין וְלֹא מוֹעֲלִין:

The ashes taken away from the inner altar and the menorah, one may not derive benefit from them but they are not subject to meilah. If someone sanctifies the [removed] ashes, they become subject to meilah. Turtledoves that have not yet reached their time [underage] and pigeons that have passed their time [overage], one cannot derive benefit from them, but they are not subject to meilah. Rabbi Shimon says, turtledoves that have not yet reached their time are subject to meilah but pigeons that have passed their time one cannot derive benefit from them, but they are not subject to meilah.

…and 4 more mishnayot in this perek.

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Mishnah, Torat Emet 357 edition, via Sefaria — public domain

English: Sefaria Community Translation — CC0