כלים ג׳Kelim 3

Perek 3 of 30 in Kelim — 8 mishnayot

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Mishnah 1א׳

שִׁעוּר כְּלִי חֶרֶס לִטַּהֵר, הֶעָשׂוּי לְאֳכָלִין, שִׁעוּרוֹ בְזֵיתִים. הֶעָשׂוּי לְמַשְׁקִין, שִׁעוּרוֹ בְמַשְׁקִין. הֶעָשׂוּי לְכָךְ וּלְכָךְ, מַטִּילִין אוֹתוֹ לְחֻמְרוֹ בְזֵיתִים:

The measure of [a hole in] a clay vessel to make it pure, if it is used for foods, its measure is with olives. If it is used for liquids, its measure is with liquids. If it is used for this [foods] and for that [liquids], they impose the stringent ruling on it, with olives.

Mishnah 2ב׳

חָבִית, שִׁעוּרָהּ בִּגְרוֹגָרוֹת, דִּבְרֵי רַבִּי שִׁמְעוֹן. רַבִּי יְהוּדָה אוֹמֵר, בֶּאֱגוֹזִים. רַבִּי מֵאִיר אוֹמֵר, בְּזֵיתִים. הַלְּפָס וְהַקְּדֵרָה, שִׁעוּרָן בְּזֵיתִים. הַפַּךְ וְהַטְּפִי, שִׁעוּרָן בְּשָׁמֶן. וְהַצַּרְצוּר, שִׁעוּרוֹ בְמָיִם. רַבִּי שִׁמְעוֹן אוֹמֵר, שְׁלָשְׁתָּן בְּזֵרְעוֹנִין. נֵר, שִׁעוּרוֹ בְשָׁמֶן. רַבִּי אֱלִיעֶזֶר אוֹמֵר, בִּפְרוּטָה קְטַנָּה. נֵר שֶׁנִּטַּל פִּיו, טָהוֹר. וְשֶׁל אֲדָמָה שֶׁהֻסַּק פִּיו בַּפְּתִילָה, טָהוֹר:

Concerning a jug, its measure [of a hole large enough to render it ritually pure] is with dried figs, [these are] the words of Rabbi Shimon. Rabbi Yehudah says, with nuts. Rabbi Meir says, with olives. Concerning a stew pot and a cooking pot, their measure is with olives. Concerning an [oil] cruse and a pitcher, their measure is with oil. Concerning a jug [for oil or wine], its measure is with water. Rabbi Shimon says, concerning these three, [their measure] is with seeds. Concerning a lamp, its measure is with oil. R. Eliezer says "with a small perutah." Concerning a lamp whose spout has been taken, it is clean. And one [made] of clay whose spout is burned by the wick, it is clean.

Mishnah 3ג׳

חָבִית שֶׁנִּקְּבָה וַעֲשָׂאָהּ בְּזֶפֶת, וְנִשְׁבְּרָה, אִם יֵשׁ בִּמְקוֹם הַזֶּפֶת מַחֲזִיק רְבִיעִית, טְמֵאָה, מִפְּנֵי שֶׁלֹּא בָטַל שֵׁם כְּלִי מֵעָלֶיהָ. חֶרֶס שֶׁנִּקַּב וַעֲשָׂאוֹ בְזֶפֶת, אַף עַל פִּי מַחֲזִיק רְבִיעִית, טָהוֹר, מִפְּנֵי שֶׁבָּטַל שֵׁם כְּלִי מֵעָלָיו:

A jug which had a hole which was repaired with pitch, and it was then broken: if there is in the place of the pitch [an area large] enough to hold a revi'it, it is still impure because it did not lose the status of a vessel. If it was made of earthenware and it was pierced and repaired with pitch, even if it holds a revi'it it is pure because it lost the status of a vessel.

Mishnah 4ד׳

חָבִית שֶׁנִּתְרוֹעֲעָה וּטְפָלָהּ בִּגְלָלִים, אַף עַל פִּי שֶׁהוּא נוֹטֵל אֶת הַגְּלָלִים וְהַחֲרָסִים נוֹפְלִים, טְמֵאָה, מִפְּנֵי שֶׁלֹּא בָטַל שֵׁם כְּלִי מֵעָלֶיהָ. נִשְׁבְּרָה וְדִבֵּק מִמֶּנָּה חַרְסִית, אוֹ שֶׁהֵבִיא חַרְסִית מִמָּקוֹם אַחֵר וּטְפָלָן בִּגְלָלִים, אַף עַל פִּי שֶׁהוּא נוֹטֵל הַגְּלָלִים וְהַחֲרָסִין עוֹמְדִים, טְהוֹרָה, מִפְּנֵי שֶׁבָּטַל שֵׁם כְּלִי מֵעָלֶיהָ. הָיָה בָהּ חֶרֶס מַחֲזִיק רְבִיעִית, כֻּלָּהּ מִטַּמָּא בְמַגָּע, וּכְנֶגְדּוֹ מִטַּמֵּא בַאֲוִיר:

A jar that is broken, and it is plastered with dung, even if when the dung is removed the shards will fall apart, [can become] impure because it retains the status of a vessel. If it was broken and shards from it are stuck together, or shards are brought from another place and plastered with dung, even if when the dung is removed the shards remain together, it is pure, because it has lost the status of a vessel. If there is a shard that can hold a revi'it, the whole [vessel] is susceptible to impurity by contact, and [what is] opposite from it is made impure through the air.

…and 4 more mishnayot in this perek.

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Mishnah, Torat Emet 357 edition, via Sefaria — public domain

English: Sefaria Community Translation — CC0