כלים כ״טKelim 29

Mishnah 1א׳

נוֹמֵי הַסָּדִין וְהַסּוּדָרִין וְהַטַּרְטִין וְהַפִּלְיוֹן שֶׁל רֹאשׁ, שֵׁשׁ אֶצְבָּעוֹת. שֶׁל אַפְקַרְסִין, עֶשֶׂר. נִימֵי סָגוֹס, וְהָרְדִיד, וְהֶחָלוּק, וְהַטַּלִּית, שָׁלֹשׁ אֶצְבָּעוֹת. נִימֵי כִפָּה שֶׁל זְקֵנָה, וְהַגּוּמְדִין שֶׁל עַרְבִיִּין, וְהַקֻּלְקִין, וְהַפֻּנְדָּא, וְהַמַּעֲפֹרֶת, וְהַפַּרְגּוֹד, נִימֵיהֶן כָּל שֶׁהֵן:

Regarding the fringes of a sheet, or of a scarf, or of a cap, or of a head-scarf, if they are six fingerbreadths [long, or shorter, they are considered connected to the garment, for the purposes of impurity]; and regarding those of undergarments, [their measure for being considered connected is up to] ten [fingerbreadths]. The fringes of a thick wool cloak, or of a veil, or of a robe, or of a cloak are [considered connected if they are up to a length of] three fingerbreadths. Regarding the fringes of an old woman's cap, of Arabian face scarves, or of a goat-hair garment, or of a hollow [in a belt which functions as a] pouch, or of a turban, or of a dividing-curtain, their fringes [are considered connected] at any length.

Mishnah 2ב׳

שָׁלֹשׁ כְּסָתוֹת שֶׁל צֶמֶר, שֵׁשׁ שֶׁל פִּשְׁתָּן, שְׁלֹשָׁה סְדִינִין, שְׁתֵּים עֶשְׂרֵה מִטְפָּחוֹת, שְׁנֵי סוּבְרִיקִין, חָלוּק אֶחָד, טַלִּית אֶחָד, קְלֻבְקָרִין אֶחָד, חִבּוּר לַטֻּמְאָה וְלַהֲזָּיָה. יָתֵר מִכָּאן, חִבּוּר לַטֻּמְאָה, וְאֵין חִבּוּר לַהַזָּיָה. רַבִּי יוֹסֵי אוֹמֵר, אַף לֹא לַטֻּמְאָה:

Three woolen covers [stitched together, i.e. in order to keep track of them], six of linen, three sheets, twelve handkerchiefs, two pant-sleeves, one robe, one cloak, or one thick wool garment, are considered connected with regard to impurity and with regard to sprinkling [the waters of the red heifer, as part of the purification ritual]. If more than these [are sewn together], they are considered connected with regard to impurity, but they are not considered connected with regard to sprinkling. Rabbi Yose says: not even with regard to impurity.