כלים כ״בKelim 22

Perek 22 of 30 in Kelim — 10 mishnayot

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Mishnah 1א׳

הַשֻּׁלְחָן וְהַדְּלֻפְקִי שֶׁנִּפְחֲתוּ, אוֹ שֶׁחִפָּן בְּשַׁיִשׁ וְשִׁיֵּר בָּהֶם מְקוֹם הַנָּחַת הַכּוֹסוֹת, טְמֵאִים. רַבִּי יְהוּדָה אוֹמֵר, מְקוֹם הַנָּחַת חֲתִיכוֹת:

If a table or a side-board was damaged, or he covered them with marble but room was left for cups to be set, it is susceptible to impurity. Rabbi Yehudah ruled: [if he left] room enough for pieces of food.

Mishnah 2ב׳

הַשֻּׁלְחָן שֶׁנִּטְּלָה אַחַת מֵרַגְלָיו, טָהוֹר. נִטְּלָה שְׁנִיָּה, טָהוֹר. נִטְּלָה הַשְּׁלִישִׁית, טָמֵא כְּשֶׁיַּחְשֹׁב עָלָיו. רַבִּי יוֹסֵי אוֹמֵר, אֵין צָרִיךְ מַחֲשָׁבָה. וְכֵן הַדְּלֻפְקִי:

A table one of whose legs was removed is not susceptible to impurity. If a second leg was removed it is still pure. But if a third was removed it becomes susceptible to impurity when the owner has the intention of using it. Rabbi Yose says: no intention is necessary. The same applies also to the side-board.

Mishnah 3ג׳

סַפְסָל שֶׁנִּטַּל אַחַד מֵרָאשָׁיו, טָהוֹר. נִטַּל הַשֵּׁנִי, טָהוֹר. אִם יֶשׁ בּוֹ גֹבַהּ טֶפַח, טָמֵא. שְׁרַפְרַף שֶׁנִּטַּל אַחַד מֵרָאשָׁיו, טָמֵא. וְכֵן הַכִּסֵּא שֶׁלִּפְנֵי קַתֶּדְרָא:

A bench, one of whose legs was removed, is not susceptible to impurity. If its second leg also was removed it is still pure. If it was one tefach [handbreadth] high, it is impure. A footstool, one of whose legs was removed, is impure. The same applies to the chair in front of a cathedra.

Mishnah 4ד׳

כִּסֵּא שֶׁל כַּלָּה שֶׁנִּטְּלוּ חִפּוּיָו, בֵּית שַׁמַּאי מְטַמְּאִין, וּבֵית הִלֵּל מְטַהֲרִין. שַׁמַּאי אוֹמֵר, אַף מַלְבֵּן שֶׁל כִּסֵּא, טָמֵא. כִּסֵּא שֶׁקְּבָעוֹ בַעֲרֵבָה, בֵּית שַׁמַּאי מְטַמְּאִין, וּבֵית הִלֵּל מְטַהֲרִין. שַׁמַּאי אוֹמֵר, אַף הֶעָשׂוּי בָּהּ:

A bridal chair whose seat has been removed: Beit Shammai rules that it still susceptible to impurity, and Bet Hillel rules that it is not susceptible. Shammai rules: even the frame of the chair is susceptible to impurity. A stool which was fixed to a kneading-trough - Beit Shammai rules that it susceptible to impurity, and Beit Hillel rules that it is pure. Shammai rules: even one made [in this way originally] is susceptible to impurity.

…and 6 more mishnayot in this perek.

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Mishnah, Torat Emet 357 edition, via Sefaria — public domain

English: Sefaria Community Translation — CC0