כלים י״דKelim 14

Mishnah 1א׳

כְּלֵי מַתָּכוֹת, כַּמָּה הוּא שִׁעוּרָן. הַדְּלִי, כְּדֵי לְמַלֹּאת בּוֹ. קֻמְקוּם, כְּדֵי לֵיחֵם בּוֹ. מֵחַם, כְּדֵי לְקַבֵּל סְלָעִים. הַלֶּפֶס, כְּדֵי לְקַבֵּל קִיתוֹנוֹת. קִיתוֹנוֹת, כְּדֵי לְקַבֵּל פְּרוּטוֹת. מִדּוֹת יַיִן, בְּיַיִן. וּמִדּוֹת שֶׁמֶן, בְּשָׁמֶן. רַבִּי אֱלִיעֶזֶר אוֹמֵר, כֻּלָּן בִּפְרוּטוֹת. רַבִּי עֲקִיבָא אוֹמֵר, הַמְחֻסָּר חֲטִיפָה, טָמֵא. וְהַמְחֻסָּר לְטִישָׁה, טָהוֹר:

[Broken] metal vessels: what is the minimum size of [for them to be susceptible to impurity]? A bucket - large enough to draw water with it. A kettle - large enough so that water can be heated in it. A boiler - large enough to hold selaim [coins]. A cauldron - large enough to hold jugs. Jugs - large enough to hold perutot [small coins]. Wine-measures - [large enough to hold] wine, and oil-measures - [large enough to hold] oil. Rabbi Eliezer says: for all these, large enough to hold perutot. Rabbi Akiva says: a vessel that lacks trimming its edges is susceptible to impurity, but one that lacks polishing is pure.

Mishnah 2ב׳

מַקֵּל שֶׁעָשָׂה בְרֹאשׁוֹ מַסְמֵר כְּמִין חַזְיָנָא, טָמֵא. סִמְּרוֹ, טָמֵא. רַבִּי שִׁמְעוֹן אוֹמֵר, עַד שֶׁיַּעֲשֶׂה בוֹ שְׁלֹשָׁה סְדָרִים. וְכֻלָּן שֶׁעֲשָׂאָן לְנוֹי, טְהוֹרִין. עָשָׂה בְרֹאשׁוֹ מְנִיקָת, וְכֵן בַּדֶּלֶת, טְהוֹרָה. הָיְתָה כְלִי וְחִבְּרָהּ לוֹ, טְמֵאָה. מֵאֵימָתַי הִיא טָהֳרָתָהּ, בֵּית שַׁמַּאי אוֹמְרִים, מִשֶּׁיְּחַבֵּל. בֵּית הִלֵּל אוֹמְרִים, מִשֶּׁיְּחַבֵּר:

A staff that he attached to its end a pin like an adze is susceptible to impurity. If he studded it with nails it is susceptible to impurity. Rabbi Shimon says: [it is not subject] until he makes three rows. In all cases if he put them in as ornamentation the staff is pure. If he made a tube on its end, and so also in the case of a door, it is pure. If it was once an independent vessel and then it was fixed to the staff, it remains susceptible to impurity. When does it become pure? Beit Shammai says: when it is damaged; Bet Hillel says: when it is joined on.