כלים י״אKelim 11

Perek 11 of 30 in Kelim — 9 mishnayot

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Mishnah 1א׳

כְּלֵי מַתָּכוֹת, פְּשׁוּטֵיהֶן וּמְקַבְּלֵיהֶן טְמֵאִין. נִשְׁבְּרוּ, טָהָרוּ. חָזַר וְעָשָׂה מֵהֶן כְּלִי, חָזְרוּ לְטֻמְאָתָן הַיְשָׁנָה. רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר, לֹא לְכָל טֻמְאָה, אֶלָּא לְטֻמְאַת הַנָּפֶשׁ:

Metal vessels, whether they are simple or form a receptacle, are susceptible to impurity. If they break, they become clean. If they were re-made into vessels, they revert to their former impurity. Rabban Shimon ben Gamliel says: this does not apply to every form of impurity but only to that contracted from a corpse.

Mishnah 2ב׳

כָּל כְּלִי מַתָּכוֹת שֶׁיֶּשׁ לוֹ שֵׁם בִּפְנֵי עַצְמוֹ, טָמֵא, חוּץ מִן הַדֶּלֶת, וּמִן הַנֶּגֶר, וּמִן הַמַּנְעוּל, וְהַפּוֹתָה שֶׁתַּחַת הַצִּיר, וְהַצִּיר, וְהַקּוֹרָה, וְהַצִּנּוֹר, שֶׁנַּעֲשׂוּ לַקַּרְקָע:

Every metal vessel that has a name of its own is susceptible to impurity, except for a door, a bolt, a lock, a socket under a hinge, a hinge, a clapper, and the [threshold] groove under a door post, since these are intended to be attached to the ground.

Mishnah 3ג׳

הָעוֹשֶׂה כֵלִים מִן הָעֶשֶׁת, וּמִן הַחֲרָרָה, וּמִן הַסּוֹבֵב שֶׁל גַּלְגַּל, וּמִן הַטַּסִּין, וּמִן הַצִּפּוּיִין, מִכַּנֵּי כֵלִים, וּמֵאֹגְנֵי כֵלִים, מֵאָזְנֵי כֵלִים, מִן הַשְּׁחוֹלֶת, וּמִן הַגְּרוּדוֹת, טְהוֹרִין. רַבִּי יוֹחָנָן בֶּן נוּרִי אוֹמֵר, אַף מִן הַקְּצוּצוֹת. מִשִּׁבְרֵי כֵלִים, מִן הַגְּרוּטִים, וּמִן הַמַּסְמְרוֹת, שֶׁיָּדוּעַ שֶׁנַּעֲשׂוּ מִכְּלִי, טְמֵאִין. מִן הַמַּסְמְרוֹת, בֵּית שַׁמַּאי מְטַמְּאִין, וּבֵית הִלֵּל מְטַהֲרִין:

One who makes vessels from iron ore, from smelted iron, from the hoop of a wheel, from sheets, from plating, from the bases, rims or handles of vessels, from chippings or filings, they are pure. Rabbi Yochanan ben Nuri says: even from those made of pieces of vessels. From pieces of vessels, from pieces of old vessels, or from nails that were known to have been made from vessels, are impure. From ordinary nails: Beit Shammai says: they are impure; and Beit Hillel says that they are pure.

Mishnah 4ד׳

בַּרְזֶל טָמֵא שֶׁבְּלָלוֹ עִם בַּרְזֶל טָהוֹר, אִם רֹב מִן הַטָּמֵא, טָמֵא. וְאִם רֹב מִן הַטָּהוֹר, טָהוֹר. מֶחֱצָה לְמֶחֱצָה, טָמֵא. וְכֵן מִן הַחֲלָמָא וּמִן הַגְּלָלִים. קְלוֹסְטְרָא, טְמֵאָה. וּמְצֻפָּה, טְהוֹרָה. הַפִּין, וְהַפּוּרְנָה, טְמֵאִין. וְהַקְּלוֹסְטְרָא, רַבִּי יְהוֹשֻׁעַ אוֹמֵר, שׁוֹמְטָהּ מִפֶּתַח זֶה וְתוֹלָהּ בַּחֲבֵרוֹ בְּשַׁבָּת. רַבִּי טַרְפוֹן אוֹמֵר, הֲרֵי הִיא לוֹ כְּכָל הַכֵּלִים, וּמִטַּלְטֶלֶת בֶּחָצֵר:

Ritually impure iron which was smelted together with pure iron: if the greater part was from the impure iron, [the vessel made from the mixture] is impure; if the greater part was from the pure [iron], [the vessel is] pure. If each was half, it is impure. The same law also applies to a mixture of cement and cattle dung. A door bolt is susceptible to impurity, but [one of wood] that is covered with metal is not susceptible to impurity. The clutch and the crosspiece [of a lock] are susceptible to impurity. A door-bolt: Rabbi Yehoshua says: he may remove it from one door and hang it on another on Shabbat. Rabbi Tarfon says: it is to him like all other vessels and it may be carried about in a courtyard.

…and 5 more mishnayot in this perek.

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Mishnah, Torat Emet 357 edition, via Sefaria — public domain

English: Sefaria Community Translation — CC0