הוריות ב׳Horayot 2

Perek 2 of 3 in Horayot — 7 mishnayot

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Mishnah 1א׳

הוֹרָה כֹהֵן מָשִׁיחַ לְעַצְמוֹ, שׁוֹגֵג וְעָשָׂה שׁוֹגֵג, מֵבִיא פָר. שׁוֹגֵג וְעָשָׂה מֵזִיד, מֵזִיד וְעָשָׂה שׁוֹגֵג, פָּטוּר, שֶׁהוֹרָאַת כֹּהֵן מָשִׁיחַ לְעַצְמוֹ, כְהוֹרָאַת בֵּית דִּין לַצִּבּוּר:

An anointed priest who ruled for himself inadvertently and acted inadvertently brings a cow; inadvertently and acted intentionally, intentionally and acted inadvertently, he is exempt, for the ruling of an anointed priest for himself is like a ruling of a court for the public.

Mishnah 2ב׳

הוֹרָה בִפְנֵי עַצְמוֹ וְעָשָׂה בִפְנֵי עַצְמוֹ, מִתְכַּפֵּר לוֹ בִפְנֵי עַצְמוֹ. הוֹרָה עִם הַצִּבּוּר וְעָשָׂה עִם הַצִּבּוּר, מִתְכַּפֵּר לוֹ עִם הַצִּבּוּר, שֶׁאֵין בֵּית דִּין חַיָּבִים עַד שֶׁיּוֹרוּ לְבַטֵּל מִקְצָת וּלְקַיֵּם מִקְצָת, וְכֵן הַמָּשִׁיחַ. וְלֹא בַעֲבוֹדָה זָרָה, עַד שֶׁיּוֹרוּ לְבַטֵּל מִקְצָת וּלְקַיֵּם מִקְצָת:

If he ruled on his own and acted on his own, he gains atonement on his own. If he ruled with the community and acted with the community, he gains atonement with the community, for a court is not liable unless they rule to nullify part [of the commandment] and uphold part, and so too with the anointed [priest]. And not [guilty] of idolatry unless they rule to nullify part [of the commandment] and uphold part.

Mishnah 3ג׳

אֵין חַיָּבִין אֶלָּא עַל הֶעְלֵם דָּבָר עִם שִׁגְגַת הַמַּעֲשֶׂה, וְכֵן הַמָּשִׁיחַ. וְלֹא בַעֲבוֹדָה זָרָה, אֵין חַיָּבִין אֶלָּא עַל הֶעְלֵם דָּבָר עִם שִׁגְגַת הַמַּעֲשֶׂה. אֵין בֵּית דִּין חַיָּבִין עַד שֶׁיּוֹרוּ בְדָבָר שֶׁזְּדוֹנוֹ כָרֵת וְשִׁגְגָתוֹ חַטָּאת. וְכֵן הַמָּשִׁיחַ. וְלֹא בַעֲבוֹדָה זָרָה, עַד שֶׁיּוֹרוּ עַל דָּבָר שֶׁזְּדוֹנוֹ כָרֵת וְשִׁגְגָתוֹ חַטָּאת:

One is not obligated except for a lack of awareness with a mistaken action, and so too with the anointed [priest]. Also by idol worship, one is not obligated except for a lack of awareness with a mistaken action. A court is not obligated until they rule on something that if done purposefully is obligated in excommunication, and accidentally is obligated in a Chatat [sin-offering, offered in a variety of situations, all connect directly to expiation of sin], and so too with the anointed [priest]. And not by idol worship, until they rule on something that if done purposefully is obligated in excommunication, and accidentally is obligated in a Chatat.

Mishnah 4ד׳

אֵין חַיָּבִין עַל עֲשֵׂה וְעַל לֹא תַעֲשֶׂה שֶׁבַּמִּקְדָּשׁ, וְאֵין מְבִיאִין אָשָׁם תָּלוּי עַל עֲשֵׂה וְעַל לֹא תַעֲשֶׂה שֶׁבַּמִּקְדָּשׁ. אֲבָל חַיָּבִין עַל עֲשֵׂה וְעַל לֹא תַעֲשֶׂה שֶׁבַּנִּדָּה, וּמְבִיאִין אָשָׁם תָּלוּי עַל עֲשֵׂה וְעַל לֹא תַעֲשֶׂה שֶׁבַּנִּדָּה. אֵיזוֹ הִיא מִצְוַת עֲשֵׂה שֶׁבַּנִּדָּה, פְּרֹשׁ מִן הַנִּדָּה. וּמִצְוַת לֹא תַעֲשֶׂה, לֹא תָבֹא אֶל הַנִּדָּה:

One is not obligated on [transgression of] a positive or a negative [precept] in the Temple, and one does not bring an uncertain Asham [guilt-offering offered when one is unsure if he did a sin] on [transgression of] a positive or negative [precept] in the Temple. However one is obligated on [transgression of] a positive or negative [precept] in the [laws of] Niddah [a female who has menstrual discharges which render her impure], and one does bring an uncertain Asham on [transgression of] a positive or negative [precept] in the [laws of] Niddah. What is a positive precept in the [laws of] Niddah, [be] separate from the Niddah. And a negative precept, do not have relations with the Niddah.

…and 3 more mishnayot in this perek.

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Mishnah, Torat Emet 357 edition, via Sefaria — public domain

English: Sefaria Community Translation — CC0