חגיגה ג׳Chagigah 3

Mishnah 1א׳

חֹמֶר בַּקֹּדֶשׁ מִבַּתְּרוּמָה, שֶׁמַּטְבִּילִין כֵּלִים בְּתוֹךְ כֵּלִים לַתְּרוּמָה, אֲבָל לֹא לַקֹּדֶשׁ. אֲחוֹרַיִם וְתוֹךְ וּבֵית הַצְּבִיטָה בַּתְּרוּמָה, אֲבָל לֹא בַקֹּדֶשׁ. הַנּוֹשֵׂא אֶת הַמִּדְרָס נוֹשֵׂא אֶת הַתְּרוּמָה, אֲבָל לֹא אֶת הַקֹּדֶשׁ. בִּגְדֵי אוֹכְלֵי תְרוּמָה, מִדְרָס לַקֹּדֶשׁ. לֹא כְמִדַּת הַקֹּדֶשׁ מִדַּת הַתְּרוּמָה, שֶׁבַּקֹּדֶשׁ מַתִּיר וּמְנַגֵּב וּמַטְבִּיל וְאַחַר כָּךְ קוֹשֵׁר, וּבַתְּרוּמָה קוֹשֵׁר וְאַחַר כָּךְ מַטְבִּיל:

Greater stringency applies to kodesh [portion of offerings eaten by the priests] than to terumah [tithe of gifts for the priests], for we immerse [impure] vessels within vessels [to be used] for terumah, but not [in vessels used for] kodesh. The outside, inside, and handle[are treated as separate] for terumah, but not for kodesh. He who carries [something bearing] midras ["treading"] impurity may carry terumah at the same time, but he may not carry kodesh. The garments of those who eat terumah have midras impurity for those who eat kodesh. The rule for kodesh is not the same as the rule for terumah, for regarding kodesh, a person unties, dries, immerses, and then ties [a garment], while for terumah, he ties and may afterwards immerse [a garment].

Mishnah 2ב׳

כֵּלִים הַנִּגְמָרִין בְּטָהֳרָה, צְרִיכִין טְבִילָה לַקֹּדֶשׁ, אֲבָל לֹא לַתְּרוּמָה. הַכְּלִי מְצָרֵף מַה שֶּׁבְּתוֹכוֹ לַקֹּדֶשׁ, אֲבָל לֹא לַתְּרוּמָה. הָרְבִיעִי בַּקֹּדֶשׁ פָּסוּל, וְהַשְּׁלִישִׁי בַּתְּרוּמָה. וּבַתְּרוּמָה, אִם נִטְמֵאת אַחַת מִיָּדָיו, חֲבֶרְתָּהּ טְהוֹרָה. וּבַקֹּדֶשׁ, מַטְבִּיל שְׁתֵּיהֶן, שֶׁהַיָּד מְטַמָּא אֶת חֲבֶרְתָּהּ בַּקֹּדֶשׁ, אֲבָל לֹא בַּתְּרוּמָה:

Vessels finished in purity must be immersed [so that they can be used for] kodesh, but do not need to be immersed for terumah. A vessel unites with its contents [if any become impure] for kodesh, but does not unite for terumah. The fourth [degree of impurity] invalidates kodesh, but [no further than] the third [degree of impurity] invalidates terumah. Regarding terumah, if one hand of a person becomes impure, his other hand is still pure. Regarding kodesh, he must immerse both hands, for one hand makes the other hand impure regarding kodesh, but not terumah.