ביכורים ב׳Bikkurim 2

Mishnah 1א׳

הַתְּרוּמָה וְהַבִּכּוּרִים, חַיָּבִים עֲלֵיהֶן מִיתָה וְחֹמֶשׁ, וַאֲסוּרִים לְזָרִים, וְהֵם נִכְסֵי כֹהֵן, וְעוֹלִין בְּאֶחָד וּמֵאָה, וּטְעוּנִין רְחִיצַת יָדַיִם וְהַעֲרֵב שֶׁמֶשׁ. הֲרֵי אֵלּוּ בִתְרוּמָה וּבִכּוּרִים, מַה שֶׁאֵין כֵּן בַּמַּעֲשֵׂר:

Terumah [a portion of a crop given to a Kohen, priest; pl. Kohanim, which becomes holy upon separation, and can only be consumed by Kohanim or their household] and Bikkurim [first-fruits that must be brought to the Temple in Jerusalem and given to the Kohen] are subject to the [laws of the] death penalty [if a non-Kohen deliberately consumes them] and [the penalty of an additional] fifth, and they are forbidden to non-Kohanim, and they are the property of the Kohen, and they are neutralized in one hundred and one [of non-sanctified foodstuff], and they require hand-washing [before handling] and [a Kohen who became impure and then immersed himself to become pure again may eat them only] after sunset. All of the above is all for Terumah and Bikkurim, and not for Ma'aser [Sheni, the second tithe of produce, which must be taken to Jerusalem and consumed there].

Mishnah 2ב׳

יֵשׁ בְּמַעֲשֵׂר וּבִכּוּרִים מַה שֶּׁאֵין כֵּן בַּתְּרוּמָה, שֶׁהַמַּעֲשֵׂר וְהַבִּכּוּרִים טְעוּנִים הֲבָאַת מָקוֹם, וּטְעוּנִים וִדּוּי, וַאֲסוּרִין לָאוֹנֵן. רַבִּי שִׁמְעוֹן מַתִּיר. וְחַיָּבִין בַּבִּעוּר. וְרַבִּי שִׁמְעוֹן פּוֹטֵר. וַאֲסוּרִין כָּל שֶׁהֵן מִלֶּאֱכֹל בִּירוּשָׁלַיִם. וְגִדּוּלֵיהֶן אֲסוּרִים מִלֶּאֱכֹל בִּירוּשָׁלַיִם אַף לְזָרִים וְלַבְּהֵמָה. רַבִּי שִׁמְעוֹן מַתִּיר. הֲרֵי אֵלּוּ בַּמַּעֲשֵׂר וּבַבִּכּוּרִים, מַה שֶּׁאֵין כֵּן בַּתְּרוּמָה:

Ma'aser and Bikkurim share [laws] that are lacking in Terumah: that Ma'aser and Bikkurim must be brought to a [specific] place, require verbal recitation, and are prohibited to an Onen [a person whose close relative has died but has not yet been buried], while Rabbi Shimon permits. They both require removal [from one's home], while Rabbi Shimon exempts. Any amount of them [when mixed with normal food] is prohibited to eaten in Jerusalem. Any growth that comes from them may not be eaten in Jerusalem, neither by a non-Kohen, nor an animal, while Rabbi Shimon permits. All of the above is for Ma’aser and Bikkurim, but not for Terumah.